Saul Hunts David 4
years: 1018-1014 BC
David in Ziglag 4 years: 1014-1010 BC
is 22-30 years old during this 8 year period.
1 Samuel 21-31 + 2 Samuel 1
last 8 years: 1018-1010 BC
“After whom has the king of Israel
come out? Whom are you pursuing? A dead dog, a single flea? …
Just as one hunts a partridge in the mountains.” (1 Samuel 26:20; 24:14, David
said to Saul)
"They hated me
without a cause" (David said this of Saul.)
"My God, my God,
why have You forsaken me?" (David said when Saul surrounded him)
in shadow of God's wings" (spoken by both David's grandparents, Boaz and
Ruth: Ruth 2:12; 3:9)
“Commit yourself to the
LORD; let Him deliver him;
Let Him rescue him, because He delights in him"
this mockingly to David when he had David surrounded)
David on the Run
1 Samuel 21-31
“After whom has the king of Israel
come out? Whom are you pursuing? A dead dog, a single flea? …
Just as one hunts a partridge in the mountains.” (1 Samuel 26:20; 24:14, David
said to Saul)
"They hated me
without a cause" (David said this of Saul.)
"My God, my God,
why have You forsaken me?" (David said when Saul surrounded him)
in shadow of God's wings" (spoken by both David's grandparents, Boaz and
Ruth: Ruth 2:12; 3:9)
“Commit yourself to the
LORD; let Him deliver him;
Let Him rescue him, because He delights in him"
(Saul said this mockingly to David when he had David surrounded)
is document is part 3 in the series on Saul and David:
in Saul's Palace: Saul, the psychotic king who drove himself insane
3: Saul hunts David (this outline)
a. Young David had
spent 7 years in Saul's palace and will now spend 4 years being hunted by Saul,
then another 4 years at Ziglag until he dies on Mt. Gilboa. These 8 years can
be broken down into two sets of four years: The first four years Saul hunts
David until he enters Gath the second time and then lives at Ziklag. This is
the main four years when Saul hunts David. The second four years is when David
lives at Ziklag until the death of Saul on Mt. Gilboa.
Ark of covenant is at Kiriath-jearim.
76 years, the Mosaic Tent of Meeting is moved from Nob to Gibeah in 1018 BC
after Saul kills the entire priesthood at Nob in a psychotic fit of rage
against them giving David help. The Tabernacle will remain at Gibeah until it
goes extinct 59 years later in 959 BC when Solomon finishes the Temple. After
Saul kills the priests and moves the Tabernacle to Gibeah, it functioned with
out a high priest until after Saul died. Abiather, the only survivor of Saul's
rage at Nob, travelled with David until Saul died. Samuel was likely the
overseer of the tabernacle during this period. It when Saul moved the
Tabernacle to Gibeon, that he punished all the sorcerers and mediums and
murdered the non-Hebrew Gibeonites (2
Samuel 21) who
had an oath of protection from Joshua.
is a panorama view of Gibeon from the top of Ramah, where Samuel lived and
oversaw the Mosaic Tent of Meeting from 1018-1014 BC until he died. Saul had
killed the priests and none officiated during this period.
are still altars at Ramah (Samuel's), Bethel (Jacob’s Gen 35:1), Gilgal and at
the two Levitical cities of Gibeon and Geba.
royal palace is Gibeah of Benjamin, also called Gibeah of Saul. Gibeah is the
first Royal city. David's royal city will be Jerusalem 7 years after Saul dies.
Saul’s royal palace at Gibeah is the capital of Israel until he dies in 1010
is a panorama from the top of Gibeah of Benjamin where Saul's palace stood. You
can clearly see Samuel's home at Ramah 5 km away.
1967 King Hussein built his Jordanian palace on the very spot that Saul's
palace stood. Excavations of this site are planned in the next few years. Past
excavations have uncovered a large square structure with corner towers that are
believed to be Saul's palace. Gibeah is also called the "second
Sodom" because in 1290 BC (Judges 19:22), the men of the city committed
acts of sodomy and rape that closely parallels the story of Sodom and Gomorrah
in Gen 19. This is where the Levite priest had his Bethlehemite wife raped and
murdered and he cut her in pieces and sent her to through Israel. The result
was a call to war and the tribe of Benjamin was almost wiped out, save 600 men.
Saul was a descendant of those men and chose Gibeah, his home town, as his
Royal city. Echoing the woman being cut up 250 years earlier from this same
spot, Saul cuts up oxen in pieces and sends them throughout Israel as a call to
war to defend the men at Jabesh-Gilead who were under attack of Moab. This is
how it looks today:
1082 BC, Saul is born.
Jonathan is likely born around 1061 BC since he is Saul’s oldest son.
1052 BC, Samuel was 52 years old when he anointed Saul at age 30 year old as
king. 1 Sam 13:1
1040 BC, David is born when Jonathan is about 27 years old and Saul is 42.
1025 BC, Saul had been king for 27 years but had failed to obey God twice and
is told another will replace him. (David)
1018 BC: David’s time in the Saul’s palace at Gibeah of Benjamin: 7 years
BC: David’s time on the run: 4 years.
1008 Samuel dies an old man, likely 90 years old. 1 Sam 25:1. For about 4
years, Samuel can look down from Ramah where he lives and see the Tabernacle
between 1018-1014 BC.
1010 BC Saul and Jonathan die.
was 72 years old when he died
was 57 years old when he died.
was 30 when he began to reign as king in Hebron between 1010-1003 BC
1003 BC David captures Jerusalem and begins his reign at age 37.
BC, Solomon is born.
year period was a time of persecution for David and laid the foundation of many
antitypes echoed by Christ and Christians in general. The collection below is a
partial list, but these are the ones where the title of the Psalm actually
tells us the context of when and where it was written. For a complete list of
these see the end just before the conclusion and then a general summary in the
Index of Psalms written by David when Saul Hunted him between
LORD Implored to Defend the Psalmist against the Wicked. A Shiggaion of
David, which he sang to the LORD concerning Cush, a
from Saul: Cush the Benjaminite refers to Saul the son of Kish
for Deliverance from Enemies. For the choir director; set to Al-tashheth. A
Mikhtam of David, when Saul sent men and they watched
the house in order to kill him.
Sam 19 when Michal let David escape from the house out the window.
for Deliverance and Grateful Trust in God. For the choir director; according
to Jonath elem rehokim. A Mikhtam of David, when the
Philistines seized him in Gath. (Psalm 56 title)
by Philistines, when David had to resort to faking insanity to escape Achish,
king of Gath. (56&57 are considered twin psalms)
LORD, a Provider and Deliverer. A Psalm of David when he feigned madness before Abimelech [Achish], who drove
him away and he departed. (Psalm 34 title)
madness to Achish
of Boastful Wickedness. For the choir director. A Maskil of David, when Doeg the Edomite came and told Saul and said to him,
“David has come to the house of Ahimelech.”
the Edomite kills the 85 priests of Nob.
Thirsting Soul Satisfied in God. A Psalm of David, when
he was in the wilderness of Judah.
Samuel 22:5 when Gad the prophet ordered David back to Judah to rely upon
for Defense against Enemies. For the choir director; on stringed instruments.
A Maskil of David, when the Ziphites came and said to
Saul, “Is not David hiding himself among us?”
betray David 3 times
LORD Praised for Giving Deliverance. For the choir director. A Psalm of David
the servant of the LORD, who spoke to the LORD the words of this song in the day that the LORD delivered him from the hand of all
his enemies and from the hand of Saul.
Saul surrounded David but was recalled to fight the Philistines: “Saul went
on one side of the mountain, and David and his men on the other side of the
mountain; and David was hurrying to get away from Saul, for Saul and his men
were surrounding David and his men to seize them. But a messenger came to
Saul, saying, “Hurry and come, for the Philistines have made a raid on the
land.” So Saul returned from pursuing David and went to meet the Philistines;
therefore they called that place the Rock of Escape.” (1 Samuel 23:26-28)
for Rescue from Persecutors. For the choir director; set to Al-tashheth. A
Mikhtam of David, when he fled from Saul in the cave.
(Psalm 57 title)
David was in the cave at En Gedi and cut the robe of Saul. (56&57 are
considered twin psalms)
of David, when he was in the cave. A Prayer.”
David was in the cave at En Gedi and cut the robe of Saul.
overview of 1 Samuel chapters 21-31:
1. David flees from
Saul’s Palace at Gibeah to Samuel in Ramah.
2. David flees to
Nob where he eats the bread of Presence.
3. David seeks
refuge with Achish, king of Gath, but fakes insanity.
4. David flees to
Adullam & 400 disaffected men join him.
5. David seeks
refuge in Kir-Hareseth in Moab for his parents but Gad, the prophet, orders
David back home to Judah.
6. David returns
from Moab to Hereth forest , starts writing Psalms.
7. Saul kills 85
priests at Nob, Abiathar flees to David later at Keilah.
8. Saul kills the
gentile Gibeonites (2 Sam 21) & banishes mediums in preparation for
Tabernacle being moved from Nob to Gibeon.
9. David liberates
Keilah from the Philistines but the city betrays David to Saul and he flees.
10. David lives in
the hill country of the wilderness of Ziph in the “Horesh” (forest).
11. The city of
Ziph travel up the Saul’s palace in Gibeah and betray David to Saul.
12. Saul hunts
David in the wilderness of Maon in the Arabah south of the Jeshimon desert
beside the Salt Sea.
13. David is
surrounded but Saul suddenly retreats to fight Philistines.
14. David moves to
Egedi & Saul hunts him down with 3000 men.
15. God delivers
Saul into David’s hand while Saul sleeps in the same cave at Engedi that David
is hiding in & cuts Saul’s robe.
16. Saul returns to
Gibeah after being spared by the grace of David.
17. David mourns
Samuel’s death by visiting the wilderness of Paran. (likely to Kadesh Barnea located
18. David returns
to Maon & Carmel where Saul’s self praise monument is located after sparing
Agag: 1 Sam 15:12
19. In Carmel,
Nabal is shearing the sheep that David has protected in the wilderness without
reward from Nabel.
20. David marries
Abigail after she intercedes for Nabal, who dies after he refused to give David
a bit of food.
21. Ziphites betray
David a second time by informing Saul he is in the wilderness of Ziph.
22. God sends a
sleep on Saul’s camp so David takes Saul’s water jug and spear but spares him a
23. Saul returns to
Gibeah. David & his 600 men move to Goliath’s home town of Gath under the
protection of Achish and Saul quits hunting David.
24. David and his
600 men are given Ziklag as a city to live in.
25. David defeats
the Transjordan nations of the Geshurites, Girzites and Amalekites but lies to
Achish that the war booty was from Negev Israelites.
26. Achish makes
David his personal bodyguard & says he is an angel of God.
27. The Philistines
gather for war at Aphek and Saul at Jezreel.
28. Saul consults
the witch of Endor and Samuel tells Saul that he will die.
29. David joins
Achish and the 4 other Philistine lords to battle Saul.
30. The 4 other
Philistine lords mistrust David and Achish sends him back to Ziklag while the
Philistines proceed to Saul’s camp at Jezreel.
31. When David
returns to Ziklag, the Amalekites had burned the city and kidnapped the women,
children and flocks.
32. David crosses
the Besor river, defeats the Amalekites and rescuses the women, children,
flocks and plunders their riches.
33. David offers
gifts to the cities of Bethel, Ramoth, Jattir, Aroer, Siphmoth, Eshtemoa,
Racal, Hormah, Bor-ashan, Athach, Hebron.
34 Saul and
Jonathan are killed on Mt. Gilboa & decapitated. The Philistines display
the heads in their cities and hang the bodies on the Beth-shan wall.
35. The men of
Jabesh-gilead steal the headless bodies, burn them and bury the bones in their
town of Jabesh-gilead. David reburies in Zela.
David flees from Saul to Nob: 1 Sam 21
Saul makes two attempts to kill David with the spear all seems well to
Jonathan, Saul's son and heir to the throne. David asks Jonathan to see how
Saul reacts when he is not present at the New Moon feast. The result is that
Saul tries to kill Jonathan, accusing him of a traitorous allegiance with
first fled to Samuel at Ramah and lived there in the prophet's school called
Naioth which is about 5 km west of Gibeah.
comes to Naioth for David who flees to Nob.
Nob, the priest city and location of the Tabernacle: 1 Sam 21
birth of Samuel marked the end of God's grace with Eli, his sons and the pagan
and immoral mix of practices they had instituted at the Mosaic tabernacle in
had prophesied through Samuel, that the high priest line of Eli would go
extinct. This was fulfilled in two stages:
was the slaughter of the 85 priests at Nob by Saul after he felt betrayed by
Ahimelech the high priest, the son of Ahitub, the son of Phinehas, the Son of
Eli, for helping David. Only one priestly descendant of Eli survived named
Abiathar who sought refuge with David and then served him as High Priest.
Abiathar, (the son of Ahimelech who gave David the "bread of
presence"), was replaced by Zadok by Solomon. This action by Solomon
fulfilled 100 % the prophecy that Eli's descendants would no longer serve as
high priest. “The king appointed Benaiah the son of Jehoiada over the army in
his place, and the king appointed Zadok the priest in the place of Abiathar.”
(1 Kings 2:35)
306 years the Tabernacle was in Shiloh during the period of the Judges. In a
period of Apostasy within the Judges era, God used the Philistines to defeat
Israel and they captured the Ark of the Covenant and destroyed Shiloh in 1094
the Ark of the Covenant was recovered from the Philistines, it passed through
Beth Shemesh, then moved to Kiriath Jearim where it will rest for 92 years
(1093 - 1001 BC)
the Tabernacle of Moses was moved from Shiloh to Nob for 76 years (1094 - 1018
Saul realized that the High priest, Ahimelech, gave food to David, he murdered
85 priests and then every man, woman and child including all animals at Nob.
illustrates just how much Saul hated David and Nob became the vicarious target.
It was just one more example of how Saul acted in a psychotic rage of revenge.
1018 BC, the Mosaic Tent of Meeting was moved to Gibeon where it stayed for 59
years until it went extinct in 953 BC. Gibeon was only 1 KM north of Ramah
where Samuel had a spectacular overlooking view. Samuel lived to oversee the
tabernacle for about 4 years until he died.
David's 3 lies and deceptions
instructs Jonathan to lie to Saul that he is in Bethlehem for the new
moon feast with his family but is actually hiding near Gibeah.
lies to Ahimelech, the high priest, that he is on a secret mission on
behalf of Saul, when in fact he is alone and on the run from Saul. David
seeks food and the result of this was the death of 70 priests of Nob of
the bloodline of Eli.
deceives Achish, the king of Gath, by faking that he was insane. While
David used insanity to hide his sanity, Saul surrounded himself with
sanity, in order to hide his insanity.
is always a sin but some religions use the sinful example of David's lying
to prove it is OK to lie to your enemies. Just as the Bible didn't openly
criticize Noah for getting drunk, so too it didn't criticize David's
deceptions. This, however, should not be viewed as divine approval because
God expects the reader to apply the most basic moral template onto any
Bible story for their own discernment of what is right and wrong. Also, in
this very text where David is not criticized for lying, no note is made
that David ate the sacred showbread form the Tabernacle, which was a
violation of the ceremonial law, even though in this case it was not a
sin. (see below)
Witnesses have long been known to practice "theocratic war
strategy" or the "Rahab technique.":
legal custody battles over children, the watchtower instructs their
members to openly lie, give half-truths, remain silent and withhold
important information etc. at any cost to retain custody of the children.
Word commands: "Speak truth each of you wish his neighbor."
(Eph. 4:25). This command, however, does not mean that we should tell
everyone who asks us all he wants to know. We must tell the truth to one
who is entitled to know, but if one is not so
entitled we may be evasive. … As a soldier of Christ he is
in theocratic warfare and he must exercise added caution when dealing
with God's foes. Thus the Scriptures show that for the purpose of
protecting the interests of God's cause, it is
proper to hide the truth from God's enemies. … “when faced with
the alternative of speaking and betraying his brothers or not speaking
and being held in contempt of court, the ... [Watchtower follower] will
put the welfare of his brothers ahead of his own '" (The Watchtower
January 1, 1960:351-352).
harm is practiced, however, by withholding
incriminating information from one who is not entitled to know.
... Various characters of the Bible have been accused of lying, such as
Jacob, Rahab, the Gibeonites, David and others, but there is no record in
the Bible that they came under divine disapproval for this.' Watchtower
Oct 1, 1954, 'Christians Live the Truth', par 21, 25
in time of spiritual warfare it is proper to
misdirect the enemy by hiding the truth. It is done unselfishly;
it does not harm anyone; on the contrary, it does much good. Today God's
servants are engaged in a warfare, a spiritual, theocratic warfare, a
warfare ordered by God against wicked spirit forces and against false
teachings. God's servants are sent forth as sheep among wolves and
therefore need to exercise the extreme caution of serpents so as to
protect properly the interests of God's Kingdom. At
all times they must be very careful not to divulge any information to the
enemy that he could use to hamper the preaching work.'' Watchtower
May 1, 1957 Page 285 - 286.
malicious lying is definitely condemned in the Bible, this does not mean
that a person is under obligation to divulge truthful information to
people who are not entitled to it. ... Evidently the course of Abraham,
Isaac, Rahab, and Elisha in misdirecting or in withholding full facts
from nonworshipers of Jehovah must be viewed in the same light. ' Insight
On The Scriptures, Volume 2, 1988 pages 244-245.
- Survey of Jehovah's Witnesses beliefs: An
examination of the questionnaires of those who claimed they were not
aware of the doctrine shows they were far less involved in the
Watchtower—some were at best nominal Witnesses who attended meetings
often as a result of family pressure. Dedicated Witnesses who held
administrative positions were, with only one exception, very aware of the
doctrine and its significance (elders and circuit overseers). Most (98%)
knew of the practice or could define it, but some Witnesses did not
recognize it by the proper term. Some may have still thought of the
doctrine by the old term “Rahab technique.” Some persons may not be aware
of the term because the word “theocratic” is used less often now than
formerly, but is still common. An example is their official songbook Singing
Praises to Jehovah (1984), which is used at all meetings and lists 13
songs under “Theocratic Warfare.”
“How would you best describe Theocratic War Doctrine?”
Response of "yes"
from 130 X-Jehovah's Witnesses:
The court’s definition of truth “One must tell the whole truth
and nothing but the truth” must be strictly adhered to.
We do not have to follow the rule, i.e., they can withhold the
truth from those who have no right to know it.
To protect the interests of the Watchtower and God’s
organization, it is appropriate to tell what the world might conclude are
little white lies.
One must use words in such a way to defend God’s
organization--even if this means lying in worldly terms.
are trained to lie:
... a false statement knowingly made to one who has not a right to the
truth will not be a lie." (Catholic Encyclopedia, IX, 471)
are ... under an obligation to keep secrets faithfully, and sometimes the
easiest way of fulfilling that duty is to say what is false, or to tell a
lie." (Catholic Encyclopedia, X, 195)
- Muslims are trained to lie to infidels, in a practice they
call, "Taqiyya" or " Tuqyah":
not the believers Take for friends or helpers Unbelievers rather than
believers: if any do that, in nothing will there be help from Allah:
except by way of precaution, that ye may Guard yourselves from them. But
Allah cautions you (To remember) Himself; for the final goal is to
Allah." Qur'an 3:28
commentators interpret the meaning of Qur'an 3:28: "meaning, except
those believers who in some areas or times fear for their safety from the
disbelievers. In this case, such believers are allowed to show friendship
to the disbelievers outwardly, but never inwardly." (Ibn Kathir) He
quotes Muhammad's companion, Abu Ad-Darda', who said "we smile in the face of some people although our hearts
curse them," and Al-Hasan who said "the Tuqyah is acceptable till the Day of Resurrection."
(bin Kathir, Isma'il bin 'Umar, 26 October 2002) [c. 1370], "The
Prohibition of Supporting the Disbelievers")
Bukhari Hadith says: "Allah's Apostle said, "Who is willing to kill Ka'b bin Al-Ashraf who
has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got
up saying, "O Allah's Apostle! Would you like that I kill him?"
The Prophet said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive
Kab). "The Prophet said, "You may say it." ...
[Bukhari Vol 5 Book 59 Num 369]
[deception] is of fundamental importance in Islam. Practically every
Islamic sect agrees to it and practices it. We can go so far as to say
that the practice of taqiyya is mainstream in Islam, and that those few
sects not practicing it diverge from the mainstream...Taqiyya is very
prevalent in Islamic politics, especially in the modern era."
(Al-Taqiyya Fi Al-Islam)
you [Muslims] are under their [infidels'] authority, fearing for
yourselves, behave loyally to them, with your tongue, while harbouring
inner animosity for them... Allah has forbidden believers from being
friendly or on intimate terms with the infidels in place of believers –
except when infidels are above them [in authority]. In such a scenario,
let them act friendly towards them." (Al-Tabari, 838-923 AD, )
David violates law of Moses with impunity when eating Bread of
Presence on the Sabbath day: 1 Sam 21
David's eating of the sacred Shew Bread placed on a table inside the Holy
Place of the tabernacle goes without even a passing comment, Jewish
scholars have always taken note of this strange exception.
was accused of breaking the Sabbath and invoked this example of David
eating the sacred bread on the Sabbath, to counter their criticism.
it happened that He was passing through the grainfields on the Sabbath,
and His disciples began to make their way along while picking the heads
of grain. The Pharisees were saying to Him, “Look, why are they doing
what is not lawful on the Sabbath?” And He said to them, “Have you never
read what David did when he was in need and he and his companions became
hungry; how he entered the house of God in the time of Abiathar the high
priest, and ate the consecrated bread, which is not lawful for anyone to
eat except the priests, and he also gave it to those who were with him?”
[““Or have you not read in the Law, that on the Sabbath the priests in
the temple break the Sabbath and are innocent? “But I say to you that
something greater than the temple is here. “But if you had known what
this means, ‘I desire compassion, and not a sacrifice,’ you would
not have condemned the innocent.” (Matthew 12:5-7)] Jesus said to them,
“The Sabbath was made for man, and not man for the Sabbath. “So the Son
of Man is Lord even of the Sabbath.” He entered again into a synagogue;
and a man was there whose hand was withered. They were watching Him to
see if He would heal him on the Sabbath, so that they might accuse Him.
He said to the man with the withered hand, “Get up and come forward!” And
He said to them, “Is it lawful to do good or to do harm on the Sabbath,
to save a life or to kill?” But they kept silent. After looking around at
them with anger, grieved at their hardness of heart, He said to the man,
“Stretch out your hand.” And he stretched it out, and his hand was
restored. The Pharisees went out and immediately began conspiring with
the Herodians against Him, as to how they might destroy Him.” (Mark
- In the
parallel texts of Mt 12:1-14; Mk 2:23-3:6; Luke 6:1-11; Luke 13:10-17,
eating standing grain that was not your crop was permitted as a general
rule, (Deut 23:24-25) but then so was gathering wood, yet both were
forbidden on the Sabbath day. Jesus justified gathering food on the
Sabbath day, which violated Ex 16:22-30, by using the following argument:
eating showbread in 1 Sam 21:1-6, was a double violation of the law of
Moses because first, only the priests could eat it and second, the
"day old" showbread was to be burned never eaten. (Lev 8:31;
24:9; Ex 29:33-34)
priests would break the Sabbath by their temple work because slaughtering
animals is very hard and heavy work. It is interesting to note that the
common Jew was forbidden to work, but then in the same passage, the
priests were told do the work for them in Num 28:9-10; 18-19). So the
same work on the sabbath day brought stoning to the common Jew and
blessing to the Priests.
- In John
7:19: Jesus justified working/healing on the Sabbath by appealing to the
priests who also break the Sabbath by performing circumcision on Sabbath
priests broke the Sabbath law by kindling fire (Ex 35:3) and baking new
showbread (food preparation was forbidden Ex 16:23).
Jesus stated that He was "greater than the temple". By this,
Jesus meant that the holiness of the temple overshadowed and allowed the
priests to break the Sabbath and do their work. Jesus is the true temple
"that He will tear down and raise up in three days".
- Just as
the priests were permitted to break the Sabbath because they were in the
presence of the physical Jewish temple, Jesus' disciples were permitted
to break the Sabbath in their gathering of food because they were in the
presence of Jesus himself, the true spiritual temple. Not much wonder the
Jews wanted to stone Jesus when he said HE was personally greater than
the physical temple.
examples of Jesus justifying the breaking of the Sabbath:
hypocrites, does not each of you on the Sabbath untie his ox or his
donkey from the stall, and lead him away to water him?" Lk 13:15
one of you shall have a son or an ox fall into a well, and will not
immediately pull him out on a Sabbath day?" Lk 14:5
- In John
5:8-18, Jesus healed a lame man on the Sabbath and commanded him, in
violation of the law of Moses, to take up his pallet and walk! What the
man did was a clear violation to the Sabbath law: Jer 17:21-22, Neh
13:15-22. Jesus justified carrying the pallet which broke the Sabbath
law, by answering that both Jesus and the Father are working together,
proving that such was an acceptable exception to the Sabbath law. If the
same man carried the same pallet the next Sabbath, he would be stoned by
Jesus as a Sabbath breaker! Jesus statement, "My Father is working
until now, and I Myself am working." is quite remarkable, since we
would have expected Jesus to say, "My work does not break the
sabbath" or "I am not working." But Jesus’ reply
implicates the Father in also breaking the sabbath along side of Jesus.
Now we have both the Father and the Son breaking the sabbath.
- In our
war against "situation ethics" where liberals argue that all
moral laws "ethics" can be broken, given the right
"situation", we have thrown the baby out with the bath water.
are no situations when moral laws can be broken without sin.
sabbath law (the fourth commandment) was a ceremonial law, and God himself
gave many examples of when it can be broken right in the law of Moses.
(priests in temple for example) It is important to note that we can
consistently and powerfully argue that "situation moral ethics"
is a false doctrine, while arguing that Jesus was able to break the
sabbath without sin. We might call this a type of "situation
laws never change and have always existed. Ceremonial laws change and
have a beginning and ending point. In other words, while lying has always
been sin, the sabbath did not exist before Ex 16 and was abolished at the
cross. Therefore lying is always sin and it should not surprise us that
there are occasions when the ceremonial law can be broken without sin. In
fact this is exactly how Jesus argues to defend his breaking of the
sabbath. The ceremonial law of circumcision of another example of a
temporary law of Moses that we are permitted to break.
example of David breaking the ceremonial law of Moses in spite of the fact
that David sinned by lying to attain that bread is very instructive to the
Christian to discern when the Law of the Greater good comes into play.
outline on how Jesus and the Father broke the Sabbath with impunity.
This outline is directed at those who reject that Jesus is equal to the
Father as an uncreated class of being. Jesus is not a creature but God,
David fakes he is insane to Achish, King of Gath: 1 Sam 21
this time, David writes later writes two Psalms.
capture by the Philistines in Gath. This is unrecorded except for the
title of the Psalm: “For the choir director; according to Mikhtam of
David, when the Philistines seized him in Gath.” (Psalm 56:title)
- His faking
insanity in front of Achish, king of Gath: “A Psalm of David when he
feigned madness before Abimelech, who drove him away and he departed.”
- “So he
disguised his sanity [Strongs: 2940 taam] before
them, and acted insanely in their hands,
and scribbled on the doors of the gate, and let his saliva run down into
his beard. Then Achish said to his servants, “Behold, you see the man
behaving as a madman. Why do you bring him
to me? “Do I lack madmen, that you have
brought this one to act the madman in my
presence? Shall this one come into my house?”” (1 Samuel 21:13–15)
- The Hebrew word for "sanity" in 1 Sam 21:13 is
"Taam" [Strongs: 2940 taam]
and is used in these other passages:
David wrote Psalm 34, about this time when he faked insanity to King
Achish of Gath. The same word "taam" is used in both texts.
- “A Psalm of David when he feigned madness
[Strongs: 2940 taam] before Abimelech [ie Achish. lit: my father is king official title for
Philistine kings like Pharaoh], who drove him away and he departed. I
will bless the LORD at all times; His praise shall continually be in my
mouth. My soul will make its boast in the LORD; The humble will hear it
and rejoice. O magnify the LORD with me, And let us exalt His name
together. I sought the LORD, and He answered me, And delivered me from all my fears.” (Psalm
David faked insanity, the Hebrew word for "madness" in 1 Sam
21:13-14 is "Shaga" [Strongs 7696:
Shaga] and is used in these verses:
a. Shaga is used as a curse from God
when he inflicts insanity upon sinners:
The Philistines had
been stricken with madness on several previous occasions and Achish indicates
that insanity was common in his kingdom: “Do I lack madmen, that you have
brought this one to act the madman in my presence? Shall this one come into my
house?” (1 Samuel 21:15)
Deuteronomy 28:34 “You
shall be driven mad [Strongs 7696: Shaga]by
the sight of what you see.
- Shaga is
used as a slur against the true prophets of God:
b. "Now Jehu came out to the
servants of his master, and one said to him, “Is all well? Why did this madman [Strongs 7696:
Shaga]come to you?” And he said to them, “You know very well the
man and his talk.”" (2 Kings 9:11)
c. “The Lord has made you priest instead of Jehoiada the priest, to
be the overseer in the house of the Lord
over every madman [Strongs
7696: Shaga]who prophesies (Jeremiah), to put him in the stocks and in
the iron collar, now then, why have you not rebuked Jeremiah of Anathoth who
prophesies to you?" (Jeremiah 29:26)
d. "The days of punishment have
come, The days of retribution have come; Let Israel know this! The
prophet is a fool, The inspired man is insane [Strongs 7696: Shaga], Because of the grossness
of your iniquity, And because your hostility is so great."
- In the
New Testament, the holy men of God were called insane:
- Of Jesus:
“When His own people
heard of this, they went out to take custody of Him; for they were saying, “He
has lost His senses.”” (Mark 3:21)
“Many of them were
saying, “He has a demon and is insane. Why do you listen to Him?”” (John 10:20)
- Of Paul:
“While Paul was saying this in his defense, Festus said in a loud voice,
“Paul, you are out of your mind! Your great learning is driving you mad.”
But Paul said, “I am not out of my mind, most excellent Festus, but I
utter words of sober truth.” (Acts 26:24–25)
David, the original "Robin Hood": 1 Sam 22
who was in distress, and everyone who was in debt, and everyone who was
discontented gathered to him; and he became captain over them. Now there were
about four hundred men with him.” (1 Samuel 22:2)
- David was
the righteous protector of the downtrodden.
- The area
around the cave of Adullam was the "Sherwood Forest".
even had his band of 400 "merry men".
course, David didn't steal money from anyone, he just stood up for what
David, evacuates his parents to Moab: 1 Sam 22
flees to Mizpah of Moab (Kir-Hareseth) with his parents, who live in
Bethlehem and seeks sanctuary and protection for them in Moab.
- Gad, the
prophet, orders David back to Judah under the protection of God, not some
- This was
an important lesson for David and many of the Psalms he wrote were a
direct result of the 4 years of tribulation and persecution he
suffered. If he remained in Moab, he would have not experienced
persecution, but then we would not have some of the most important
example, Psalm 63 was written during the very time after David returned
- “A Psalm
of David, when he was in the wilderness of Judah.
O God, You are my God; I shall seek You earnestly; My soul thirsts for
You, my flesh yearns for You, In a dry and weary land where there is no water.
Thus I have seen You in the sanctuary, To see Your power and Your glory.”
- “When I
remember You on my bed, I meditate on You in the night watches, For You
have been my help, And in the shadow of Your wings I sing for joy. My
soul clings to You; Your right hand upholds me. But those who seek my
life to destroy it, Will go into the depths of the earth.” (Psalm 63:6–9)
David's two spiritual failures:
- The two
spiritual failures: trusting in man not God
protection and refuge for himself from Achish, king of Gath, instead of
David seeks refuge from
David tries to move
into Gath, the home town of Goliath.
This spooks Achish, the
king of Gath who marks David as a potential threat.
David is captured by
the Philistines and brought him to Achish: "Supplication for Deliverance
and Grateful Trust in God. For the choir director; according to Jonath elem
rehokim. A Mikhtam of David, when the Philistines
seized him in Gath." (Psalm 56 title)
David fakes that he is
insane: "The LORD, a Provider and Deliverer. A Psalm of David when he feigned madness before Abimelech [Achish], who drove
him away and he departed." (Psalm 34 title)
protection and sanctuary for his parents with the king of Moab, instead
David evacuates his
parents to Moab for protection of a gentile pagan king. Gad, the prophet
immediately orders David back to Judah and to seek the protection of God.
David's flight to Moab
in spiritual defeat and return in faith victory is an antitype of the story in
the book of Ruth where Elimelech and Naomi had lost faith in God when they
moved to Moab, Naomi returned with Ruth in faith victory.
Elimelech and Naomi had
lost faith in God and moved to Moab where they married their two sons to pagan
Moabite women. Their sons were killed while fighting for Eglon, king of Moab
against Ehud. It turned out to be a spiritual success with Ruth when she
returned and became the grandmother of David.
Likewise David, in his
weakest moment of faith, moves his parents to Moab and is chided by the prophet
Gad and ordered to return to trust God.
Just as Ruth was told
by Boaz that she had come under the protection of the wings of God, so too
David echoes the words of his grandmother countless times in the Psalms about
these same wings of protection. In one of the most romantic passages in
the Bible, Boaz tells Ruth she is under the protection of the wings of God and
then Ruth asks Boaz later to spread the [wings] of his covering over her: ““May
the Lord reward your work, and
your wages be full from the Lord,
the God of Israel, under whose wings you have come to
seek refuge.”” (Ruth 2:12) “He said, “Who are you?” And she answered, “I
am Ruth your maid. So spread your covering over your
maid, for you are a close relative.”” (Ruth 3:9)
David sought refuge
from a physical fortress outside the graces of God in Moab and returned to seek
shelter of his only fortress: God himself, the Rock!
- This was
a great spiritual lesson for David.
returned to Israel and becomes a pillar of faith and it is then, David
writes many Psalms about trusting entirely in God as his "refuge,
his rock, his fortress, his stronghold etc".
when we feel defeated, if he cling onto the God of heaven and fix our
eyes on Jesus, we will emerge from these trials in faith victory and
become pillars of faith.
result of David's spiritual failure and subsequent success are the many
Psalms David wrote with the theme of protection under Boaz's "shadow
of wings of protection" and God is our rock of refuge, not some fortress
in a pagan gentile foreign country:
gracious to me, O God, be gracious to me, For my soul takes refuge in
You; And in the shadow of Your wings I will take
refuge Until destruction passes by. I will cry to God Most High,
To God who accomplishes all things for me.” (Psalm 57:1–2)
show Your lovingkindness, O Savior of those who take refuge at Your right
hand From those who rise up against them. Keep me as the apple of the
eye; Hide me in the shadow of Your wings From the wicked who despoil me,
My deadly enemies who surround me.” (Psalm 17:7–9)
precious is Your lovingkindness, O God! And the children of men take
refuge in the shadow of Your wings.” (Psalm 36:7)
- “Hear my
cry, O God; Give heed to my prayer. From the end of the earth I call to
You when my heart is faint; Lead me to the rock that is higher than I.
For You have been a refuge for me, A tower of strength against the enemy.
Let me dwell in Your tent forever; Let me take refuge in the shelter of
Your wings. Selah.” (Psalm 61:1–4)
David, moves to the forest of Hereth: 1 Sam 22
location of Hereth is unknown but it is generally placed east of Keilah.
- This is a
high mountain region between the plain of the Salt Sea on the east and the
plain of Judah on the west with many long finger-like valleys running east
and west. This heavily forested plateau would provide cover, vantage
points and multiple easy escape routes for David.
- This is
probably when Ps 63 was written: “A Psalm of
David, when he was in the wilderness of Judah. O God, You are my
God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns
for You, In a dry and weary land where there is no water. Thus I have seen
You in the sanctuary, To see Your power and Your glory. Because Your
lovingkindness is better than life, My lips will praise You. So I will
bless You as long as I live; I will lift up my hands in Your name. My soul
is satisfied as with marrow and fatness, And my mouth offers praises with
joyful lips. When I remember You on my bed, I meditate on You in the night
watches, For You have been my help, And in the shadow of Your wings I sing
for joy. My soul clings to You; Your right hand upholds me. But those who
seek my life to destroy it, Will go into the depths of the earth. They
will be delivered over to the power of the sword; They will be a prey for
foxes. But the king will rejoice in God; Everyone who swears by Him will
glory, For the mouths of those who speak lies will be stopped.” (Psalm
Saul wipes out the high priesthood at Nob in 1018 BC: 1 Sam 22
- After the
Philistines captured the ark and destroyed Shiloh in 1088 BC, the tent of
meeting was moved to Nob, where it stood for 76 years. After Saul kills
the high priest and all the officiating priests of the Tabernacle of
Moses, it is moved to the Levitical city of Gibeon.
takes two steps to make the new location of the Tabernacle at Gibeon holy:
- At this
time Saul banishes all mediums, which is seen in the story of the witch
- At this
time Saul murders all the gentile Gibeonites who live at Gibeon: (2
timing on when Saul kills the priests is revealed later to be when David
had liberated the city of Keilah:
- “Now it
came about, when Abiathar the son of Ahimelech fled to David at Keilah,
that he came down with an ephod in his hand.” (1 Samuel 23:6)
- It is
ironic that while Saul is killing the high priest, David is liberating
his fellow Hebrews from the Philistines.
- About six
months after David was at Nob, Delusional and paranoid Saul imagines
others are out to get him and like many today who are diagnosed with a
sinful behavior problem (mental illness) he makes himself the victim and
tolls on the waters of self-pity for some sympathy:
- “For all
of you have conspired against me so that there is no one who discloses to
me when my son makes a covenant with the son of Jesse, and there is none of you who is sorry for me or
discloses to me that my son has stirred up my servant against me to lie
in ambush, as it is this day.” (1 Samuel 22:8)
- Doeg the
Edomite betrays David and Saul orders the high priest and all the priests
who served at the tabernacle to come to his palace at Gibeah to make
account for their actions.
- Why was
Doeg the Edomite "detained by the Lord" at the tabernacle at
the same time David was there?
We know from his
killing of the high priest and 84 others that he is not a spiritual man, or
even a worshipper of YHWH. Saul's Hebrew palace staff and army would not kill
We know from the Psalm
David wrote about him that he is a wicked man.
So Doeg was a wicked
non-Hebrew Edomite. If he was a proselyte, it was in name and outward only.
Inside he was not a true believer.
Most likely Doeg had
been sent to the Tent of Meeting because of some uncleanness or sin that he had
to atone for. He likely hated the process and resented the humiliation. He was
not likely there as a true believer on a pilgrimage of faith or discharging a
vow made on his own free will.
Herod the great was an
Edomite who had been force converted in 30 BC and he built the temple that
Jesus saw but was not really a true Jew or believer.
asks if Ahimelech, the high priest enquired of God on behalf of David
when he also gave him food and Goliath's sword.
Ahimelech tells Saul
that this was not the first time and that David, being a spiritual man,
frequently came to Ahimelech to enquire of God.
This enrages Saul, who
obviously had a problem with self-control, envy, rage, selfishness etc.
orders his court officials and military commanders to kill all the
priests but they refuse to do so. He then orders Doeg the Edomite to kill
the priests and he is more than willing to do so for great personal
reward from the King. David write of Doeg in Ps 52: “Behold, the man who
would not make God his refuge, But trusted in the
abundance of his riches And was strong in his evil desire.”
Killing the priests when all others refused the King, would surely be
something that would bring about power and money rewards from Saul. Doeg
would not let this opportunity for personal gain pass.
This order shows just
how wicked Saul was. He was so intent on rebelling against the will of God that
David was king and was dethroned, that he was prepared to kill the highest
ranking and most holy priests in Israel: The high priest and the priest who
officiated at the Mosaic tent of Meeting.
Even Saul's closest and
highest ranking officials dare not raise a hand against the priesthood.
While Saul was willing
to wipe out the entire anointed priesthood for a righteous deed to David, David
was unwilling to kill wicked, sinful and rebellious Saul, even though he had
permission from God to kill Saul.
Saul drove himself
insane because he refused to repent and was intent on holding on to power as
king for his own personal benefit.
The entire line of high
priests descended from Eli was killed except for one who escaped: Abiathar.
In a psychotic rage,
Saul orders the extinction of every man, woman, child and animal at Nob.
This was an example of
vicarious rage against the priests with David as the ultimate target in view.
This shows just how much Saul hated David. If Saul did this to the priest, how
much worse was his wrath against David, given the chance to kill him.
Abiathar escapes and joins David and serves as high priest with David his
entire life until Solomon replaces him with Zadok.
This was the first
stage of fulfillment of Samuel's prophecy that Eli would not have a descendant
who is priest.
The final fulfillment
was when Abiathar had betrayed David and Solomon, under David's council just
before he died, removed him as high priest and replaced him with Zadok.
The Zadok line of
priests would exist down to the first century at the time of Jesus as the
writes a Psalm about Doeg the Edomite: “For the choir director. A Maskil
of David, when Doeg the Edomite came and told Saul and said to him,
“David has come to the house of Ahimelech.” Why do you boast in evil, O
mighty man? The lovingkindness of God endures all day long. Your tongue
devises destruction, Like a sharp razor, O worker of deceit. You love
evil more than good, Falsehood more than speaking what is right. Selah.
You love all words that devour, O deceitful tongue. But God will break
you down forever; He will snatch you up and tear you away from your tent,
And uproot you from the land of the living. Selah. The righteous will see
and fear, And will laugh at him, saying, “Behold,
the man who would not make God his refuge, But trusted in the abundance
of his riches And was strong in his evil desire.” But as for me, I
am like a green olive tree in the house of God; I trust in the
lovingkindness of God forever and ever. I will give You thanks forever,
because You have done it, And I will wait on Your name, for it is good,
in the presence of Your godly ones.” (Psalm 52:1-9)
Mosaic tabernacle was then moved from Nob to Gibeon, which is a conical
shaped hill 1 km north of Ramah where Samuel lived.
we have a bit of history in 2 Samuel 21 that is recounted where Saul
killed the Gibeonites, most likely to clear the way for the Tabernacle
was a prominent royal city and the Gibeonites were pagan gentiles who
tricked Joshua in 1406 BC to spare them. (Josh 9)
Gibeonites were likely viewed by Saul as unholy, and they may have been
just that. However Joshua had sworn an oath to the Gibeonites that if
they were servants of the Israelites, that they would never be killed.
If Saul had no regard for murdering David or the High Priest, he
certainly would not honor an oath made to them by Joshua.
murders the High Priest and 70 other priests and then tries to
"right the wrong" in a mode of thinking equal to modern
"balance scale meritorious salvation", where evil deeds need
not be repented of if we do an equal amount of good.
moves the Tabernacle to Gibeon under the supervision of Samuel, but
compounds his evil by exterminating the gentile Gibeonites whom Joshua
protected with an oath. Saul thought he was doing good by ridding his
new holy hill of Gentiles. Long after this event happened, after Saul
died, there was a famine in Judah that God caused because of Saul's
injustice of wiping out the Gibeonites. While Saul thought he was "cleaning
of the neighborhood", he brought himself and later David under a
curse in 2 Sam 21. The atonement for Saul's sin of killing the
Gibeonites resulted in seven of his own relatives being hung at Gibeah
of Saul, on the very location of Saul's palace, that was no longer in
banishes all the mediums and spiritists who called up the dead and used
omens at this time. (see the story of the Witch of En-dor)
the Bible does not explicitly tell us when either of these two events
happened (Gibeonite and medium exterminations) they most likely occurred
shortly after the slaughter of the innocent priest at Nob. Understanding
the thinking of a psychotic, paranoid and self-serving narcissist like
Saul make our guess more certain.
thinking people always want to deceive themselves by doing things they
believe are "super-spiritual" in order to make of for
exceptionally evil deeds they have already committed. It is noted that
Saul removed all the mediums and sorcerers from the land. This was likely
done in a way to make his new location of the tabernacle at Gibeon more
holy! He reasoned, "See God all the good I am doing you? I wiped out
the mediums and created a new place for the tabernacle at Gibeon. I also
cleansed the Gibeonites that Joshua allowed to remain… see how spiritual
and holy and good I am now?" Of course this was pure delusion and
Abiathar, the high priest was afraid of Saul, he never set foot on Gibeon
until after Saul died. This means that Saul had a beautiful EMPTY
NON-FUNCTIONING tabernacle tent that lacked a high priest!
- For about
4 years (until Samuel died in 1014 BC) Samuel could look down from his
home at Ramah and oversee the tent of meeting.
- From the
rest of his life, Abiathar the high priest abandoned Saul and stayed close
however would betray David on his deathbed in an attempt to crown
Adonijah as king, instead of Solomon. (1 kings 1:5)
- For this
he was banished and replaced by Zadok: “Then to Abiathar the priest the
king said, “Go to Anathoth to your own field, for you deserve to die; but
I will not put you to death at this time, because you carried the ark of
the Lord GOD before my father David, and because you were afflicted in
everything with which my father was afflicted.” So Solomon dismissed Abiathar
from being priest to the LORD, in order to fulfill the word of the LORD,
which He had spoken concerning the house of Eli in Shiloh.” (1 Kings
the days are coming when I will break your strength and the strength of
your father’s house so that there will not be an old man in your house.
‘You will see the distress of My dwelling, in spite of all the good that
I do for Israel; and an old man will not be in your house forever. ‘Yet I
will not cut off every man of yours from My altar so that your eyes will
fail from weeping and your soul grieve, and all the increase of your
house will die in the prime of life.” (1 Samuel 2:31–33)
- Here is a
link to a detailed discussion on the origin and transmission of the
Priesthood. Below is a map of the priesthood where you can see the
line from Jacob, Levi, Kohath, Amram, Aaron, Ithamar, Eli, Phinehas,
Ahitub, Ahimelech, Abiathar. Then Solomon replaced Abiathar with Zadok
which continued as the line of high priests down to the time of Jesus.
David liberates Keilah from the Philistines but the city betrays
David to Saul and he flees: 1 Sam 23
one of the reasons why God called David back to Israel from Moab, is to
defend his fellow Israelites from the Philistines who invaded the city of
- In a sad
story of heroism and betrayal, the Keilahites reward David their
liberator, with betrayal by being willing to hand him over to Saul.
- We know
that it was while David was at Keilah that Saul killed the 85 priests at
Nob because of this verse: “Now it came about, when Abiathar the son of Ahimelech
fled to David at Keilah, that he came down with an ephod in his hand.” (1
consults with the new high priest, Abiathar, through the ephod that he
brought down from the sanctuary at Nob.
ephod had the twelve gem stones representing the 12 tribes and the
gemstones known as the Urim and Thummim, by which God's will was
- God tells
David that the city he just liberated from the Philistines will thank him
by turning him over to Saul.
- Saul is
at the peak of his psychotic rage and peruses David every day. Saul had
just killed 85 priests at his palace in Gibeah, then ordered a holocaust
against the men, women, children and animals at Nob. Saul is spending all
his energy at killing the righteous, while David does the real job of Saul
for him and liberates Keilah.
flees to the wilderness of Ziph with his army that has grown from 400 to
600 men now.
David is Betrayed by the Ziphites: 1 Sam 23
literally means forest or wood in Hebrew. It either refers to a wooden
fortress or more likely a forest in the wilderness of Ziph as we believe.
Jonathan, the next in line to the throne, comes down and pledges his
loyalty to David as his own successor, the city of Ziph travel up to
Saul's palace in Gibeah to rat David out and reveal his secret hiding
- “Thus he
said to him, “Do not be afraid, because the hand of Saul my father will
not find you, and you will be king over Israel and I will be next to you;
and Saul my father knows that also.” So the two of them made a covenant
before the LORD; and David stayed at Horesh while Jonathan went to his
house.” (1 Samuel 23:17–18)
Ziphites almost beg Saul to come down and kill David.
Saul gives God's blessings, not to the righteous who deserve it, but
those who assist him in deeds of evil.
“Saul said, “May you be
blessed of the LORD, for you have had compassion on me.” (1 Samuel 23:21)
Finally, Saul has found
someone to feel sorry for him and they will be rewarded by the king with money,
privilege and favors.
So again, Saul is
self-deceived. He wants to believe that the Ziphites are helping him because
they like him, when in fact they are merely using Saul for his money and could
care less about his feelings!
writes a psalm about the wickeness of the Ziphites:
- “For the
choir director; on stringed instruments. A Maskil of David, when the Ziphites came and said to Saul, “Is not David
hiding himself among us?” Save me, O God, by Your name, And
vindicate me by Your power. Hear my prayer, O God; Give ear to the words
of my mouth. For strangers have risen against me And violent men have
sought my life; They have not set God before them. Selah. Behold, God is
my helper; The Lord is the sustainer of my soul. He will recompense the
evil to my foes; Destroy them in Your faithfulness. Willingly I will sacrifice
to You; I will give thanks to Your name, O LORD, for it is good. For He
has delivered me from all trouble, And my eye has looked with
satisfaction upon my enemies.” (Psalm 54:title–7)
David was cowering in fear when he fled to the king of Gath, then Moab
for protection, now he is a pillar of spiritual strength as the Psalm
Ziphites were the worst kind of selfish opportunists and once again in
the near future, they will betray David.
hunts David in the wilderness of Maon, in the Arabah south of the desert.
- The text
says David was "in the wilderness of Maon, in the Arabah to the
south of Jeshimon."
generally refers to the low valley areas north and south of the Salt Sea,
but this reference must refer to the area of lowland near the western
shoreline of the Salt Sea.
- Here is
an outline on
of Jeshimon": Jeshimon means "to the right of the
desert/wasteland" in the Hebrew which may refer to either an
uninhabited area or a dry, arid desert area.
direction of South, meaning "to the right of" can be deciphered
when you keep in mind that maps were always oriented "east up",
whereas our maps are "north up". That is why modern translators
render is "to the south of" for us who are accustomed to
"north up" maps.
means that we can place, with some confidence, the desert/wasteland in
the passage to the north and east of both Maon and Ziph. It was south of
Moah because of the "to the right of" reference and it was near
the Salt Sea, because of the reference to the "Arabah".
- Here is
the oldest map in the world, the Madaba Map. It is oriented facing
"east up" like all ancient maps, in contrast to all modern maps
are "north up". Here is a link to the oldest
maps of Israel in the world.
- David is
trapped by Saul and about to be surrounded by his army, when suddenly a
messenger tells Saul that the Philistines have attacked. Saul calls off
the hunt for David, for the time and retreats to fight the Philistines who
may have attacked Keilah again to recapture the city. This may explain why
Keilah was so willing to betray David a second time to Saul.
marks the place he was almost captured as, "the Rock of Escape",
an imagery that would frequent many of his Psalms.
"Rock of Escape" of David's refuge: 1 Sam 23:28
- There is
a long historical connection with rocks being associated with the
protection and providence of God. Here is an outline on the history
of the imagery of the Rock.
- Saul had
surrounded David: When Saul was called away from trapping David in the
Wilderness of Moan, David called it his "the Rock of Escape".
There are many references to God being the rock in the Psalms that trace
from the present experience of David and God providing water from the Rock
at Kadesh Barnea.
directly refers to the Rock of Exodus: Psalm 78:15-16,20,35
- Moah and
Engedi inspired a second set of images of God as the rock of salvation
that had their origin in the Exodus. We see David referring to God as the
Engedi Rock who saved him. Examples of this are:
"So Saul returned
from pursuing David and went to meet the Philistines; therefore they called
that place the Rock of Escape. "David went up from there and stayed in the
strongholds of Engedi." 1 Samuel 23:28-29
"The Lord is my rock and my fortress and my deliverer; My God, my rock, in
whom I take refuge, My shield and the horn of my salvation, my stronghold and
my refuge; My savior, You save me from violence." 2 Samuel 22:2
"The Lord is my
rock and my fortress and my deliverer, My God, my rock, in whom I take refuge;
My shield and the horn of my salvation, my stronghold." Psalm 18:2
"For in the day of
trouble He will conceal me in His tabernacle; In the secret place of His tent
He will hide me; He will lift me up on a rock." Psalm 27:5
wrote a Psalm specifically about this event: “For the choir director. A
Psalm of David the servant of the LORD, who spoke to the LORD the words
of this song in the day that the LORD delivered
him from the hand of all his enemies and from the hand of Saul.
And he said,” (Psalm 18:title)
- Many of
the Psalms of David focus on Engedi. But it is clear that David knew
about the Rock of water in the wilderness and viewed this as a second
example of God being the Rock. (Psalm 78:15-16,20,35)
use of "The Rock", therefore, combines the historical origin
during the exodus where water came from the rock and his present
experience at Moah and Engedi where God twice rescued him from Saul.
examples of this are:
"For who is God,
besides the Lord? And who is a rock, besides our God?" 2 Samuel 22:32
"The Lord lives,
and blessed be my rock; And exalted be God, the rock of my salvation," 2
"The God of Israel
said, The Rock of Israel spoke to me, 'He who rules over men righteously, Who
rules in the fear of God," 2 Samuel 23:3
"For who is God,
but the Lord? And who is a rock, except our God," Psalm 18:31
"The Lord lives,
and blessed be my rock; And exalted be the God of my salvation," Psalm 18:46
"Let the words of
my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my
rock and my Redeemer." Psalm 19:14
" A Psalm of
David. To You, O Lord, I call; My rock, do not be deaf to me, For if You are
silent to me, I will become like those who go down to the pit." Psalm 28:1
"Incline Your ear
to me, rescue me quickly; Be to me a rock of strength, A stronghold to save
me." Psalm 31:2
"For You are my
rock and my fortress; For Your name's sake You will lead me and guide me."
"I will say to God
my rock, "Why have You forgotten me? Why do I go mourning because of the
oppression of the enemy?" Psalm 42:9
"From the end of
the earth I call to You when my heart is faint; Lead me to the rock that is
higher than I." Psalm 61:2
"He only is my
rock and my salvation, My stronghold; I shall not be greatly shaken."
"On God my
salvation and my glory rest; The rock of my strength, my refuge is in
God." Psalm 62:7
"Be to me a rock
of habitation to which I may continually come; You have given commandment to
save me, For You are my rock and my fortress." Psalm 71:3
"He will cry to
Me, 'You are my Father, My God, and the rock of my salvation.'" Psalm
"To declare that
the Lord is upright; He is my rock, and there is no unrighteousness in
Him." Psalm 92:15
"But the Lord has
been my stronghold, And my God the rock of my refuge." Psalm 94:22
" O come, let us
sing for joy to the Lord, Let us shout joyfully to the rock of our
salvation." Psalm 95:1
" A Psalm of
David. Blessed be the Lord, my rock, Who trains my hands for war, And my
fingers for battle;" Psalm 144:1
David moves to Engedi & Saul hunts him down but God delivers
Saul into David’s hand: 1 Sam 24
- A second
time, someone "rats out" and betrays David's secret location to
Saul who brings an enormous army of 3000 soldiers. We are not told who,
but it is likely the Ziphites again, who will indeed betray him in the
future for a third time!
arrives at the summit of Engedi near the sheepfolds which would be close
to the spring on the summit that falls down the gorge. Saul sleeps in the
same cave at Engedi that David is hiding in. Tradition places this cave in
the gorge under the water falls. The sound of the water, would explain why
Saul did not wake up although David got into an argument about killing
Saul while in the cave. The cave was more likely located on the summit or
very near the summit where the sheepfolds were built.
wrote two Psalms about when he was trapped inside the cave with Saul
sleeping near the opening:
- Ps 142
focuses on David's feelings of near death when he first realized he was
trapped: “Maskil of David, when he was in the
cave. A Prayer. I cry aloud with my voice to the LORD” (Psalm
- Ps 57
focuses on David's feelings of exhilaration and praise when he realizes
that God has delivered him from what he thought was certain death: “For
the choir director; set to Mikhtam of David, when
he fled from Saul in the cave.” (Psalm 57:title)
- It is
clear that both the men who were with David and David himself, understood
that God had given Saul into his hands to kill. Instead David cuts the
corner of Saul's robe off hoping this would bring peace between he and
Saul. David was more interested in peacemaking than becoming king by
force. Jesus said, Blessed are the peacemakers for they shall be called
sons of God. (Mt 5:9)
Moses and David is showed more grace than God in sparing those God had
determined to kill.
- God had
told Moses to get back from the people so he can kill them and he would
make Moses a great nation. Moses interceded for the People.
- God had
twice delivered Saul into David's hands to kill, but twice david showed
grace and did not kill Saul. This is even more incredible when you
realize that David had been praying and singing to God that his enemies
classic psychotic behaviour, Saul, who has spent his life trying to kill
David, has the gall to make David swear that he will not kill Saul or his
descendants. Notice that Saul doesn't swear not to kill David.
- The last
time Saul did swear not to kill David, Saul swore "by YHWH" not
to kill david he broke it many times over since.
listened to the voice of Jonathan, and Saul vowed, “As the LORD lives, he
shall not be put to death.”” (1 Samuel 19:6)
Swore by God, not to kill David in 1018 BC and four years have past as it
is now 1014 BC and Saul has spent most of his time as king trying to kill
David, in spite of his oath!
returns to Gibeah but soon begins hunting David again.
returns to the stronghold in the mountains just west of Engedi near the
wilderness of Ziph and Maoh were he was before.
David mourns Samuel’s death by visiting the wilderness of Paran: 1
death triggered a mournful pilgrimage to the wilderness of Paran by David.
- For four
years, Samuel has likely been in charge of the Tent of Meeting located at
Gibeon, 1 km north of his town.
- For close
to 70 years, Samuel has judged Israel and is now in a position of being
the highest ranking and most important priest on earth ever since Saul
killed the 85 priests at Nob.
was clearly the most important spiritual influence in David's life, as
well in all of Israel and his death would be a major cause for mourning
wilderness of Paran is located Transjordan, east and south of Petra.
important place was located in the wilderness of Paran? Kadesh Barnea the
ancient city of the dead where 3 million Hebrews died and were buried
during the Exodus in 1444-1406 BC.
- Just as
Elijah and Paul make pilgrimages to Mt. Sinai (see Gal 1:17), so too David
made a pilgrimage to Kadesh, the ancient burial place of Israelites.
- Samuel is
buried in Ramah, where his tomb can be visited to this day.
David returns to Maon and Carmel and marries Abigail: 1 Sam 25
moves back to his stronghold in the forested areas of near Moah, Ziph and
- Carmel is
where Saul built his self-praise monument after sparing Agag, the king of
the Amalekites in 1 Sam 15.
- Saul was
told by God to annihilate the Amalekites because of how they attacked
Israel a Rephidim one stop before the wilderness of Sinai: Exodus
17:8-16. Saul disobeys God and spares Agag and sheep.
- In one
of the most stunning contrasts in the Bible, while Saul is building his
statue in Carmel in praise of himself and the battle against the
Amalekites, Samuel is on root to tear the kingdom away from him as a result
of God's anger against Saul.
statue would likely make the locals in the area sympathetic to Saul
because almost no one knew about the kingdom being torn from Saul except
Samuel and David.
- Nabal, a
descendant of Caleb, and his wife Abigail, live in Carmel. Moses had given
the nearby city of Hebron to Caleb and his descendants as an inheritance
when they were both in Kadesh Barnea. Nabal was probably one of the
richest men in the area and even though he was a foolish man, his money
and power bought him Abigail as a trophy wife.
and his men had been protecting the flocks herdsman of Nabal for some
time, asking little or nothing in return.
Nabal is shearing and slaughtering his sheep in Carmel, where Saul's
self-praise monument is located, David sends men asking for a gift of
food since he is in need.
being rich and well informed, would likely know all about how Saul was
chasing David all around the nearby area.
- So here
was a rich man, shearing sheep in the very city where Saul's statue of
his greatness was located, being asked by the man Saul had been trying to
kill for 5 years, being asked to give David some help.
- It is
easy to see why Nabal refused, even though it was the wrong thing to do.
- The very
day he refused to help David, he held an elaborate king like banquet for
himself. This echoes the story of the Rich man and Lazarus in Luke 16:19,
where the rich man lived in splendor every day and was unwilling to give
the poor man even the crumbs that fell off his table. Likewise, Nabal
would not give David a single crumb from the feast he was preparing for
himself at the very time David asked him.
gathers his men to annihilate Nabal's entire clan, but Abigail intercedes
and sends David a large amount of food.
- Nabal is
stricken by God and dies 10 days later:
was described as a very rich man, a "son of Belial" ie. wicked,
worthless and unapproachable.
story of Nabal may have been what Jesus had in mind when he told the
parable of the rich farmer.
“And He told them a
parable, saying, “The land of a rich man was very productive. “And he began
reasoning to himself, saying, ‘What shall I do, since I have no place to store
my crops?’ “Then he said, ‘This is what I will do: I will tear down my barns
and build larger ones, and there I will store all my grain and my goods. ‘And I
will say to my soul, “Soul, you have many goods laid up for many years to come;
take your ease, eat, drink and be merry.” ’ “But God said to him, ‘You fool!
This very night your soul is required of you; and now who will own what you
have prepared?’ “So is the man who stores up treasure for himself, and is not
rich toward God.”” (Luke 12:16–21)
This pre-echoes the
later event when Absalom avenged Amnon for raping Tamar, at a feast when he was
This pre-echoes Daniel
5, when Belshazzar held a feast and died that very night after the
"handwriting was on the wall".
marries Abigail which is his third wife.
first wife, Michal, had been given to Palti the son of Laish, who was
from the unknown town of Gallim but seems to be located just north of
Jerusalem and south of Gibeah of Saul.
second wife was "Ahinoam of Jezreel". Jezreel is located 9 km
east of Carmel: “Maon, Carmel and Ziph and Juttah, and Jezreel and
Jokdeam and Zanoah, Kain, Gibeah and Timnah; ten cities with their
villages.” (Joshua 15:55–57)
is David's third wife who came with riches, intelligence, wisdom and good
looks. Unfortunately she was not the perfect wife because she didn't like
Jazz. In spite of this defect, however, she did like to do housework:
“She arose and bowed with her face to the ground and said, “Behold, your
maidservant is a maid to wash the feet of my lord’s servants.” (1 Samuel
in fact, exactly mirrors the perfect wife of Proverbs 31 in that she was
submissive, domestic oriented, yet self-directed, enterprising,
independent and was able to manage large amounts of money and assets like
any executive. What more could a man ask for? Here is one of the richest
and most prominent women in the area with many servants at her disposal
and her acceptance message to David's offer of marriage is, “Behold, your
maidservant is a maid to wash the feet of my lord’s servants.” This is
truly remarkable and rare.
Ziphites betray David a third time by informing Saul he is in the
wilderness of Ziph: 1 Sam 26
- This is
the third time the Ziphites have betrayed David:
“Then Ziphites came up to Saul at Gibeah, saying, “Is David not hiding
with us in the strongholds at Horesh, on the hill of Hachilah, which is
on the south of Jeshimon?” (1 Samuel 23:19)
Although it doesn't say it was the Ziphites, it probably was. “Now when
Saul returned from pursuing the Philistines, he was told, saying,
“Behold, David is in the wilderness of Engedi.”” (1 Samuel 24:1)
This incident: “Then the Ziphites came to Saul at Gibeah, saying, “Is not
David hiding on the hill of Hachilah, which is before Jeshimon?”” (1
black heart is again revealed in that he again starts to hunt David down
in spite of his vows to YHWH and numerous apologies. In fact Saul comes
after David with the same army of 3000 that he had used previously.
Ziphites tell Saul that David is on the "hill of Hachilah" so he
goes there and camps right on top of it.
time, David comes to the camp of Saul, instead of running away.
pattern was to have everyone camp in a circle with him in the middle.
- We saw
this when David killed Goliath: “So David arose early in the morning and
left the flock with a keeper and took the supplies and went as Jesse had
commanded him. And he came to the circle of the
camp while the army was going out in battle array shouting the war
cry.” (1 Samuel 17:20)
- For a
second time, God has delivered Saul into David's hands with full
permission to kill Saul:
Abishai said to David, “Today God has delivered your enemy into your
hand; now therefore, please let me strike him with the spear to the
ground with one stroke, and I will not strike him the second time.”” (1
again, shows more grace to Saul than God had allotted and spares him by
only taking his royal spear and water jug.
principle is that if God anointed him, God will either kill him directly,
as was the case with Nabal or die in battle, as in the actual case of how
finally died: “But David said to Abishai, “Do not destroy him, for who
can stretch out his hand against the LORD’S anointed and be without
guilt?”” (1 Samuel 26:9)
attitude of David exceeded all kings who would follow him. Whereas David
would never kill a sitting king, many of the kings who would follow
gained their power through bloody coups and wiping out entire royal
- God sends
a deep sleep upon the entire army of Saul and David steals Saul's spear
and water jug. This action of God clearly shows that David had God's full
stamp of approval if he wanted to kill Saul.
Saul fake repented with fake tears for personal gain
Saul "lifted up his voice and wept" it was a sickening display
of self-pity and relief he wasn't dead, and had nothing to do with really
being sorry for trying to kill David.
tears were because he was saved from death, not because he was sorry for
trying to kill David.
Saul claimed he sinned and David was the righteous one, it exactly
mirrors what Pharaoh said to Moses.
repented to Samuel merely to retain power and gain honour:
Saul said to Samuel, “I have sinned; I have indeed transgressed the
command of the LORD and your words, because I feared the people and
listened to their voice. … Then he said, “I have sinned; but please honor
me now before the elders of my people and before Israel, and go back with
me, that I may worship the LORD your God." (1 Samuel 15:24,30)
Saul repented to David to make himself look good in front of his soldiers:
David had finished speaking these words to Saul, Saul said, “Is this your
voice, my son David?” Then Saul lifted up his
voice and wept. He said to David, “You are more righteous than I;
for you have dealt well with me, while I have dealt wickedly with you.
“You have declared today that you have done good to me, that the LORD
delivered me into your hand and yet you did not kill me. “For if a man
finds his enemy, will he let him go away safely? May the LORD therefore
reward you with good in return for what you have done to me this day.
“Now, behold, I know that you will surely be king, and that the kingdom
of Israel will be established in your hand. “So now swear to me by the
LORD that you will not cut off my descendants after me and that you will
not destroy my name from my father’s household.”” (1 Samuel 24:16–21)
Saul said, “I have sinned. Return, my son David, for I will not harm you
again because my life was precious in your sight this day. Behold, I have
played the fool and have committed a serious error.”” (1 Samuel 26:21)
joins a long list of wicked sinners who put on a good show for personal
benefit but are never really sorry. Notice each time Pharaoh seeks
something from the one whom he is repenting:
Pharaoh sent for Moses and Aaron, and said to them, “I have sinned this
time; the LORD is the righteous one, and I and my people are the wicked
ones. “Make supplication to the LORD, for there has been enough of God’s
thunder and hail; and I will let you go, and you shall stay no longer.””
Pharaoh hurriedly called for Moses and Aaron, and he said, “I have sinned
against the LORD your God and against you. “Now therefore, please forgive
my sin only this once, and make supplication to the LORD your God, that
He would only remove this death from me.”” (Exodus 10:16–17)
there be no immoral or godless person like Esau, who sold his own
birthright for a single meal. For you know that even afterwards, when he
desired to inherit the blessing, he was rejected, for he found no place
for repentance, though he sought for it with tears.” (Hebrews 12:16–17)
Chart of fake repentance and the benefit they sought to gain through their
fake tears. Only the wicked would ask for a favour immediately after
confessing their sins:
What they really wanted
Pharaoh to Moses
I have sinned, God is holy
Stop the hail
Pharaoh to Moses
I have sinned
Remove the death
sold birthright, sought with tears
Wanted his birthright back and the power and money that comes
Saul to Samuel
power. please honor me now before the elders
Saul to David
Crying he said: I have sinned, you are more righteous than I.
Descendants retain power. Promise me you will not kill me or my
Saul to David
I have sinned.
Descendants retain power. To make himself look good in front of
his soldiers for the second time.
psychotic and those diagnosed with behaviour associated "mentally illness",
have learned to sin.
illness is a behavour choice, not a bodily disease.
behaviours associated with mental illness are chosen and practiced in
order to gain some personal benefit.
diagnosed with a Mental illness is the world's way of telling you that
others find you are annoying, troublesome, offensive, dependent and cost
others time and money.
who have been diagnosed with a Mental illness are very quick to say,
"I have sinned and I am sorry" but they rarely mean it and use it
as a way of regaining your favours and so you will continue to serve them
with both time and money. It is a cheap ploy and is pure evil, but it is
quite effective to those with little experience these sinful behaviour
and hypocritical people will often use "instant repentance" and
"quick sorrys" as a way of avoiding punishment, neutralizing
anger and erasing their sin through the grace of others.
fake tears and repentance for personal gain, is typical of those who are
diagnosed with a mental disease.
at Ziglag after the death of Samuel: 1012 - 1010 BC
Saul returns to Gibeah. David and his 600 men move to Gath under the
protection of Achish: 1012-1010 BC
dies in 1008 BC which may have motivated David move under the protection
of the Philistines. He realizes Saul will never quit hunting him and now
that his spiritual mentor (Samuel) is dead, David was more fed up than
afraid of Saul.
never quit hunting David on his own free will. Only when David began to
live in Gath, the home town of Goliath, did Saul finally give up hunting
moves to Gath with his two wives and 600 men and their families and Achish
gives Ziklag as a city for them all to live in.
plunders three groups of nations:
Geshurites: Residents of the Transjordan area east and north of the sea
Amalekites: this was a large group of caravan traders like the
Ishmaelite's who travelled the vast deserts in Arabia.
lies to Achish that the war booty from these three nations came from
fighting Israelites in the Negev. This convinces Achish that David has
truly defected and makes him his body guard.
Saul's final battle at Mt. Gilboa:
Philistines gathered at their final staging ground at Shunem to attack
Saul, who is at Mt. Gilboa.
consults the witch of En-dor and Samuel tells Saul that he his two sons,
including Jonathan will die.
act of removing all the mediums probably happened after he killed the
entire priesthood at Nob and moved the Mosaic Tabernacle to Gibeon. This
act was another example of Saul's deluded thinking. He kills the priests
then thinks he is doing God a favour by facilitating the tabernacle at
its new location. Sure, mediums were clearly condemned but which is worse?
Killing off the priesthood or acting as a medium? Saul likely thought
that his act of banishing all witches and spiritists would make God happy
with him and that the good outweighed the bad, in a kind of balance scale
Saul's action of removing the mediums was good, his motivation was likely
for his own personal benefit and in the end… who does Saul hire for
spiritual guidance utter hypocrisy? A medium!
the Philistines were on route to Aphek, while Israel camped in Jezreel.
4 other Philistine lords mistrust David and Achish send him back to
Philistines then head straight for Saul's camp at Jezreel which causes him
to retreat to Mt. Gilboa.
Ziklag is burned by the Amalekites and David's wives captured:
David returns the Amalekites had burned Ziklag & captured the women
and children. This would clearly be a retaliatory attack, since David had
previously plundered them.
David thought was a defeat, turned out to be pure providence
600 men who are with David are very angry and wanted to stone him.
turns to God and enquires through Abiathar the high priest via the ephod.
answer was to attack the Amalekites.
was hurt that Achish would not let him join the battle against his fellow
Israelites against Saul. Yet God did not want David fighting his own
brethren and this would have clearly hindered is ability rule as king.
was terrified and distraught when the 600 men spoke of stoning him, yet
the entire matter was God's doing and not only did David defeat the
Amalekites, he brought back a huge amount of plunder which he used as
crosses the Besor River, defeats the Amalekites and rescues the men’s
offers gifts to the cities of Bethel, Ramoth, Jattir, Aroer, Siphmoth,
Eshtemoa, Racal, Hormah, Bor-ashan, Athach, Hebron.
may be something he did after learning Saul was dead, in a political
effort to garner favour.
made this a law in his kingdom: “For as his share is who goes down to the
battle, so shall his share be who stays by the baggage; they shall share
alike.”” (1 Samuel 30:24)
law is similar to the New Testament gospel principle: “I planted, Apollos
watered, but God was causing the growth. So then neither the one who
plants nor the one who waters is anything, but God who causes the growth.
Now he who plants and he who waters are one; but each will receive his
own reward according to his own labor.” (1 Corinthians 3:6–8)
who stayed back and guarded the luggage were just as important to success
as those on the battle line.
there are those in churches who support preachers and teachers on the
battle line against Satan. Both are equally important and essential.
The death of Saul and Jonathan: 2 Sam 1; 1 Chron 10
and his brother area already dead when Saul is hit by an arrow and falls
on his own sword after his armour bearer refused to kill him (1 Chron 10).
Saul's armour bearer then fell on his sword after Saul fell on his. But it
seems that although both fell on their own swords, Saul did not die
immediately as it seems his armour bearer did.
dying he asks a random Amalekite wanderer to kill him and take his crown
and arm bracelet to David.
strange turn of events has a random Amalekite who not part of either
army, who just happened to be on the mountain, being near Saul when he
Amalekite was not a treasure seeker, for then he would not have run 100
miles south to Ziklag to find David.
still is why he came to David, or even knew about David.
only possible conclusion is that Saul must have given the Amalekite a
large money payment for acting as a courier for Saul to David and/or the
promise of a large reward upon making the delivery. Why else would this
Amalekite be so eager to run 100 miles?
in death, Saul sent his crown to David, who he knew would succeed him now
that his own two sons were dead.
Jonathan and his two brothers Abinadab and Malchi-shua are killed on Mt.
Gilboa, decapitated & their bodies hung at Beth-shan. The heads are
sent around the five Philistine cities as a tribute to their pagan gods.
men of Jabesh-gilead who were liberated by Saul from the Ammonites some 42
years earlier, travel to Beth-shan and bring the bodies to Jabesh-gilead
where they burn off the flesh and bury them in their town.
Psalm with imagery, whose origin was when Saul hunted David for 4 years:
See summary in the conclusion.
is a Psalm written specifically about Saul son of Kish (Cush). Notice how
innocent David is searching his own heart and asking what sin he is
committed. The righteous examine themselves when the wicked make false
accusations. The wicked never examine themselves. David has spent quite a
bit of time in self examination listing all the possible sins he might
have committed to justify God sending Saul to punish him. Saul was a man
who often chose to have angry fits of psychotic rage.
Shiggaion of David, which he sang to the LORD concerning Cush, a
Benjamite. O LORD my God, in You I have taken refuge; Save me from all
those who pursue me, and deliver me, Or he will tear my soul like a lion,
Dragging me away, while there is none to deliver. O LORD my God, if I have done this, If there is injustice in my hands,
If I have rewarded evil to my friend, Or have plundered him who without
cause was my adversary, Let the enemy pursue my soul and overtake it;
And let him trample my life down to the ground And lay my glory in the
dust.Selah. Arise, O LORD, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself
for me; You have appointed judgment.” (Psalm 7:title–6)
have some of the earliest "stronghold, refuge" imagery here.
Notice David understands he has done no wrong.
the choir director; set to Al-tashheth. A Mikhtam of David, when Saul
sent men and they watched the house in order to kill him. Deliver me from
my enemies, O my God; Set me securely on high away from those who rise up
against me. Deliver me from those who do iniquity And save me from men of
bloodshed. For behold, they have set an ambush for my life; Fierce men
launch an attack against me, Not for my
transgression nor for my sin, O LORD,” (Psalm 59:title–3)
as for me, I shall sing of Your strength; Yes, I shall joyfully sing of
Your lovingkindness in the morning, For You have been my stronghold And a refuge in the day of my
distress. O my strength, I will sing praises to You; For God is my
stronghold, the God who shows me lovingkindness.” (Psalm 59:16–17)
there is no record of David being arrested by the Philistines when he
fled to Achish at Gath, this Psalm recounts the event which prompted him
to fake insanity.
the choir director; according to Mikhtam of David, when the Philistines seized him in Gath. Be
gracious to me, O God, for man has trampled upon me; Fighting all day
long he oppresses me. My foes have trampled upon me all day long, For
they are many who fight proudly against me. When I am afraid, I will put
my trust in You. In God, whose word I praise, In God I have put my trust;
I shall not be afraid. What can mere man do to me?” (Psalm 56:title–4)
this Psalm David resorts to faking insanity to be released from Achish
king of Gath. David assumed after his capture that he would suffer
physically including broken bones. He escaped without even a scratch,
much less any broken bones. This is the origin of the imagery that is
applied to Christ when his bones were not broken when he hung on the
cross. So the sufferings David endured on while being hunted by Saul,
were an antitype of when Jesus suffered on the cross.
Psalm of David when he feigned madness before Abimelech, who drove him
away and he departed.” (Psalm 34:title)
righteous cry, and the LORD hears And delivers them out of all their troubles.
The LORD is near to the brokenhearted And saves those who are crushed in
spirit. Many are the afflictions of the righteous, But the LORD delivers
him out of them all. He keeps all his bones, Not
one of them is broken. Evil shall slay the wicked, And those who
hate the righteous will be condemned. The LORD redeems the soul of His
servants, And none of those who take refuge in Him will be condemned.”
coming to Jesus, when they saw that He was already dead, they did not
break His legs. But one of the soldiers pierced His side with a spear,
and immediately blood and water came out. And he who has seen has
testified, and his testimony is true; and he knows that he is telling the
truth, so that you also may believe. For these things came to pass to
fulfill the Scripture, “NOT A BONE OF HIM SHALL
BE BROKEN.”” (John 19:33–36)
ratted out David to Saul when the high priest at Nob gave him the bread
of presence. When Saul called the entire priesthood to his palace at
Gibeah, Saul ordered his men to kill the 85 priests. They, being Hebrews,
refused, but Doeg, being an faithless Edomite, killed them with the
the choir director. A Maskil of David, when Doeg the Edomite came and
told Saul and said to him, “David has come to the house of Ahimelech.”
Why do you boast in evil, O mighty man? The lovingkindness of God endures
all day long. Your tongue devises destruction, Like a sharp razor, O
worker of deceit. You love evil more than good, Falsehood more than
speaking what is right.” (Psalm 52:title–3)
Psalm was written during the period when David was being hunted by Saul
near Moan, Carmal and Engedi where the imagery of protection under God's
wings had its origin. David took his turn doing night watch for any possible
attack from Saul.
Psalm of David, when he was in the wilderness of Judah. O God, You are my
God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns
for You, In a dry and weary land where there is no water. Thus I have
seen You in the sanctuary, To see Your power and Your glory.” (Psalm
I remember You on my bed, I meditate on You in
the night watches, For You have been my help, And in the shadow of Your wings I sing for joy. My soul
clings to You; Your right hand upholds me. But those who seek my life to
destroy it, Will go into the depths of the earth.” (Psalm 63:6–9)
times the Ziphites betrayed David's secret location to Saul. The Ziphites
are described as violent and godless.
the choir director; on stringed instruments. A Maskil of David, when the
Ziphites came and said to Saul, “Is not David hiding himself among us?”
Save me, O God, by Your name, And vindicate me by Your power. Hear my
prayer, O God; Give ear to the words of my mouth. For strangers have
risen against me And violent men have sought my life; They have not set
God before them. Selah.” (Psalm 54:title–3)
18 clearly had Saul in mind when he hunted and surrounded David before he
barely escaped because messenger told Saul the Philistines had attacked
and he retreated from David. Notice that language of being surrounded by
Saul is applied to Jesus on the cross in Ps 22. Jesus had David in mind
when he was crucified.
dogs have surrounded me; A band of evildoers has encompassed me; They
pierced my hands and my feet. I can count all my bones. They look, they
stare at me;” (Psalm 22:16–17)
the choir director. A Psalm of David the servant of the LORD, who spoke
to the LORD the words of this song in the day that the LORD delivered him
from the hand of all his enemies and from the hand of Saul. And he said,”
love You, O LORD, my strength.” The LORD is my rock and my fortress and
my deliverer, My God, my rock, in whom I take refuge; My shield and the
horn of my salvation, my stronghold. I call upon the LORD, who is worthy
to be praised, And I am saved from my enemies. The cords of death
encompassed me, And the torrents of ungodliness terrified me. The cords
of Sheol surrounded me; The snares of death confronted me.” (Psalm
for God, His way is blameless; The word of the LORD is tried; He is a
shield to all who take refuge in Him. For who is God, but the LORD? And
who is a rock, except our God, The God who girds me with strength And
makes my way blameless? He makes my feet like hinds’ feet, And sets me
upon my high places.” (Psalm 18:30–33)
LORD lives, and blessed be my rock; And exalted be the God of my
salvation, The God who executes vengeance for me, And subdues peoples
under me. He delivers me from my enemies; Surely You lift me above those
who rise up against me; You rescue me from the violent man.” (Psalm
Psalm captures the terror and defeat David felt when Saul entered the
same cave David was hiding in. David was "trapped" and "in
prison" with no way of escape. Saul was a strong man with an army of
3000 against David. This is where David cuts Saul's robe and spares his
of David, when he was in the cave. A
Prayer. I cry aloud with my voice to the LORD; I make supplication with
my voice to the LORD. I pour out my complaint before Him; I declare my
trouble before Him. When my spirit was overwhelmed within me, You knew my
path. In the way where I walk They have hidden a
trap for me. Look to the right and see; For there is no one who
regards me; There is no escape for me; No one cares for my soul. I cried
out to You, O LORD; I said, “You are my refuge, My portion in the land of
the living. “Give heed to my cry, For I am brought very low; Deliver me from
my persecutors, For they are too strong for me.
“Bring my soul out of prison, So that I may give thanks to Your
name; The righteous will surround me, For You will deal bountifully with
me.”” (Psalm 142:title–7)
must have thought his life was over when Saul first came inside the very
cave David was in. But it turned to victory for David when he cut the
corner of Saul's royal robe. Just like when Saul attacked Samuel and tore
his robe and Samuel replied the kingdom has been torn from you, so this
was fulfilled when David cut Saul's robe. It was also very humiliating
for Saul to have been spared by the very man Saul had told his army
wanted to kill him. Notice the word "reproach" applied to Saul.
the choir director; set to Mikhtam of David, when he fled from Saul in
the cave. Be gracious to me, O God, be gracious to me, For my soul takes
refuge in You; And in the shadow of Your wings I will take refuge Until
destruction passes by. I will cry to God Most High, To God who
accomplishes all things for me. He will send from heaven and save me; He reproaches him who tramples upon me. Selah.
God will send forth His lovingkindness and His truth.” (Psalm 57:title–3)
17 Prayer for
Protection against Oppressors. A
Prayer of David.
Psalm likely refers to the time when David was entirely surrounded by
Saul, but he retreated when the report of the Philistines attacking came
- "I have called
upon You, for You will answer me, O God; Incline Your ear to me, hear my
speech. Wondrously show Your lovingkindness, O Savior of those who take refuge at Your right hand From those who
rise up against them. Keep me as the apple of the eye; Hide me in the shadow of Your wings From the
wicked who despoil me, My deadly enemies who
surround me. They have closed their unfeeling heart, With their
mouth they speak proudly. They have now
surrounded us in our steps; They set their eyes to cast us down to
the ground. He is like a lion that is eager to tear, And as a young lion
lurking in hiding places. Arise, O LORD, confront him, bring him low;
Deliver my soul from the wicked with Your sword,” (Psalm 17:6–13)
- PSALM 35 Prayer for Rescue from Enemies.
we have the classic question of why the wicked hate the righteous without
a cause. The gnashing of teeth in anger is seen in the stoning of Stephen
in Acts 6.
without cause they hid their net for me; Without cause they dug a pit for my soul. Let
destruction come upon him unawares, And let the net which he hid catch
himself; Into that very destruction let him fall. And my soul shall
rejoice in the LORD; It shall exult in His salvation.” (Psalm 35:7–9)
witnesses rise up; They ask me of things that I do not know. They repay
me evil for good, To the bereavement of my soul. But as for me, when they
were sick, my clothing was sackcloth; I humbled my soul with fasting, And
my prayer kept returning to my bosom. I went about as though it were my
friend or brother; I bowed down mourning, as one who sorrows for a
mother. But at my stumbling they rejoiced and
gathered themselves together; The smiters whom I
did not know gathered together against me, They slandered me without
ceasing. Like godless jesters at a feast, They gnashed at me with their
teeth.” (Psalm 35:11–16)
not let those who are wrongfully my enemies rejoice
over me; Nor let those who hate me without cause wink
maliciously. For they do not speak peace, But they devise deceitful words
against those who are quiet in the land. They opened their mouth wide
against me; They said, “Aha, aha, our eyes have seen it!”” (Psalm
69 A Cry of Distress and Imprecation on Adversaries. For the choir
director; according to Shoshannim. A Psalm of David
imagery of David being hated by Saul without a cause is used by Jesus:
““He who hates Me hates My Father also. “If I had not done among them the
works which no one else did, they would not have sin; but now they have
both seen and hated Me and My Father as well. “But they have done this to
fulfill the word that is written in their Law, ‘THEY HATED ME WITHOUT A
CAUSE.’” (John 15:23–25)
me, O God, For the waters have threatened my life. I have sunk in deep
mire, and there is no foothold; I have come into deep waters, and a flood
overflows me. I am weary with my crying; my throat is parched; My eyes
fail while I wait for my God. Those who hate me
without a cause are more than the hairs of my head; Those who would destroy me are powerful, being
wrongfully my enemies; What I did not steal, I then have to restore.”
36 Wickedness of Men and Lovingkindness of God.
killed the entire priesthood at Nob which indicates he had no fear of
God. Saul also meditated and planned to kill david day and night.
speaks to the ungodly within his heart; There is
no fear of God before his eyes. For it flatters him in his own
eyes Concerning the discovery of his iniquity and the hatred of it. The
words of his mouth are wickedness and deceit; He has ceased to be wise
and to do good. He plans wickedness upon his bed;
He sets himself on a path that is not good; He does not despise evil.”
37 Security of Those Who Trust in the LORD, and Insecurity of the Wicked.
to be written when David was old. Notice his reference to Saul gnashing
his teeth at David and how in the end, king Saul with all his luxury, was
wicked plots against the righteous And gnashes at
him with his teeth. The Lord laughs at him, For He sees his day is
coming.” (Psalm 37:12–13)
have been young and now I am old, Yet I
have not seen the righteous forsaken Or his descendants begging bread.”
wicked spies upon the righteous And seeks to kill him. The LORD will not
leave him in his hand Or let him be condemned when he is judged. Wait for
the LORD and keep His way, And He will exalt you to inherit the land; When the wicked are cut off, you will see it. I have
seen a wicked, violent man Spreading himself like a luxuriant tree in its
native soil. Then he passed away, and lo, he was no more; I sought
for him, but he could not be found.” (Psalm 37:32–36)
61 Confidence in God’s Protection. For the choir director; on a stringed
instrument. A Psalm of David.
imagery of refuge and shelter under the wings of God is found in other
Psalms we know he wrote when he escaped Saul.
my cry, O God; Give heed to my prayer. From the end of the earth I call
to You when my heart is faint; Lead me to the rock that is higher than I.
For You have been a refuge for me, A tower
of strength against the enemy. Let me dwell in Your tent forever; Let me
take refuge in the shelter of Your wings.
Selah.” (Psalm 61:1–4)
62 God Alone a Refuge from Treachery and Oppression. For the choir
director; according to Jeduthun. A Psalm of David.
imagery of the rock and stronghold were born when David was in the
mountains and at Engedi when Saul hunted him. This is one of the most
common images of the Bible.
soul waits in silence for God only; From Him is my salvation. He only is my rock and my salvation, My stronghold; I shall
not be greatly shaken. How long will you assail a man, That you may
murder him, all of you, Like a leaning wall, like a tottering fence?”
soul, wait in silence for God only, For my hope is from Him. He only is my rock and my salvation, My stronghold; I shall
not be shaken. On God my salvation and my glory rest; The rock of my strength, my refuge is in God. Trust
in Him at all times, O people; Pour out your heart before Him; God is a refuge for us.Selah.” (Psalm 62:5–8)
64 Prayer for Deliverance from Secret Enemies. For the choir director. A
Psalm of David.
was killed by God with an arrow and here we have a Psalm of David where
David says God will shoot his enemies with an arrow: “So Saul died for
his trespass which he committed against the Lord, because of the word of
the Lord which he did not keep; and also because he asked counsel of a
medium, making inquiry of it, and did not inquire of the Lord. Therefore God killed him and turned the kingdom
to David the son of Jesse.” (1 Chronicles 10:13-14)
is also important to remember that when David was told that God had given
Saul into his hands to kill, that David replied that God would kill him
(like Nabal) or he would die in battle: “David also said, “As the LORD
lives, surely the LORD will strike him, or his
day will come that he dies, or he will go down into battle and perish.”
(1 Samuel 26:10) The context of this statement was when God caused a deep
sleep to fall on Saul's army and David took his spear and water jug. In
the end both statements were true: God killed him with an arrow in
hold fast to themselves an evil purpose; They talk of laying snares
secretly; They say, “Who can see them?” They devise injustices, saying,
“We are ready with a well-conceived plot”; For the inward thought and the
heart of a man are deep. But God will shoot at
them with an arrow; Suddenly they will be wounded. So they will
make him stumble; Their own tongue is against them; All who see them will
shake the head.” (Psalm 64:5–8)
70 Prayer for Help against Persecutors. “For the choir director. A Psalm
of David; for a memorial.
cry for help is consistent with other Psalms where Saul was hunting
- God, hasten to deliver me; O LORD, hasten to my help! Let those
be ashamed and humiliated Who seek my life;
Let those be turned back and dishonored Who delight in my hurt. Let those
be turned back because of their shame Who say, “Aha, aha!” Let all who
seek You rejoice and be glad in You; And let those who love Your
salvation say continually, “Let God be magnified.” But I am afflicted and
needy; Hasten to me, O God! You are my help and my deliverer; O LORD, do
not delay.” (Psalm 70:title–5)
imagery of refuge, rock of habitation, fortress originated when Saul
hunted David. Notice Saul is described as wicked, wrongdoer, ruthless
etc. Having killed 85 priests who officiated at the Mosaic tent, these
are understate his evil.
You, O LORD, I have taken refuge; Let me
never be ashamed. In Your righteousness deliver me and rescue me; Incline
Your ear to me and save me. Be to me a rock of
habitation to which I may continually come; You have given
commandment to save me, For You are my rock and
my fortress. Rescue me, O my God, out of the hand of the wicked, Out of the grasp of the wrongdoer and ruthless man, For You are my hope;
O Lord GOD, You are my confidence from my youth. By You I have been
sustained from my birth; You are He who took me from my mother’s womb; My
praise is continually of You. I have become a marvel to many, For You are
my strong refuge. My mouth is filled with Your praise And with Your glory
all day long. Do not cast me off in the time of old age; Do not forsake
me when my strength fails. For my enemies have
spoken against me; And those who watch for my life have consulted
together, Saying, “God has forsaken him; Pursue and seize him, for there
is no one to deliver.” O God, do not be far from me; O my God,
hasten to my help! Let those who are adversaries of my soul be ashamed
and consumed; Let them be covered with reproach and dishonor, who seek to
injure me. But as for me, I will hope continually, And will praise You
yet more and more. My mouth shall tell of Your righteousness And of Your
salvation all day long; For I do not know the sum of them. I will come
with the mighty deeds of the Lord GOD; I will make mention of Your
righteousness, Yours alone. O God, You have taught me from my youth, And
I still declare Your wondrous deeds. And even when I am old and gray, O
God, do not forsake me, Until I declare Your strength to this generation,
Your power to all who are to come.” (Psalm 71:1–18)
86 A Prayer of David.
David first ran from Saul's palace his first refuge was Samuel. However
after that he went to Nob for food, then Gath, then Moab. Then Gad the
prophet called David back to Israel where he would learn to totally trust
God for protection, not some pagan gentile king. This Psalm reflects the
fruits of that lesson he never would have learned if he remained in exile
Your ear, O LORD, and answer me; For I am afflicted
and needy. Preserve my soul, for I am a godly man; O You my God,
save Your servant who trusts in You. Be
gracious to me, O Lord, For to You I cry all day
long. Make glad the soul of Your servant, For to You, O Lord, I
lift up my soul. For You, Lord, are good, and ready to forgive, And
abundant in lovingkindness to all who call upon You. Give ear, O LORD, to
my prayer; And give heed to the voice of my supplications! In the day of
my trouble I shall call upon You, For You will answer me. There is no one
like You among the gods, O Lord, Nor are there any works like Yours. All
nations whom You have made shall come and worship before You, O Lord, And
they shall glorify Your name. For You are great and do wondrous deeds;
You alone are God. Teach me Your way, O LORD; I will walk in Your truth;
Unite my heart to fear Your name. I will give thanks to You, O Lord my
God, with all my heart, And will glorify Your name forever. For Your
lovingkindness toward me is great, And You have delivered my soul from
the depths of Sheol. O God, arrogant men have risen up against me, And a band of violent men have sought my life,
And they have not set You before them. But You, O Lord, are a God
merciful and gracious, Slow to anger and abundant in lovingkindness and
truth. Turn to me, and be gracious to me; Oh grant Your strength to Your
servant, And save the son of Your handmaid. Show me a sign for good, That
those who hate me may see it and be ashamed, Because You, O LORD, have
helped me and comforted me.” (Psalm 86:title–17)
imagery of refuge and fortress, refuge under God's wings were born from
David fleeing Saul.
who dwells in the shelter of the Most High Will abide in the shadow of
the Almighty. I will say to the LORD, “My refuge
and my fortress, My God, in whom I trust!” For it is He who
delivers you from the snare of the trapper And from the deadly
pestilence. He will cover you with His pinions
[wing tips], And under His wings you may seek refuge; His
faithfulness is a shield and bulwark. You will not be afraid of the
terror by night, Or of the arrow that flies by day; Of the pestilence
that stalks in darkness, Or of the destruction that lays waste at noon.”
Saul hunted David, he spent a lot of time in high mountainous rocky
cliffs and the imagery of a foot slipping would naturally be born at this
time. Notice the rock of refuge and stronghold imagery is also present.
It also echoes the time when Israel was fleeing from Pharaoh through the
Red Sea and God's miracles did not allow their foot to slip as they made
the crossing: see Ps 38:16; 73:2. “Then His people remembered the days of
old, of Moses. Where is He who brought them up out of the sea with the
shepherds of His flock? Where is He who put His Holy Spirit in the midst
of them, Who caused His glorious arm to go at the right hand of Moses,
Who divided the waters before them to make for
Himself an everlasting name, Who led them through the depths? Like the horse in the wilderness, they did not stumble;”
the LORD had not been my help, My soul would soon have dwelt in the abode
of silence. If I should say, “My foot has slipped,”
Your lovingkindness, O LORD, will hold me up. When my anxious thoughts
multiply within me, Your consolations delight my soul. Can a throne of
destruction be allied with You, One which devises mischief by decree?
They band themselves together against the life of
the righteous And condemn the innocent to
death. But the LORD has been my stronghold,
And my God the rock of my refuge. He has brought back their
wickedness upon them And will destroy them in their evil; The LORD our
God will destroy them.” (Psalm 94:17–23)
imagery of being hated without a cause and being surrounded by evildoers
who wag their heads, was born when Saul was hunting David, yet the same
imagery was applied to Christ.
God of my praise, Do not be silent! For they have opened the wicked and
deceitful mouth against me; They have spoken against me with a lying
tongue. They have also surrounded me with words
of hatred, And fought against me without
cause. In return for my love they act as my accusers; But I am in
prayer. Thus they have repaid me evil for good And hatred for my love.”
I am afflicted and needy, And my heart is wounded within me. I am passing
like a shadow when it lengthens; I am shaken off like the locust. My
knees are weak from fasting, And my flesh has grown lean, without
fatness. I also have become a reproach to them; When they see me, they wag their head. Help me, O LORD my God;
Save me according to Your lovingkindness. And let them know that this is
Your hand; You, LORD, have done it. Let them curse, but You bless; When
they arise, they shall be ashamed, But Your servant shall be glad. Let my
accusers be clothed with dishonor, And let them cover themselves with
their own shame as with a robe.” (Psalm 109:22–29)
was like the jaws of a trap set for David but God was his refuge!
my eyes are toward You, O GOD, the Lord; In You I take refuge; do not leave me defenseless. Keep me
from the jaws of the trap which they have set for
me, And from the snares of those who do iniquity. Let the wicked
fall into their own nets, While I pass by safely.” (Psalm 141:8–10)
persecuted David mercilessly for his own wicked need to retain power.
Notice the contrast of David being forced by Saul to live in dark places
(caves) where bones are kept when he really wanted to be able to walk on
normal flat gound instead of mountain rocks and cliffs.
the enemy has persecuted my soul; He has crushed
my life to the ground; He has made me
dwell in dark places, like those who have long been dead.
Therefore my spirit is overwhelmed within me; My heart is appalled within
me.” (Psalm 143:3–4)
me to do Your will, For You are my God; Let Your good
Spirit lead me on level ground. For the sake of Your name, O LORD,
revive me. In Your righteousness bring my soul out of trouble. And in
Your lovingkindness, cut off my enemies And destroy all those who afflict
my soul, For I am Your servant.” (Psalm 143:10–12)
imagery of the rock, fortress, deliverer, refuge is common to when David
was hunted by Saul.
be the LORD, my rock, Who trains my hands
for war, And my fingers for battle; My lovingkindness and my fortress, My stronghold and my deliverer, My
shield and He in whom I take refuge, Who subdues my people under me. O
LORD, what is man, that You take knowledge of him? Or the son of man,
that You think of him? Man is like a mere breath; His days are like a
passing shadow.” (Psalm 144:1–4)
22 is clearly messianic but notice the context of the Psalm is when David
was being hunted by Saul. Jesus echoed these words, whose origin was
David. Jesus had the sufferings of David in mind when he hung on the
cross. Now we know why Gad the prophet called David back to Judah from
Moab. If David had not been forced to endure this suffering, none of the
Psalms would have been written!
is fascinating, is that the very words: "They separate with the lip,
they wag the head, saying, “Commit yourself to the LORD; let Him deliver
him; Let Him rescue him, because He delights in him" may have come
out of the mouth of Saul who knew God was with David, but had departed
from himself! This is applied to Christ in the gospels: ““He saved
others; He cannot save Himself. He is the King of Israel; let Him now
come down from the cross, and we will believe in Him. “HE TRUSTS IN GOD;
LET GOD RESCUE Him now, IF HE DELIGHTS IN HIM; for He said, ‘I am the Son
of God.’ ” The robbers who had been crucified with Him were also
insulting Him with the same words.” (Matthew 27:42–44)
the very words, could be written as something Saul said to David:
"David trusts in God, let God rescue you now David, since I have
surrounded you with my army of 3000!"
the choir director; upon Aijeleth Hashshahar. A Psalm of David. My God, my God, why have You forsaken me? Far from my
deliverance are the words of my groaning. O my God, I cry by day, but You
do not answer; And by night, but I have no rest. Yet You are holy,
O You who are enthroned upon the praises of Israel. In You our fathers
trusted; They trusted and You delivered them. To You they cried out and
were delivered; In You they trusted and were not disappointed. But I am a worm and not a man, A reproach of men and
despised by the people. All who see me sneer at me; They separate with
the lip, they wag the head, saying, “Commit yourself to the LORD; let Him
deliver him; Let Him rescue him, because He delights in him.” Yet
You are He who brought me forth from the womb; You made me trust when
upon my mother’s breasts. Upon You I was cast from birth; You have been
my God from my mother’s womb. Be not far from me, for trouble is near;
For there is none to help. Many bulls have surrounded me; Strong bulls of
Bashan have encircled me. They open wide their mouth at me, As a ravening
and a roaring lion. I am poured out like water, And all my bones are out
of joint; My heart is like wax; It is melted within me. My strength is
dried up like a potsherd, And my tongue cleaves to my jaws; And You lay
me in the dust of death. For dogs have surrounded
me; A band of evildoers has encompassed me; They pierced my hands and my
feet. I can count all my bones. They look, they stare at me; They
divide my garments among them, And for my clothing they cast lots. But
You, O LORD, be not far off; O You my help, hasten to my assistance.
Deliver my soul from the sword, My only life from the power of the dog.
Save me from the lion’s mouth; From the horns of the wild oxen You answer
me. I will tell of Your name to my brethren; In the midst of the assembly
I will praise You. You who fear the LORD, praise Him; All you descendants
of Jacob, glorify Him, And stand in awe of Him, all you descendants of
Israel. For He has not despised nor abhorred the affliction of the
afflicted; Nor has He hidden His face from him; But when he cried to Him
for help, He heard. From You comes my praise in the great assembly; I
shall pay my vows before those who fear Him. The afflicted will eat and
be satisfied; Those who seek Him will praise the LORD. Let your heart
live forever! All the ends of the earth will remember and turn to the
LORD, And all the families of the nations will worship before You. For
the kingdom is the LORD’S And He rules over the nations. All the
prosperous of the earth will eat and worship, All those who go down to
the dust will bow before Him, Even he who cannot keep his soul alive.
Posterity will serve Him; It will be told of the Lord to the coming
generation. They will come and will declare His righteousness To a people
who will be born, that He has performed it.” (Psalm 22)
spent his entire life as king, hunting down David and even though he swore
to God and promised to David he would stop hunting him, he never quit
until he was unable when David began to live in Gath. Had David not
entered Gath, Saul would have continued forever.
- For four
years, David hunted Saul until he entered Gath: 1018 -1014 BC. These four
years of hardship and persecution could have been avoided if David had
disobeyed Gad, the prophet and stayed in Gath. However, by enduing these
four years, some of the most beautiful messianic Psalms were written
which give encouragement and hope for 3000 years and all Christians. God
could see this larger greater good that would result when He called David
back to Judah in the cat and mouse gave Saul played in hunting David.
David, like when Abraham was called, had no idea the greater good they
could do for mankind.
second four years were when Saul stopped hunting David after he entered
Ziklag until Saul's death.
- It is notable
that Samuel died in 1014 BC, which coincided with the time when Saul
stopped hunting David when he entered Gath and then Ziklag.
died in 1010 BC after a reign of 42 years at the age of 72.
begins to reign for 7 years in Hebron, then he reigns in Jerusalem for 33
years after he captures it from the Jebusites.
David was experiencing a weak moment in faith, he first fled to Gath, then
Moab for protection. Now we know why Gad the prophet called David back to
Judah from Moab. If David had not been forced to endure this suffering,
none of the messianic Psalms like Ps 22 "the innocent servant who
suffered" would have been written! Ps 22 is clearly messianic but notice
the context of the Psalm is when David was being hunted by Saul. Jesus
echoed these words, whose origin was David. Jesus had the sufferings of
David in mind when he hung on the cross. The following imagery was born
from these 4 years when Saul hunted David:
in God as your rock, fortress, deliverer, refuge, salvation: Ps 59; Ps
61; Ps 62; Ps 71; Ps 91; Ps 94; Ps 141; Ps 144
in the shadow of the wings of God were words spoken by both David's
grandparents, Boaz and Ruth: Ruth 2:12; 3:9; Ps 63; Ps 17; Ps 91
righteous suffering when they have not sinned: Ps 59
David escaped physical harm at Gath, he wrote that the righteous do not
have their bones broken, which is applied to Christ's crucifixion: Ps 34;
Ps 18; Jn 19:33-36
of the most pressing questions that all Christians ask is "Why do
the wicked peruse, persecute and hate the righteous?" Ps 35; Ps 69;
Ps 86; Ps 94; Ps 109
is no answer, but is understood as a universal law which is stated by Jesus:
““This is the judgment, that the Light has come into the world, and men loved
the darkness rather than the Light, for their deeds were evil. “For everyone
who does evil hates the Light, and does not come to the Light for fear that his
deeds will be exposed. “But he who practices the truth comes to the Light, so
that his deeds may be manifested as having been wrought in God.”” (John
imagery of David being hated by Saul without a cause is used by Jesus: ““He who
hates Me hates My Father also. “If I had not done among them the works which no
one else did, they would not have sin; but now they have both seen and hated Me
and My Father as well. “But they have done this to fulfill the word that is
written in their Law, ‘THEY HATED ME WITHOUT A CAUSE.’” (John 15:23–25)
from being hunted and surrounded by evildoers. This is applied to Christ
and Christians in general today when Muslims murder them while they
worship peacefully in their buildings. Ps 17; Ps 18; Ps 22
will avenge the righteous when they are persecuted by the wicked: Ps 57
and the wicked gnash their teeth at the righteous as we see in David in
Ps 35; Ps 37, we also see in Stephen: Acts 6.
wagging of the head of Saul against David in Ps 109 and Ps 22 is applied
to Christ when he hung on the cross: Matt 27:39; Mark 15:29
foot of the righteous will not slip: Ps 94; Ps 38:16; 73:2. The foot not
slipping imagery, echoes the time when Israel was fleeing from Pharaoh
through the Red Sea and God's miracles did not allow their foot to slip
as they made the crossing: “Then His people remembered the days of old,
of Moses. Where is He who brought them up out of the sea with the
shepherds of His flock? Where is He who put His Holy Spirit in the midst
of them, Who caused His glorious arm to go at the right hand of Moses,
Who divided the waters before them to make for
Himself an everlasting name, Who led them through the depths? Like the horse in the wilderness, they did not stumble;”
- “Commit yourself to the LORD; let Him deliver him; Let Him
rescue him, because He delights in him" may have been
actual words Saul spoke of David. Saul knew that the Spirit had departed
from him and that God was with David. These very words may have come out
of the mouth of Saul as a jealous vengeful, taunt and mockery of the true
situation: "They separate with the lip, they wag the head, saying, “Commit yourself to the LORD; let Him deliver him; Let
Him rescue him, because He delights in him" Ps 22. A
paraphrase of regarding the origin of these words would be: "So you
have the Spirit of God with you David? Well how is God going to help you
now when I have you surrounded with 3000 men? You claim to trust in God.
Can God rescue you from me now? Just keep on singing your spiritual songs
to God. Sure God delights in you, but where is your God now you are about
to die?" God intervened by having the messenger recall Saul when the
Philistines attacked Keilah.
God, my God, why have You forsaken me? Far from my deliverance are the
words of my groaning. O my God, I cry by day, but You do not answer; And
by night, but I have no rest. Yet You are holy" Ps 22 were words
David mouthed when Saul had surrounded him or when he was trapped in the
cave at Engedi and all seemed lost. Jesus echoed these very words of
David when he hung on the cross.
the foresight, dreams and covenants made between David and Jonathan would
never be realized.
knew that David had been anointed by God to be king the day he killed
Goliath and had intuitively abdicated his succession of the throne to
- At that
time and many times afterwards, the two would renew the covenant that
David would be king and Jonathan would not only serve him but be
second in command beside David.
- “Thus he
said to him, “Do not be afraid, because the hand of Saul my father will
not find you, and you will be king over Israel and I will be next to you;
and Saul my father knows that also.”” (1 Samuel 23:17)
- So from
1025 BC - 1010 BC (15 years) Jonathan had been dreaming of the day he
would serve beside David in the new dynasty.
- In spite
of these human plans, it was not the will of God who arranged that
righteous Jonathan was killed at the same time as wicked Saul.
- Why did
God have Jonathan killed? It was hard enough for David to secure the
throne with Saul's other sons who survived. Jonathan, although loyal to
David, must therefore have complicated and hindered David's ascent to the
throne, due to no fault of Jonathan himself.
was a giant of faith, equal to David, who unilaterally wiped out a
garrison of Philistines at Geba and Michmash when he was 15 years old. 27
years later David killed Goliath at age 15 and the now 42 year old
Jonathan is attracted to faith like his own.
- This is
one of the saddest stories in the Bible of righteous men dreaming about
the future with plans that never came to pass. I hope that in heaven
Jonathan serves beside David his king forever.
Jonathan died, he likely wanted to ask God why He killed him since he was
righteous. This is a lesson that the plans of man are not always the
choice of God.
- We have
labeled Saul as the psychotic king who drove himself mad. By this we mean
that he made the wrong moral choices instead of repenting. The result is
"cognitive dissonance" otherwise known as suffering from the
consequences of a bad conscience which always leads to self-delusion.
- He was
delusional, paranoid and engaged in rages where he murdered large numbers
of innocent people.
- He would
be diagnosed by any psychiatrist with a mentally illness cause by
chemical imbalances of the brain.
This is pure junk
science and myth.
Mental illness is a
metaphoric term like "computer virus" or "spring fever" and
is a behaviour choice whose origin is the human spirit not a disease caused by
mythical and theoretical chemical imbalances in the brain.
- As we
can see, Saul engaged in sinful behaviours on his own freewill that the
Bible labels as sin, not insanity or mental illness.
- Saul was
not ill or sick but a sinner and the cure was repentance not neuroleptic
insanity, madness are synonymous terms that describe an individual who
has chosen to allow themselves to form the habit of engaging in sinful
behaviours that annoy, bother, offend, threaten others and create their
own false reality of self-delusion for the purpose of escaping some
personal life problem which they achieve through the control of others
for personal gain through lies, manipulation, and sympathy through
outward displays of self-created suffering, hardship, victimhood and
dependency. This is the total sum of all mental illness.
Saul is a classic example of someone who engages in behaviours that get
him labeled as mentally ill, David is a classic example of someone who
attempted to rationalize why Saul wanted to kill him. David set a pattern
for how the righteous react in such circumstances. David repeatedly
examined himself for sin wrongly assuming he was the cause of the
problem. David went out of his way to show goodness to Saul by sparing
him twice when even God had given him permission to kill Saul. David
returned good for evil and in the end nothing stopped Saul from trying to
kill him. Jesus explains that there is a law that darkness hates light,
but never explains why except to say that is the behavior of those who
had nothing wrong with him. He did not suffer from that modern mythical
chemical imbalance to the brain that drove his psychotic behaviour as
quack chemical psychiatrists maintain, because they are atheistic,
evolutionary and deny the dichotomous nature of man having a body and
spirit. Christians know better. Saul was evil. How he behaved was evil.
He simply wanted to retain power as king for himself and his children in
spite of the fact he was God who both gave and took that power and
Saul died for his trespass which he committed against the LORD, because of
the word of the LORD which he did not keep; and also because he asked
counsel of a medium, making inquiry of it, and did not inquire of the
LORD. Therefore God killed him and turned the kingdom to David the son of
Jesse.” (1 Chronicles 10:13-14)
described himself as a dead dog and a flea, when he was a giant of faith:
“After whom has the king of Israel come out? Whom are you pursuing? A dead
dog, a single flea? … Just as one hunts a partridge in the mountains.” (1
Samuel 26:20; 24:14)
By Steve Rudd: Contact the author for comments, input or
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