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| Documents with links to: Ancient Synagogue Literary Sources: Jerusalem (Palestinian) Talmud: 400 AD ... https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Jerusalem-Talmud-Cairo-Geniza-400ad.htm |
| 1: | Origin of Ancient synagogues: Architectural prototype of the ...
...What you read in THE BOOK you find in the ground." (Steven Rudd, 2017) Author's Preface and Introduction: The very first Synagogue on earth was the "Great Basilica Synagogue of Alexandria (Egypt: 280 BC - 117 AD) referenced by Philo in 38 AD, which the Jerusalem Talmud in 400 AD says Hadrian destroyed in 117 AD. Synagogues originated in 280 BC at Alexandria, Egypt as a direct result of Ptolemy II translating the Hebrew Torah in the Greek Septuagint. In fact, by Philo 38 AD, Explicitly dated the origin of Synagogues to 262 BC in Egypt. By the time of Jesus, there were thousands of synagogues in the world and more than 400 in Jerusalem alone. The Greek Tanakh (LXX) was the "standard issue, Jerusalem certified" translation used in every synagogue because Hebrew was functionally extinct in the world by 100 BC. This book, published in May 2017 AD by Steven Rudd identifies 54 second temple period synagogue buildings from archeological top plans, inscriptions and literary sources. For the ... ... https://www.bible.ca/synagogues/welcome.htm | Size: 391K Depth: 1 Find Similar Match Info Show Parents |
| 2: | Ancient Synagogue Inscription from Alexandria, Egypt: 3 AD Gather to me seventy men of the elders of Israel (Num. 11:16). E Since Moses was in addition to them, lo, there were seventy-one. F R. Judah says, "It is seventy." G And how do we know that a small one is twenty-three? H Since it is said, The congregation shall judge, and The congregation shall deliver (Num. 35:24, (25)- I one congregation judges, and one congregation saves-thus there are twenty. J And how do we know that a congregation is ten? Since it is said, How long shall I bear with this evil congregation [of the ten spies] (Num. 14:27)-xcluding Joshua and Caleb. K And how do we know that we should add three more? L From the implication of that which is said, You shall not follow after the many to do evil (Ex. 23:20), I derive the inference that I should be with them to o good. M If so, why is it said, After the many to do evil? N Your verdict of acquittal is not equivalent to your verdict of guilt. O Your verdict of acquittal may be on the vote of a majority of one, but your ... ... ...https://www.bible.ca/synagogues/Alexandria-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-archisynagogos-archiprostates-ruler-Augustus-Theodotos-3ad.htm | Size: 53K Depth: 2 Find Similar Match Info Show Parents |
| 3: | The Great Basilica Synagogue of Alexandria Destroyed by Hadrian ... The Jerusalem Talmud said it was destroyed by Trajan. (117 AD) c. The largest and most elaborate synagogue is where they began in Alexandria! d. This is powerful evidence for the origin of Synagogues in Alexandria. e. There are no inscriptions or references of any kind of any synagogues in Babylon. f. The largest and most beautiful and expensive synagogue in 38 AD, was not in Judea or Syria or Babylon, it was in Alexandria Egypt as a testament for an obvious continuous occupation that dates back to 280 BC! 2. Text of Philo, Embassy/Legat. 132-139, Alexandria, 41-45 AD: "they set up in every one of them images of Gaius [Caligula], and in the largest, and most famous, and most celebrated [The Great Alexandria Synagogue] of them they erected a brazen statue of him borne on a four-horse chariot. ... For, in the first place, one may derive them from about ten kings or more who reigned in order, one after another, for three hundred years [ie. Since 262 BC when they began in Alexandria], and ... ... ...https://www.bible.ca/synagogues/Alexandria-Great-Basilica-Colonnaded-Egypt-ancient-synagogues-first-century-oldest-pre70AD-archeology-top-plan-double-columns-71-gold-chairs-Philo-Talmud-280bc | Size: 107K Depth: 2 Find Similar Match Info Show Parents |
| 4: | Ancient Synagogue Inscription from Gabbary district in Alexandria ... Gather to me seventy men of the elders of Israel (Num. 11:16). E Since Moses was in addition to them, lo, there were seventy-one. F R. Judah says, "It is seventy." G And how do we know that a small one is twenty-three? H Since it is said, The congregation shall judge, and The congregation shall deliver (Num. 35:24, (25)- I one congregation judges, and one congregation saves-thus there are twenty. J And how do we know that a congregation is ten? Since it is said, How long shall I bear with this evil congregation [of the ten spies] (Num. 14:27)-xcluding Joshua and Caleb. K And how do we know that we should add three more? L From the implication of that which is said, You shall not follow after the many to do evil (Ex. 23:20), I derive the inference that I should be with them to o good. M If so, why is it said, After the many to do evil? N Your verdict of acquittal is not equivalent to your verdict of guilt. O Your verdict of acquittal may be on the vote of a majority of one, but your ... ... ...https://www.bible.ca/synagogues/Alexandria-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyXV-queen-last-proseuche-house-of-prayer-37bc.htm | Size: 53K Depth: 2 Find Similar Match Info Show Parents |
| 5: | Ancient Synagogue Inscription from Hadra district in Alexandria ... Inscription text: "To God, the Highest ... the sacred precinct1 and the synagogue2 and its appurtenances3" 2. Glyptic artifact: Greek Synagogue inscription on marble 3. Provenance: Hadra, Alexandria, Egypt, discovered in rubbish, 1907 AD. 4. Current location: Alexandria Museum 5. Alexandria Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 262 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 200 BC i. Alexandria 3 AD ii. Gabbary 37 BC iii. Hadra 200 BC d. Literary date: i. Josephus 20 BC ii. Philo 262 BC iii. Tosefta 250 AD iv. Jerusalem Talmud 400 AD v. Babylonian Talmud 500 AD 6. Contemporary Ruler: Ptolemy Epiphanes V (204-180 BC) 7. References: a. JIGRE #9; Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1433, 1952 AD 8. Related Literary references: a. Acts 16:13; b. Philo, Embassy 132-134; c. Josephus, Life 277 9. Further documentation: a. Great Basilica Synagogue of Alexandria: 280 BC - 117 AD b. ... ... ...https://www.bible.ca/synagogues/Alexandria-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-sacred-precinct-asylum-appurtenances-proseuche-Hadra-200bc.htm | Size: 54K Depth: 2 Find Similar Match Info Show Parents |
| 6: | Ancient Synagogue Literary Sources: Jerusalem (Palestinian) Talmud ... ...Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread." And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition?" (Matthew 15:2-3) "Then the disciples came and said to Jesus, "Do You know that the Pharisees were offended when they heard this statement?" But He answered and said, "Every plant which My heavenly Father did not plant shall be uprooted. "Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit."" (Matthew 15:12-14) The first and greatest synagogue in the world at Alexandria Egypt destroyed by Trajan: "It has been taught [in Tosefta Sukkah 4:6A-G, 250 AD]: Said R. Judah, "Whoever has never seen the double colonnade [the basilica-synagogue] of Alexandria in Egypt has never seen Israel's glory in his entire life. [B] "It was a kind of large basilica, with one colonnade inside another. [C] ... ... ...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Jerusalem-Talmud-Cairo-Geniza-400ad.htm | Size: 128K Depth: 2 Find Similar Match Info Show Parents |
| 7: | Ancient Synagogue Literary Sources: Babylonian Talmud 500 AD ...Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread." And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition?" (Matthew 15:2-3) "Then the disciples came and said to Jesus, "Do You know that the Pharisees were offended when they heard this statement?" But He answered and said, "Every plant which My heavenly Father did not plant shall be uprooted. "Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit."" (Matthew 15:12-14) 394 Synagogues, courts and schools in Jerusalem at the time of Jesus "Three judges of civil law were in Jerusalem, Admon, Hanan, and Nahum. Said R. Pappa, "Who is the Tannaite authority who repeats, 'Nahum'? It is R. Nathan, in accord with that which has been taught on Tannaite authority: R. Nathan says, 'Also Nahum the Mede was among those who make decrees in Jerusalem,' but sages ... ... ...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Babylonian-Talmud-Non-Biblical-Jewish-Law-500ad.htm | Size: 80K Depth: 2 Find Similar Match Info Show Parents |
| 8: | Ancient Synagogue Literary Sources: Titus Flavius Josephus (Joseph ... Julius Caesar and Tiberias Caesar. 4. "Synagogues were viewed as collegia by Roman authorities in the first century B.C.E., yet their status was special. Two figures dominate the interpretation of the evidence, Julius Caesar and Caesar Augustus. Others have summarized the main outlines of the legal position.8 In 64 B.C.E. the Senate prohibited all collegia on principle because of their danger to the state as private institutions.9 It was characteristic of the political and social turbulence of the period that in 58 B.C.E., during the First Triumvirate, collegia were permitted again, and that in 56 B.C.E. the Senate again dissolved political clubs, a specific class of collegia. A few years later (sometime between 49 and 44 B.C.E.), Julius Caesar prohibited all collegia Empire-wide except the most ancient. One exception, perhaps because it conformed to the notion ancient, was Judaism,1° and this exception was also Empire-wide. By this action Caesar made Judaism a religio licita, and ... ... ...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Joseph-ben-Matthias-Titus-Flavius-Josephus-70ad.htm | Size: 313K Depth: 2 Find Similar Match Info Show Parents |
| 9: | Ancient Synagogue Literary Sources: Mishnah 200 AD ...Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread." And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition?" (Matthew 15:2-3) "Then the disciples came and said to Jesus, "Do You know that the Pharisees were offended when they heard this statement?" But He answered and said, "Every plant which My heavenly Father did not plant shall be uprooted. "Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit."" (Matthew 15:12-14) History and content of the Mishnah: 1. "The Mishnah was edited and published between a.d. 200 and 220" (Dictionary of New Testament Background, Rabbinic Literature: Talmud, p898, 2000 AD) 2. "MISHNAH: Series of interpretations of the meaning of the law; according to rabbinic tradition, they were given when Moses received the law from God on Mt Sinai, and they were to be passed down in ... ... ...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Mishnah-shanah-Rabbi-Judah-Akiba-oral-law-200ad.htm | Size: 88K Depth: 2 Find Similar Match Info Show Parents |
| 10: | Ancient Synagogue Literary Sources: Tosefta 250 AD Alexandria has never seen the great glory of Israel. It is something like a large colonnade with porches within porches, and accommodating sometimes double the number of those that followed Moses from Egypt. There were seventy-one golden chairs therein, corresponding to the seventy-one elders, and each of the chairs was worth twenty-five myriad talents of gold. In the centre was a wooden dais, and the sexton stood upon it with a scarf (as a flag) in his hand. At the close of each benediction he waved the scarf, and all the people answered Amen. The people were not seated together anyhow, but the goldsmiths were by themselves, the blacksmiths by themselves, the embroiderers by themselves ; so that when a poor man came in he joined himself to his fellow tradesmen, and in this way was enabled to obtain a means of livelihood. And the Levites with their harps and lyres and cymbals and all manner of musical instruments without number were there, saying, Behold, bless ye the Lord, all ye ... ... ...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Tosephta-Tosepta-Tosefta-Sukkah-250ad.htm | Size: 115K Depth: 2 Find Similar Match Info Show Parents |
| 11: | Ancient Synagogues: 24 New Testament Synagogues ...God said it, I believe it, THAT SETTLES IT!" 50 AD "For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath."" (Acts 15:21) Introduction: A. Synagogues of the New Testament with occupation dates of 50 AD or earlier: 1. The New Testament names 24 cities that had synagogues: (see alphabetic details below) Antioch, Pisidia Acts 13:14-17 Jerusalem Acts 24:12, inscription, Talmud Antioch, Syria (Paul) Acts 6:5; Josephus W. 7.44 Laodicea Col 4:16; Cicero Flaccus 28 Athens Acts 17:16-17 Miletus Acts 20:17; Josephus Ant. 14.244 Berea Acts 17:10-14 Magdala Mark 5:21, Excavation Cana Jn 2:1; Jos. Life 86 Nazareth Luke 4:16-30 Capernaum John 6:59, Excavation Pergamum Rev 2:12; Cicero Flaccus 28 Corinth Acts 18:4-11 Philadelphia Revelation 3:7-13 Cyrene Mark 15:21; Inscription Philippi Acts 16:13 Damascus Acts 9:1-25 Salamis, Cypress Island Acts 13:4-5 Ephesus Acts 16:13; 18:19-19:20 Smyrna Revelation 2:8-10 Iconium, Pisidia Acts ... ... ...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-diaspora-first-century-oldest-pre70AD-Christian-infallible-inspired-Scripture-New-Testament-50ad.htm | Size: 205K Depth: 2 Find Similar Match Info Show Parents |
| 12: | First Century Synagogue Top Plans: New Testament Jericho 75 BC New Testament Jericho. If Bible trashers would do the tiniest bit of real research, they would not say things they will very much regret on Judgment day when they kneel before Jesus and confess He is Lord of all! 2. There is no record of any synagogue in the New Testament at Jericho, much less that Jesus actually visited on there. However, we do have two known synagogues that have been excavated in Jericho which you can visit today. 3. One in New Testament Jericho 3 km away from the other. (75-31 BC) a. In 25 BC, Herod's built his second palace on top of the synagogue's ruins from the earthquake in 31 BC, a.so it did not exist when Jesus visited Jericho. 4. One in Old Testament Jericho: Byzantine (likely the one Jesus visited) a. The synagogue of the first century is probably the Shalom Al Yisrael synagogue, which is in an enclosed white building in Old Testament Jericho and features amazing mosaics. b. The Mosaics from the Byzantine Old Testament Jericho synagogue feature hearts and a ... ... ...https://www.bible.ca/synagogues/Jericho-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-bema-ark-of-scrolls-niche-mikveh-oven-samaritan-Bartimaeus-Zaccheus-75bc.htm | Size: 90K Depth: 2 Find Similar Match Info Show Parents |
| 13: | Ancient Synagogue Inscription from Jerusalem 18 BC Current location: Rockefeller Museum. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 169 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 18 BC d. Literary date: 169 BC i. Agatharchides 169 BC ii. Philo 38 AD iii. New Testament 30 AD iv. Josephus 169 BC v. Tosefta 250 AD vi. Jerusalem Talmud 400 AD vii. Babylonian Talmud 500 AD 6. Contemporary Rulers: Herod the Great 7. References: a. JIGRE #22; Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1404, 1952 AD 8. Related Literary references: a. "Then some of those who belonged to the synagogue [gr: synagoge]. of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke." (Acts 6:9-10) 9. Literary references to may synagogues in Jerusalem: see details at Jerusalem Talmud a. "They did not find me ... ... ...https://www.bible.ca/synagogues/Jerusalem-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-Theodotos-Vettenos-archisynagogos-Freemen-Ophel-Cistern-18bc.htm | Size: 81K Depth: 2 Find Similar Match Info Show Parents |
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