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Ancient Synagogue Literary Sources: Titus Flavius Josephus (Joseph ben Matthias, Yosef ben ... ...

https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Joseph-ben-Matthias-Titus-Flavius-Josephus-70ad.htm
1: Origin of Ancient synagogues: Architectural prototype of the ...
...What you read in THE BOOK you find in the ground." (Steven Rudd, 2017) Author's Preface and Introduction: The very first Synagogue on earth was the "Great Basilica Synagogue of Alexandria (Egypt: 280 BC - 117 AD) referenced by Philo in 38 AD, which the Jerusalem Talmud in 400 AD says Hadrian destroyed in 117 AD. Synagogues originated in 280 BC at Alexandria, Egypt as a direct result of Ptolemy II translating the Hebrew Torah in the Greek Septuagint. In fact, by Philo 38 AD, Explicitly dated the origin of Synagogues to 262 BC in Egypt. By the time of Jesus, there were thousands of synagogues in the world and more than 400 in Jerusalem alone. The Greek Tanakh (LXX) was the "standard issue, Jerusalem certified" translation used in every synagogue because Hebrew was functionally extinct in the world by 100 BC. This book, published in May 2017 AD by Steven Rudd identifies 54 second temple period synagogue buildings from archeological top plans, inscriptions and literary sources. For the ... ...
https://www.bible.ca/synagogues/welcome.htm

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2: Ancient Synagogue Inscription from Hadra district in Alexandria ...
Inscription text: "To God, the Highest ... the sacred precinct1 and the synagogue2 and its appurtenances3" 2. Glyptic artifact: Greek Synagogue inscription on marble 3. Provenance: Hadra, Alexandria, Egypt, discovered in rubbish, 1907 AD. 4. Current location: Alexandria Museum 5. Alexandria Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 262 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 200 BC i. Alexandria 3 AD ii. Gabbary 37 BC iii. Hadra 200 BC d. Literary date: i. Josephus 20 BC ii. Philo 262 BC iii. Tosefta 250 AD iv. Jerusalem Talmud 400 AD v. Babylonian Talmud 500 AD 6. Contemporary Ruler: Ptolemy Epiphanes V (204-180 BC) 7. References: a. JIGRE #9; Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1433, 1952 AD 8. Related Literary references: a. Acts 16:13; b. Philo, Embassy 132-134; c. Josephus, Life 277 9. Further documentation: a. Great Basilica Synagogue of Alexandria: 280 BC - 117 AD b. ... ...
...https://www.bible.ca/synagogues/Alexandria-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-sacred-precinct-asylum-appurtenances-proseuche-Hadra-200bc.htm

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3: Ancient Synagogue Inscription from Alexandria, Egypt: 3 AD
Gather to me seventy men of the elders of Israel (Num. 11:16). E Since Moses was in addition to them, lo, there were seventy-one. F R. Judah says, "It is seventy." G And how do we know that a small one is twenty-three? H Since it is said, The congregation shall judge, and The congregation shall deliver (Num. 35:24, (25)- I one congregation judges, and one congregation saves-thus there are twenty. J And how do we know that a congregation is ten? Since it is said, How long shall I bear with this evil congregation [of the ten spies] (Num. 14:27)-xcluding Joshua and Caleb. K And how do we know that we should add three more? L From the implication of that which is said, You shall not follow after the many to do evil (Ex. 23:20), I derive the inference that I should be with them to o good. M If so, why is it said, After the many to do evil? N Your verdict of acquittal is not equivalent to your verdict of guilt. O Your verdict of acquittal may be on the vote of a majority of one, but your ... ...
...https://www.bible.ca/synagogues/Alexandria-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-archisynagogos-archiprostates-ruler-Augustus-Theodotos-3ad.htm

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4: Ancient Synagogue Inscription from Gabbary district in Alexandria ...
Gather to me seventy men of the elders of Israel (Num. 11:16). E Since Moses was in addition to them, lo, there were seventy-one. F R. Judah says, "It is seventy." G And how do we know that a small one is twenty-three? H Since it is said, The congregation shall judge, and The congregation shall deliver (Num. 35:24, (25)- I one congregation judges, and one congregation saves-thus there are twenty. J And how do we know that a congregation is ten? Since it is said, How long shall I bear with this evil congregation [of the ten spies] (Num. 14:27)-xcluding Joshua and Caleb. K And how do we know that we should add three more? L From the implication of that which is said, You shall not follow after the many to do evil (Ex. 23:20), I derive the inference that I should be with them to o good. M If so, why is it said, After the many to do evil? N Your verdict of acquittal is not equivalent to your verdict of guilt. O Your verdict of acquittal may be on the vote of a majority of one, but your ... ...
...https://www.bible.ca/synagogues/Alexandria-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyXV-queen-last-proseuche-house-of-prayer-37bc.htm

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5: Ancient Synagogue Literary Sources: Titus Flavius Josephus (Joseph ...
Julius Caesar and Tiberias Caesar. 4. "Synagogues were viewed as collegia by Roman authorities in the first century B.C.E., yet their status was special. Two figures dominate the interpretation of the evidence, Julius Caesar and Caesar Augustus. Others have summarized the main outlines of the legal position.8 In 64 B.C.E. the Senate prohibited all collegia on principle because of their danger to the state as private institutions.9 It was characteristic of the political and social turbulence of the period that in 58 B.C.E., during the First Triumvirate, collegia were permitted again, and that in 56 B.C.E. the Senate again dissolved political clubs, a specific class of collegia. A few years later (sometime between 49 and 44 B.C.E.), Julius Caesar prohibited all collegia Empire-wide except the most ancient. One exception, perhaps because it conformed to the notion ancient, was Judaism,1° and this exception was also Empire-wide. By this action Caesar made Judaism a religio licita, and ... ...
...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Joseph-ben-Matthias-Titus-Flavius-Josephus-70ad.htm

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6: Ancient Synagogue Inscription from Jerusalem 18 BC
Current location: Rockefeller Museum. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 169 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 18 BC d. Literary date: 169 BC i. Agatharchides 169 BC ii. Philo 38 AD iii. New Testament 30 AD iv. Josephus 169 BC v. Tosefta 250 AD vi. Jerusalem Talmud 400 AD vii. Babylonian Talmud 500 AD 6. Contemporary Rulers: Herod the Great 7. References: a. JIGRE #22; Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1404, 1952 AD 8. Related Literary references: a. "Then some of those who belonged to the synagogue [gr: synagoge]. of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke." (Acts 6:9-10) 9. Literary references to may synagogues in Jerusalem: see details at Jerusalem Talmud a. "They did not find me ... ...
...https://www.bible.ca/synagogues/Jerusalem-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-Theodotos-Vettenos-archisynagogos-Freemen-Ophel-Cistern-18bc.htm

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7: First Century Synagogue Top Plans: New Testament Jericho 75 BC
New Testament Jericho. If Bible trashers would do the tiniest bit of real research, they would not say things they will very much regret on Judgment day when they kneel before Jesus and confess He is Lord of all! 2. There is no record of any synagogue in the New Testament at Jericho, much less that Jesus actually visited on there. However, we do have two known synagogues that have been excavated in Jericho which you can visit today. 3. One in New Testament Jericho 3 km away from the other. (75-31 BC) a. In 25 BC, Herod's built his second palace on top of the synagogue's ruins from the earthquake in 31 BC, a.so it did not exist when Jesus visited Jericho. 4. One in Old Testament Jericho: Byzantine (likely the one Jesus visited) a. The synagogue of the first century is probably the Shalom Al Yisrael synagogue, which is in an enclosed white building in Old Testament Jericho and features amazing mosaics. b. The Mosaics from the Byzantine Old Testament Jericho synagogue feature hearts and a ... ...
...https://www.bible.ca/synagogues/Jericho-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-bema-ark-of-scrolls-niche-mikveh-oven-samaritan-Bartimaeus-Zaccheus-75bc.htm

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8: First Century Synagogue Top Plans: Gamla 76 BC
Ballista and other slings. c. "Finds at the synagogue were from the final stage and battle. They included 350 ballista balls, 35 arrowheads, and many nails and pottery items, among them Herodian lamps, broken jars, and cooking pots." (Ancient Synagogues - Archaeology and Art: New Discoveries and Current Research, Rachel Hachlili, p28, 2013 AD) 2. Gamla was founded by Alexander Jannaeus no later than 76 BC (103-76 BC) a. As one of the most important spiritual leaders it is unthinkable that Alexander Jannaeus would found this town without a synagogue. b. The synagogue seen today is a one period occupation site that likely dates back to 76 BC and was used until destroyed in 67 AD. c. "Gamla is the earliest synagogue structure to have been discovered in Judaea to date'" The building may have been built around the turn of the first century C.E., although a mid-first century B.C.E. foundation, some time between Alexander Jannaeus (103-76 B.c.E.) and Herod (37-4 B.c.E.), has also been ... ...
...https://www.bible.ca/synagogues/Gamla-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-ark-scrolls-niche-mikveh-heart-columns-bema-Judas-jewish-war-ballista-coin-76bc.htm

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9: First Century Synagogue Top Plans: Gush Halav, Gischala 78 BC
Jerusalem and paraded by Titus in Rome in the great processional: Jos. W. 7.118 3. The first century synagogue (not pictured here) is on the top of the hill under a church that was built on top of its remains. a. "Surveys made at the end of the 19th and early 20th century revealed the remains of two synagogues. The village church was built over the remains of one which stands at the highest point on the hill. The other built of large carefully dressed blocks and in a better state of preservation, is beautifully situated near the village spring, overlooking a green valley. The inner dimensions of the building are 46 feet by 50 feet. It had an inner colonnade on three sides of the hall, of which the stylobate and some bases and column drums still remain in position. The main entrance to the building was on the south, the side facing Jerusalem, and was decorated with architectural motifs. Lining the long walls were stone benches to seat the congregation. The lintel of the main entrance, ... ...
...https://www.bible.ca/synagogues/Gush-Halav-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-John-of-Gischala-first-jewish-war-revolt-bema-heart-columns-ark-scrolls-78bc.htm

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10: The transition from Temple to Synagogue to church: God's eternal ...
Archeology without a Bible foundation is just a pile of sand. Without faith it is impossible to please God and without faith in the historical accuracy of the New Testament it is impossible to discover the origin and purpose of Synagogue worship. Introduction: A. God's eternal purpose in the Christian church: "The manifold wisdom of God is now made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus" (Eph 3:8-12) 1. The rise of Babylon, Persia, Greece and Rome were all part of God's eternal purpose in the Christian church. 2. The mass conversion of the Jewish population to speak Greek was a providential part of God's eternal purpose in the Christian church. 3. The Library of Alexandria, founded by Ptolemy I (323-282 BC) was a providential part of God's eternal purpose in the Christian church. 4. The Greek Septuagint of the Torah by 70 Jewish bilingual scholars Jerusalem ... ...
...https://www.bible.ca/synagogues/Gods-eternal-plan-purpose-providential-transition-from-Temple-to-Synagogue-to-Church-prophecy-fulfilled.htm

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11: First Century Synagogue Top Plans: Masada 78 BC
Masada Captured by the Jews on 1st June AD 66. b. Ended with mass Jewish suicide: Monday 12th April AD 73. 4. The 7 year First Jewish War: a. Started at Caesarea synagogue: Sabbath 17th May AD 66. b. Ended with mass suicide at Masada: Monday 12th April AD 73. 5. Exactly 40 years from Crucifixion to Mass Suicide at Masada: a. Masada Mass Suicide occurred on Monday 12th April AD 73 = 15th Nisan = 15th Xanthicus: "Those others were nine hundred and sixty in number, the women and children being withal included in that computation. This calamitous slaughter was made on the fifteenth day of the month Xanthicus [12th April AD 73]." (Josephus Wars 7.400-401) b. Masada fell 40 years (one Generation) to the very day, after Jesus was crucified: "Truly I say to you, all these things will come upon this generation. "Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, ... ...
...https://www.bible.ca/synagogues/Masada-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-genizah-Eleazar-ben-yair-manuscripts-papyrus-fragments-Hebrew-masoretic-78bc.htm

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12: First Century Synagogue Top Plans: Magdala, Taricheae 50 BC
New Testament and silenced all the scoffers. a. Although the New Covenant refers to Synagogues over 70 times, most "scholars" said none existed before 70 AD, until Magdala was discovered in 2009 AD and suddenly the scoffers all when silent! 2. Magdala is the home town of: a. Josephus' rebel home base in 66 AD: Josephus Life 155-164 b. Mary Magdalene who was first person on earth to proclaim Gospel: Lk 8:2; Mt 28:1; Jn 20:18 c. Jesus healed the hemorrhaging woman: Mark 5:21-43 d. Jairus (synagogue official) Jesus raised Jarius' daughter "Talitha kumi": Mark 5:21-6:1 See also: Organization of Synagogues: Elders, officials, attendants, Independent, autonomous A. Earliest Synagogue Occupation Date (SOD) = 50 BC 1. Excavation date: first century 2. Inscriptional date: none 3. Literary date: 50 BC a. New Testament 30 AD b. Josephus 90 BC 4. SOD computation system details: Excavation date + Inscriptional date + Literary date = SOD. B. Synagogue Compass Orientation: 1. Orientation East or ... ...
...https://www.bible.ca/synagogues/Magdala-Taracheae-Migdal-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Mary-Magdelene-heart-table-4-freestanding-columns-50bc.htm

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13: First Century Synagogue Top Plans: Delos, Greece 250 BC
Samaritan not Judean Synagogue. 2. The lack of columns at the Samaritan synagogue proves columns in Jewish synagogues was connected with the two freestanding columns at the Jerusalem Temple of Solomon. 3. See also: The Samaritans: Full outline and their history. https://www.bible.ca/archeology/bible-archeology-shechem-josephs-tomb-1865ad.jpg 4. "The oldest synagogue in the Diaspora to be preserved, excavated, and reported is the one from the Aegean island of Delos, birthplace of Apollo. A free port in the 2d century b.c.e., Delos attracted a substantial number of Greek-speaking Samaritans who erected a synagogue there sometime in the 1st century b.c.e." (ABD, Synagogues) 5. The synagogue MUST BE dated before 128 BC because John Hycranus destroyed the Samaritan temple on Mt Gerizim in 128 BC: Jos. Ant 13:254 A. Earliest Synagogue Occupation Date (SOD) = 250 BC 1. Excavation date: 250 BC 2. Inscriptional date: Delos 250 BC 3. Literary date: Josephus 54 BC 4. SOD computation system ... ...
...https://www.bible.ca/synagogues/Delos-Greece-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Samaritan-seat-of-Moses-benches-inscriptions-Mt-Gerizim-temple-250bc.htm

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14: First Century Synagogue Top Plans: Modein (Hurvat Umm el-Umdan ...
Maccabees one has been excavated. c. Rectangular shape 12 x 10 meters, Bench seats. 8 interior pillars with a mikveh a few meters from the synagogue. 2. Modein is the hometown of Maccabees. (Hasmonean dynasty). a. What 1st Maccabees does tell us in high detail, is that Modein was the home town of the Maccabees. b. From Archeological excavation, we have uncovered a first century BC synagogue that was obviously built and used by the entire Hasmonean dynasty. c. The Maccabees put out a series of Jewish coins: 3. Modein is on the Madaba Map: a. See also: The Madaba Map b. Modein is marked on the Madaba map, accompanied by the legend in Greek: "Modeim, which today is Moditta, wherefrom were the Maccabees." 4. Twin synagogues of the Maccabees: a. There is a second Maccabean synagogue at Kiryat Sefer a 6.5 km northwest of Modein that features the same red and yellow plaster fresco on the synagogue columns and wall. b. The columns at Magdala are also painted red. c. Likely both Modein and ... ...
...https://www.bible.ca/synagogues/Modein-Hurvat-Umm-el-Umdan-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-mikveh-ark-of-scrolls-niche-bema-table-colour-fresco-132bc.htm

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15: First Century Synagogue Top Plans: Cana 40 BC
Antigonus II, 40-37 and likely much earlier. Hasmoneans where a spiritual group of Jewish zealots who would certainly built a synagogue in their home town if one did not exist when they first arrived. The fact that Antigonus and Josephus (also a zealot) both resided at Cana is powerful literary evidence that pushes the SOD date into the first century BC. Equally important is the fact that Nathanael, the most spiritual of all of Jesus' twelve apostles, lived in Cana in 30 AD. Certainly he would live in a town with a synagogue. The Hasmonean coins, pottery, first century stoneware and plaster from the synagogue excavation all prove there was a synagogue here when Jesus performed the miracle at the wedding feast. Most noteworthy is the 6 unused stoneware pots used for the miracle of the water into wine. It is most likely that the wedding took place in one of the adjoining buildings as part of the Synagogue complex. Why would six huge and very expensive stoneware pots be there in the first ... ...
...https://www.bible.ca/synagogues/Cana-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-khirbet-qana-John2-miracle-water-wine-stoneware-pot-pillar-mikveh-30bc.htm

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16: Bible Only Revelation Commentary by Steven Rudd
The 5-minute beginner's guide to totally understanding Revelation. Revelation Commentary: 1. Revelation written in AD 66 2. Flee Jerusalem or be destroyed in AD 70 3. The central synchronism is the Ezekiel's account of the destruction of Jerusalem in 587 BC. Original publication date: February 2018. This updated version date: March 2021 Author: Steven Rudd. Free of charge at: www.bible.ca/revelation Bible Only Revelation Commentary Steven Rudd Feb 2018 QUICK LINKS DOWNLOAD: FREE PDF Preface: Completely understand Revelation in 5 minutes Intro 1: Ezekiel Decodes Revelation Intro 2: Jerusalem = Babylon, Sodom, Egypt, The Harlot Intro 3: When was Rome destroyed fulfilling Revelation? Intro 4: Messianic Expectation in Coins and Dead Sea Scrolls Intro 5: Moses' Sunset Clause & the Extinction of Judaism Intro 6: The Role of Archaeology in Understanding Revelation Intro 7: Dating Revelation to AD 66: Internal and external evidences Intro 8: The Myth of Emperor Worship as the Beast from the ... ...
https://www.bible.ca/revelation/

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17: First Century Synagogue Top Plans: Sardis, Asia 49 BC
Christians in Jerusalem to flee its destruction in 70 AD. b. GPS: 38.488333° 28.040278° 2. With Josephus recording two imperial decrees (49 and 48 BC), we can be certain the Sardis synagogue existed before 49 BC, even as far back as 220 BC wherein Sardis joins a family of being among the earliest synagogues on earth. 3. The importance of the city of Sardis, as a commercial center of the former capital of the Persian empire which dates back as far as 536 BC, is matched by the Jewish synagogue in Sardis with a continuous 665 year occupation history (49 BC - 616 AD) 4. Although inscriptional evidence from Josephus Antiquities 14.235 makes the existence of a synagogue building certain in 49 BC, the synagogue likely dates back to the time of Seleucid King Antiochus III (223-187 BC) who was contemporary with Ptolemy III who are a major powerhouse in establishing diaspora synagogues. CRITICAL POINT Sardid synagogue founded around 220 BC The origin of the Jewish Community at Sardis under ... ...
...https://www.bible.ca/synagogues/Sardis-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Rev3-table-of-scrolls-niche-shrine-eagle-lions-mosaics-earthquake-Lydia-49bc.htm

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