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Ancient Synagogue Inscription from Crocodilopolis, Egypt: 240 BC ...

https://www.bible.ca/synagogues/Crocodilopolis-Arsinoe-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyIII-Queen-Berenice-proseuche-Fayum-240bc.htm
1: Origin of Ancient synagogues: Architectural prototype of the ...
...What you read in THE BOOK you find in the ground." (Steven Rudd, 2017) Author's Preface and Introduction: The very first Synagogue on earth was the "Great Basilica Synagogue of Alexandria (Egypt: 280 BC - 117 AD) referenced by Philo in 38 AD, which the Jerusalem Talmud in 400 AD says Hadrian destroyed in 117 AD. Synagogues originated in 280 BC at Alexandria, Egypt as a direct result of Ptolemy II translating the Hebrew Torah in the Greek Septuagint. In fact, by Philo 38 AD, Explicitly dated the origin of Synagogues to 262 BC in Egypt. By the time of Jesus, there were thousands of synagogues in the world and more than 400 in Jerusalem alone. The Greek Tanakh (LXX) was the "standard issue, Jerusalem certified" translation used in every synagogue because Hebrew was functionally extinct in the world by 100 BC. This book, published in May 2017 AD by Steven Rudd identifies 54 second temple period synagogue buildings from archeological top plans, inscriptions and literary sources. For the ... ...
https://www.bible.ca/synagogues/welcome.htm

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2: Ancient Synagogue Land Survey Inscription from Crocodilopolis ...
Northwards as far as the city boundary..." 2. Epigraphic Evidence: Greek Synagogue text on papyrus 3. Provenance: Tebtunis, Egypt, 1902 AD 4. Current location: P.Tebt.0085, Bancroft Library, Berkley University. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 240 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: Crocodilopolis 240 BC d. Literary date: 113 BC and Crocodilopolis 113 AD 6. Contemporary Rulers: Ptolemy IX Soter II King of Ptolemy (116-107 BC) 7. References: a. CPJ: Corpus Papyrorum Judaicarum, Tcherikover, vol 1, no. 1.134, 1957 AD 8. Related Literary references: a. Acts 16:13 b. Philo, Embassy 132-134 c. Josephus, Life 277 9. Further documentation and comments: a. This papyrus is a record of a land survey. b. This is probably the same Synagogue as in the Synagogue inscription that dates to 240 BC and also one of the two synagogues referenced in the papyrus of 113 AD around the time of Trajan. c. ... ...
...https://www.bible.ca/synagogues/Crocodilopolis-Arsinoe-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyIX-land-survey-acres-proseuche-Tebtunis-113bc.htm

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3: The Great Basilica Synagogue of Alexandria Destroyed by Hadrian ...
The Jerusalem Talmud said it was destroyed by Trajan. (117 AD) c. The largest and most elaborate synagogue is where they began in Alexandria! d. This is powerful evidence for the origin of Synagogues in Alexandria. e. There are no inscriptions or references of any kind of any synagogues in Babylon. f. The largest and most beautiful and expensive synagogue in 38 AD, was not in Judea or Syria or Babylon, it was in Alexandria Egypt as a testament for an obvious continuous occupation that dates back to 280 BC! 2. Text of Philo, Embassy/Legat. 132-139, Alexandria, 41-45 AD: "they set up in every one of them images of Gaius [Caligula], and in the largest, and most famous, and most celebrated [The Great Alexandria Synagogue] of them they erected a brazen statue of him borne on a four-horse chariot. ... For, in the first place, one may derive them from about ten kings or more who reigned in order, one after another, for three hundred years [ie. Since 262 BC when they began in Alexandria], and ... ...
...https://www.bible.ca/synagogues/Alexandria-Great-Basilica-Colonnaded-Egypt-ancient-synagogues-first-century-oldest-pre70AD-archeology-top-plan-double-columns-71-gold-chairs-Philo-Talmud-280bc

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4: Ancient Synagogue Literary Sources: Jerusalem (Palestinian) Talmud ...
...Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread." And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition?" (Matthew 15:2-3) "Then the disciples came and said to Jesus, "Do You know that the Pharisees were offended when they heard this statement?" But He answered and said, "Every plant which My heavenly Father did not plant shall be uprooted. "Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit."" (Matthew 15:12-14) The first and greatest synagogue in the world at Alexandria Egypt destroyed by Trajan: "It has been taught [in Tosefta Sukkah 4:6A-G, 250 AD]: Said R. Judah, "Whoever has never seen the double colonnade [the basilica-synagogue] of Alexandria in Egypt has never seen Israel's glory in his entire life. [B] "It was a kind of large basilica, with one colonnade inside another. [C] ... ...
...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Jerusalem-Talmud-Cairo-Geniza-400ad.htm

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5: Ancient Synagogue Literary Sources: Philo of Alexandria: 38 AD
... Jewish settlement outside Palestine. The only certain date known from his life comes from his account of the great pogrom in Alexandria which started in A.D. 38 under the prefect Flaccus, during the reign of the Roman emperor Gaius Caligula. Philo was then chosen to head a delegation (Gaium 370) sent in A.D. 39/40 by the Jewish community to Gaius Caligula in Rome. A few other datable events are found in his writings. In Alexander, or Whether the Animals Have Reason (Anim) 27, Philo speaks of the celebrations in various places given by Germanicus Iulius Caesar, probably in A.D. 12, when he entered on his first term of consulship. The horse race account in Anim 58 is found also in Pliny HN 8:160-61, where the event is said to have occurred during the games of Claudius Caesar in A.D. 47. Philo was aged already at the time of the embassy. On the basis of these observations, the time of Philo's death should probably be set around A.D. 50, and his birth to around 20-15 B.C. Philo belonged to ... ...
...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Philo-of-Alexandria-Judaeus-50ad.htm

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6: Ancient Synagogue Literary Sources: Tosefta 250 AD
Alexandria has never seen the great glory of Israel. It is something like a large colonnade with porches within porches, and accommodating sometimes double the number of those that followed Moses from Egypt. There were seventy-one golden chairs therein, corresponding to the seventy-one elders, and each of the chairs was worth twenty-five myriad talents of gold. In the centre was a wooden dais, and the sexton stood upon it with a scarf (as a flag) in his hand. At the close of each benediction he waved the scarf, and all the people answered Amen. The people were not seated together anyhow, but the goldsmiths were by themselves, the blacksmiths by themselves, the embroiderers by themselves ; so that when a poor man came in he joined himself to his fellow tradesmen, and in this way was enabled to obtain a means of livelihood. And the Levites with their harps and lyres and cymbals and all manner of musical instruments without number were there, saying, Behold, bless ye the Lord, all ye ... ...
...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Tosephta-Tosepta-Tosefta-Sukkah-250ad.htm

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7: Ancient Synagogue Payrus Inscription from Crocodilopolis, Egypt ...
Emperor and Lord Trajan Caesar till Phaophi 30 of the current 17th year." b. (Col. II) "For supplying water to the bath of Severianus 18 obols daily ; Pachon, Payni, and Epeiph 72 dr. 18 ob. per month ; Mesore 1-15 (36 dr. 9 ob.) ; Mesore 16-3o no bathing (14 dr. 5 ob.) instead of 36 dr. 9 ob. or total for Mesore of 52 dr. For five intercalary days 12 dr. 3 ob. ; 17th year 72 dr. 18 ob. for Thoth and Phaophi. Total 424 dr. 93 ob. For supplying water to the street fountain 9 ob. daily : Pachon and Payni 36 dr. 9 ob. each ; for 27 days in Epeiph 33 dr. 4 ob. ; Mesore 36 dr. 9 ob. ; and" c. (Col. III) "for five intercalary days 45 ob. Total 141 dr. 76 ob. For supplying water to the Macedonians' fountain 9 ob. daily: Pachon, Payni, Epeiph, and Mesore 36 dr. 9 ob. each month; for 5 intercalary days 45 ob. Total 152 dr. 14 ob. For supplying the fountain of Kleopatrios 9 ob. daily : Pachon, Payni, and Epeiph 36 dr. 9 ob. monthly ; Mesore 20 dr. and the additional sum paid by the bath of ... ...
...https://www.bible.ca/synagogues/Crocodilopolis-Arsinoe-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-Trajan-proseuche-mikveh-water-tax-drachmae-113ad.htm

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8: Origin of Synagogues: 10 Reasons why Synagogues began in Alexandria ...
Septuagint was distributed. The global distribution of the Septuagint was the engine that spawned the birth of Synagogues as a part of God's eternal plan to create a bridge between temple worship and the Christian Church. Introduction: 1. Although Ptolemy II wanted the Jewish scriptures translated into Greek in 282 BC for his father's (Ptolemy I) famous Library of Alexandra, the local Jews quickly made copies and started to gather to read the "Bible for themselves" and of course pray. The very first synagogue in the world was started when a small group of very excited Jews agreed to gather together in someone's home to pray and read the Greek Tanakh, which at this point consisted only of the first five books of Moses. The first and oldest word for a synagogue is the Greek word, "proseuche" and it means "house of prayer". The first synagogues were in "houses" (ie. HOUSE of prayer). As more copies of the Septuagint were produced combined with the large numbers who wanted to participate ... ...
...https://www.bible.ca/synagogues/Origin-of-ancient-Synagogues-first-century-originated-at-Alexandria-Egypt-began-spawned-by-Greek-Septuagint-translation-Tanakh-Babylonian-captivity-Nehemiah-280BC.htm

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9: First Century Synagogue Top Plans: Sardis, Asia 49 BC
Christians in Jerusalem to flee its destruction in 70 AD. b. GPS: 38.488333° 28.040278° 2. With Josephus recording two imperial decrees (49 and 48 BC), we can be certain the Sardis synagogue existed before 49 BC, even as far back as 220 BC wherein Sardis joins a family of being among the earliest synagogues on earth. 3. The importance of the city of Sardis, as a commercial center of the former capital of the Persian empire which dates back as far as 536 BC, is matched by the Jewish synagogue in Sardis with a continuous 665 year occupation history (49 BC - 616 AD) 4. Although inscriptional evidence from Josephus Antiquities 14.235 makes the existence of a synagogue building certain in 49 BC, the synagogue likely dates back to the time of Seleucid King Antiochus III (223-187 BC) who was contemporary with Ptolemy III who are a major powerhouse in establishing diaspora synagogues. CRITICAL POINT Sardid synagogue founded around 220 BC The origin of the Jewish Community at Sardis under ... ...
...https://www.bible.ca/synagogues/Sardis-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Rev3-table-of-scrolls-niche-shrine-eagle-lions-mosaics-earthquake-Lydia-49bc.htm

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