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First Century Synagogue Top Plans: Herodium 66 AD ...

https://www.bible.ca/synagogues/Herodium-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-bema-mikveh-mikvaot-free-standing-columns-open-air-first-jewish-revolt-66ad.htm
1: Origin of Ancient synagogues: Architectural prototype of the ...
...What you read in THE BOOK you find in the ground." (Steven Rudd, 2017) Author's Preface and Introduction: The very first Synagogue on earth was the "Great Basilica Synagogue of Alexandria (Egypt: 280 BC - 117 AD) referenced by Philo in 38 AD, which the Jerusalem Talmud in 400 AD says Hadrian destroyed in 117 AD. Synagogues originated in 280 BC at Alexandria, Egypt as a direct result of Ptolemy II translating the Hebrew Torah in the Greek Septuagint. In fact, by Philo 38 AD, Explicitly dated the origin of Synagogues to 262 BC in Egypt. By the time of Jesus, there were thousands of synagogues in the world and more than 400 in Jerusalem alone. The Greek Tanakh (LXX) was the "standard issue, Jerusalem certified" translation used in every synagogue because Hebrew was functionally extinct in the world by 100 BC. This book, published in May 2017 AD by Steven Rudd identifies 54 second temple period synagogue buildings from archeological top plans, inscriptions and literary sources. For the ... ...
https://www.bible.ca/synagogues/welcome.htm

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2: Stoneware: First Century Ritual Purity Stone Vessels
...Whatever He says to you, do it." Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. Jesus said to them, "Fill the waterpots with water." So they filled them up to the brim. And He said to them, "Draw some out now and take it to the headwaiter." So they took it to him." (John 2:3-8) 2. "Around 100 B.C. a major shift occurred in Late Second Temple period Judaism. Pious Jews interpreted Leviticus 11 and 15 literally and began to replace pottery with chalk stone vessels which they viewed as insusceptible to ritual impurity. What started as a small wave grew into a tsunami affecting burial, bathing, and cooking. Both the material cultural remains and the text of the New Testament bear witness to these changes." (Dr. Scott Stripling) 3. Stoneware is unique to the first century and was used for ritual purity by the Jews. Standard pottery could not be reused and had to be broken after sacred use. Stoneware, the ... ...
...https://www.bible.ca/pottery/Bible-pottery-Stoneware-vessels-Ritual-Purity-First-Century-Jesus-communion-cups-Lords-last-supper-footwashing-basin-six-pots-ossuary-quarry-cores-archeology.htm

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3: Freestanding Columns: Antitype of Church and Christians: 1 Tim ...
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues "I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth." (1 Timothy 3:15) "'He who overcomes, I will make him a pillar in the temple of My God." (Revelation 3:12) B. FREESTANDING COLUMNS: ANTITYPE OF CHRISTIANS: 1 Tim 3:15; Rev 3:12 Introduction: 1. "Four Freestanding decorative/symbolic columns": a. Three open air, roofless synagogues utilized four freestanding columns. Magdala 50 BC, Herodium 66 AD, Ostia 50 AD. b. While the assembly hall at Ostia had a roof, the four freestanding columns were located in an open roofless atrium area: "Besides their essentially functional role, some synagogue columns might have had a purely ... ...
...https://www.bible.ca/synagogues/Columns-Pillars-Freestanding-Antitype-Christians-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-incorporated-spiritualized-similarities-church.htm

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4: First Century Synagogue Top Plans: Herodium 66 AD
They surrendered without bloodshed in 70 AD. d. In 132 AD the rebels again used the synagogue only to be defeated by Hadrian. 2. Herodium is the perfect example of a first century open air synagogue with four freestanding symbolic columns. a. The zealot rebels captured Herodium in 66 AD and converted the open air existing triclinium into a synagogue but were defeated a few years later by the Romans in 70 AD. 3. Decorative "freestanding columns" or pillars: a. Freestanding Columns: Antitype of Christians b. Four freestanding columns and benches were added according to known "synagogue typology". c. The author noted that the spacing of the four columns was too wide to support anything other than a light canopy covering, if any at all, and propose an open-air synagogue. Freestanding columns without roof: There were only four pillars and the span between them is 8.54 m (28 feet). This far exceeds the construction distance span for any kind of roof other than a light canopy covering. d. ... ...
...https://www.bible.ca/synagogues/Herodium-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-bema-mikveh-mikvaot-free-standing-columns-open-air-first-jewish-revolt-66ad.htm

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5: First Century Synagogue Top Plans: Ostia, Seaport of Rome, Italy ...
Ostia is the main seaport of Rome built by Augustus. The fact imperial decrees referenced the Synagogue at Ostia in 49 BC, shows that the port was functioning before Augustus did his makeover after 31 BC. b. The "Sestertius" coin of Nero in 64 AD commemorates a renovation of the Port under Nero. c. Ostia is 32 km south west of Rome on the main highway. d. It is likely that Apostle Paul preached in the synagogue of Ostia after his release from being in prison for two years. e. GPS: 41.748910° 12.288611° 2. The Synagogue at Ostia used the Septuagint, as did every other synagogue in the world. A. Earliest Synagogue Occupation Date (SOD) = 50 AD 1. Excavation date: first century 2. Inscriptional date: Ostia synagogue inscription of 200 AD 3. Literary date: None 4. SOD computation system details: Excavation date + Inscriptional date + Literary date = SOD. B. Synagogue Compass Orientation: 1. Orientation East or towards Jerusalem: No. 2. Compass headings: a. Compass heading towards ... ...
...https://www.bible.ca/synagogues/Ostia-Port-Rome-Italy-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Mazzot-oven-unleavened-bread-ark-of-scrolls-bema-Mikveh-50ad.htm

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6: Archeology of the Greek language at the Time of Christ
High priest and the Sadducees. d. After the Babylonian Captivity of 605-536BC, the Jews used the Hebrew language less and less until the time of Alexander the Great when almost none of the Jews spoke Hebrew anymore. e. Outside of Judea the Jews spoke Greek in their synagogues and used the Septuagint exclusively from 280 BC, hundreds of years before the time of Christ. 2. Every aspect of Jewish life at the time of Christ was Greek because Hebrew was extinct among the general population a. Greek Bible (Septuagint) in thousands of synagogues inside Judea and diaspora b. Greek synagogue inscriptions c. Greek money and coins d. Greek funeral markers and grave stones. 3. Working languages at the time of Christ: 30 AD: Working languages at the time of Christ: 30 AD Default working language Other languages spoken Language of worship Jesus Christ Aramaic Syriac Greek, Aramaic Hebrew Septuagint (Galilee) Jews in Canaan Aramaic Syriac Greek Septuagint Jews outside Canaan Greek Aramaic Syriac ... ...
...https://www.bible.ca/manuscripts/Septuagint-LXX-Archeology-of-Bible-languages-Greek-Tanakh-synagogue-inscriptions-coins-Jewish-grave-tombstones-first-century-time-Jesus.htm

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7: First Century Synagogue Top Plans: Qiryat Sefer 90 BC
Assembly hall is a perfect square: 9.6 x 9.6 meters b. The synagogue is similar to Magdala, Masada, Herodium, and Gamla c. GPS: 31.926606° 35.042382° d. Kiryat Sefer is located 25 km east of Tel Aviv, on a hill near the ancient road from Caesarea via Beit Horon to Jerusalem. e. Abandoned after the Bar Kokhba rebellion of 132-5 AD 2. Twin synagogues of the Maccabees: a. The walls in the Qiryat Sefer were painted red, as were the columns at Magdala. b. Qiryat Sefer has two rows of interior plastered and painted pillars c. There is a second Maccabean synagogue at Modein a 6.5 km southeast of Qiryat Sefer that features red and yellow plaster fresco on the synagogue columns and wall. d. Likely both Modein and Kiryat Sefer were built and maintained by the Maccabees given their similarities in interior decorating. Modein 132 BC Qiryat Sefer 90 BC A. Earliest Synagogue Occupation Date (SOD) = 40 BC 1. Excavation date: first century 2. Inscriptional date: none 3. Literary date: none 4. SOD ... ...
...https://www.bible.ca/synagogues/Qiryat-Sefer-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-red-plastered-painted-fresco-four-columns-mikveh-mikvaot-benches-90bc.htm

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