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Replacement Theology, supersessionism: Christians are God's Jews. The church is true ... ...

https://www.bible.ca/premillennialism-rapture-replacement-theology-supersessionism-christians-are-jews-church-is-israel.htm
51: First Century Synagogue Top Plans: Masada 78 BC
Masada Captured by the Jews on 1st June AD 66. b. Ended with mass Jewish suicide: Monday 12th April AD 73. 4. The 7 year First Jewish War: a. Started at Caesarea synagogue: Sabbath 17th May AD 66. b. Ended with mass suicide at Masada: Monday 12th April AD 73. 5. Exactly 40 years from Crucifixion to Mass Suicide at Masada: a. Masada Mass Suicide occurred on Monday 12th April AD 73 = 15th Nisan = 15th Xanthicus: "Those others were nine hundred and sixty in number, the women and children being withal included in that computation. This calamitous slaughter was made on the fifteenth day of the month Xanthicus [12th April AD 73]." (Josephus Wars 7.400-401) b. Masada fell 40 years (one Generation) to the very day, after Jesus was crucified: "Truly I say to you, all these things will come upon this generation. "Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, ... ...
...https://www.bible.ca/synagogues/Masada-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-genizah-Eleazar-ben-yair-manuscripts-papyrus-fragments-Hebrew-masoretic-78bc.htm

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52: Ancient Synagogue Literary Sources: Jerusalem (Palestinian) Talmud ...
...Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread." And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition?" (Matthew 15:2-3) "Then the disciples came and said to Jesus, "Do You know that the Pharisees were offended when they heard this statement?" But He answered and said, "Every plant which My heavenly Father did not plant shall be uprooted. "Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit."" (Matthew 15:12-14) The first and greatest synagogue in the world at Alexandria Egypt destroyed by Trajan: "It has been taught [in Tosefta Sukkah 4:6A-G, 250 AD]: Said R. Judah, "Whoever has never seen the double colonnade [the basilica-synagogue] of Alexandria in Egypt has never seen Israel's glory in his entire life. [B] "It was a kind of large basilica, with one colonnade inside another. [C] ... ...
...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Jerusalem-Talmud-Cairo-Geniza-400ad.htm

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53: Synagogue Moses' Seat: Metaphor of Pride: Mt 23:2-3; Jas 2:1 ...
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues "The scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them." (Matthew 23:2-3) "If a man comes into your assembly [Greek: synagogue] with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, "You sit here in a good place," and you say to the poor man, "You stand over there, or sit down by my footstool" (James 2:1-6) SYNAGOGUE MOSES' SEAT: METAPHOR OF PRIDE: Jas 2:1-4 1. The earliest direct literary reference to the Synagogue "Seat of Moses" is in the Gospels: a. "The ... ...
...https://www.bible.ca/synagogues/Moses-Seat-Metaphor-Pride-reader-leader-judge-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-adopted-similarities-into-church.htm

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54: Ancient Synagogue Inscription from Nitriani, Egypt 139 BC
Current location: Alexandria Museum. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 139 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 139 BC d. Literary date: none 6. Contemporary Rulers: Ptolemy VIII Euergetes II, King of Ptolemy (145-116 BC) 7. References: a. JIGRE #25; Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1442, 1952 AD 8. Related Literary references: a. Acts 16:13; Philo, Embassy 132-134; Josephus Life 277 B. Inscription footnotes: 1. Lit. proseuche = house of prayer 2. Out buildings: houses, storage, water installations, gardens 3. Lit. exedra = adjoining structures: Out buildings: houses, storage, water installations, gardens a. Appendages: Hostels, Housing and Food Banks in Synagogues b. Also at Theodostos 18 BC inscription c. The Land survey of Crocodilopolis 113 BC d. Xenephyris 139 BC inscription By Steve Rudd 2017: Contact the author for comments, input or corrections ... ...
...https://www.bible.ca/synagogues/Nitriani-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyVIII-Cleopatra-proseuche-appurtenances-Natrun-139bc.htm

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55: Orientation of Early Synagogues Did Not Point to Jerusalem Or ...
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues "I have heard your prayer and your supplication, which you have made before Me; I have consecrated this house which you have built by putting My name there forever, and My eyes and My heart will be there perpetually." (1 Kings 9:3) EARLY SYNAGOGUES DID NOT POINT TO JERUSALEM or EASTERLY Eastern vs. Jerusalem Orientation of synagogues: God's ears, eyes, heart and name See also: East orientation of Jewish temples and altars A. Eastern or Jerusalem Orientation of Jewish synagogues: 1. None of the pre-70 AD synagogues were oriented towards Jerusalem. a. The first century synagogue at Capernaum, through sheer fluke of geography, almost due north of Jerusalem, making its orientation basically towards Jerusalem. But not close enough on the ... ...
...https://www.bible.ca/synagogues/Orientation-Point-to-Jerusalem-face-East-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-adopted-similarities-into-church.htm

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56: Origin of Synagogues: 10 Reasons why Synagogues began in Alexandria ...
Septuagint was distributed. The global distribution of the Septuagint was the engine that spawned the birth of Synagogues as a part of God's eternal plan to create a bridge between temple worship and the Christian Church. Introduction: 1. Although Ptolemy II wanted the Jewish scriptures translated into Greek in 282 BC for his father's (Ptolemy I) famous Library of Alexandra, the local Jews quickly made copies and started to gather to read the "Bible for themselves" and of course pray. The very first synagogue in the world was started when a small group of very excited Jews agreed to gather together in someone's home to pray and read the Greek Tanakh, which at this point consisted only of the first five books of Moses. The first and oldest word for a synagogue is the Greek word, "proseuche" and it means "house of prayer". The first synagogues were in "houses" (ie. HOUSE of prayer). As more copies of the Septuagint were produced combined with the large numbers who wanted to participate ... ...
...https://www.bible.ca/synagogues/Origin-of-ancient-Synagogues-first-century-originated-at-Alexandria-Egypt-began-spawned-by-Greek-Septuagint-translation-Tanakh-Babylonian-captivity-Nehemiah-280BC.htm

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57: Ancient Synagogue Land Survey Inscription from Crocodilopolis ...
Northwards as far as the city boundary..." 2. Epigraphic Evidence: Greek Synagogue text on papyrus 3. Provenance: Tebtunis, Egypt, 1902 AD 4. Current location: P.Tebt.0085, Bancroft Library, Berkley University. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 240 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: Crocodilopolis 240 BC d. Literary date: 113 BC and Crocodilopolis 113 AD 6. Contemporary Rulers: Ptolemy IX Soter II King of Ptolemy (116-107 BC) 7. References: a. CPJ: Corpus Papyrorum Judaicarum, Tcherikover, vol 1, no. 1.134, 1957 AD 8. Related Literary references: a. Acts 16:13 b. Philo, Embassy 132-134 c. Josephus, Life 277 9. Further documentation and comments: a. This papyrus is a record of a land survey. b. This is probably the same Synagogue as in the Synagogue inscription that dates to 240 BC and also one of the two synagogues referenced in the papyrus of 113 AD around the time of Trajan. c. ... ...
...https://www.bible.ca/synagogues/Crocodilopolis-Arsinoe-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyIX-land-survey-acres-proseuche-Tebtunis-113bc.htm

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58: First Century Synagogue Top Plans: Ostia, Seaport of Rome, Italy ...
Ostia is the main seaport of Rome built by Augustus. The fact imperial decrees referenced the Synagogue at Ostia in 49 BC, shows that the port was functioning before Augustus did his makeover after 31 BC. b. The "Sestertius" coin of Nero in 64 AD commemorates a renovation of the Port under Nero. c. Ostia is 32 km south west of Rome on the main highway. d. It is likely that Apostle Paul preached in the synagogue of Ostia after his release from being in prison for two years. e. GPS: 41.748910° 12.288611° 2. The Synagogue at Ostia used the Septuagint, as did every other synagogue in the world. A. Earliest Synagogue Occupation Date (SOD) = 50 AD 1. Excavation date: first century 2. Inscriptional date: Ostia synagogue inscription of 200 AD 3. Literary date: None 4. SOD computation system details: Excavation date + Inscriptional date + Literary date = SOD. B. Synagogue Compass Orientation: 1. Orientation East or towards Jerusalem: No. 2. Compass headings: a. Compass heading towards ... ...
...https://www.bible.ca/synagogues/Ostia-Port-Rome-Italy-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Mazzot-oven-unleavened-bread-ark-of-scrolls-bema-Mikveh-50ad.htm

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59: Ancient Synagogue Inscription from Delos, Greece #1: 250 BC ...
Knossos for his benefactions toward them." 2. Glyptic artifact: Greek Synagogue inscription on marble 3. Provenance: Both Delos inscriptions #1 and #2 were found together on the seashore 100 meters from the Synagogue on Delos Island, Greece 1979 AD 4. Current location: Delos Museum, Greece 5. Delos Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 250 BC a. SOD computation system details b. Excavation date: Delos excavation top plan 250 BC c. Inscriptional date: 250 BC and Delos #2 synagogue inscription d. Literary date: none 6. References: a. Les Israélites de Délos et la juiverie délienne, Philippe Bruneau, BCH, p465, 1982 AD b. IJO: Inscriptiones Judaicae Orientis, David Noy, vol 1, Arc67, 2004 AD 7. Related Bible verses: a. Woman at the well, "Spirit and Truth" John 4:7-45 b. Freewill "first fruit offerings" sent to needy Christians in Jerusalem by early Christians: 1 Cor 16:1-2 8. Further documentation: a. Delos inscription: 250 BC b. ... ...
...https://www.bible.ca/synagogues/Delos-Greece-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-Israelites-first-fruits-offerings-Samaritan-temple-Mt-Gerizim-250bc.htm

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60: Role of Women preachers, segregation and Children in Synagogues
Synagogue worship was the prototype for Christian Church. ROLE OF WOMEN AND CHILDREN IN SYNAGOGUES A. Women not segregated from men in the Synagogue worship: 1. Contrary to popular myth, women were not segregated in first century worship services of either the church or synagogues. a. If you worshipped in a synagogue, you would find entire families worshipping together. b. The only specialized seating was by trade: Stone masons would sit together. Carpenters would sit together, but otherwise there was no segregation of any kind. c. The older sat on the higher benches and the younger on the lower benches, but there was no class or sex segregation. d. Synagogues worshipped exactly like ancient churches and modern churches in united family groups of mother, father and children. 2. Imperial Decree for the synagogue at Halicarnassus in 30 BC a. Halicarnassus: (beside Cos) : "The decree of those of Halicarnassus. "When Memnon, the son of Orestidas by descent, but by adoption of Euonymus, was ... ...
...https://www.bible.ca/synagogues/Role-of-Women-Synagogue-preachers-leaders-segregated-Children-first-century-early-Christian-Church-New-Testament-worship-patterned-prototype-ancient-liturgy.htm

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61: Messianic Sermon Topics In Synagogues: How Christians used the ...
Synagogue worship was the prototype for Christian Church. I. BIBLE READINGS IN SYNAGOGUES A. Public Bible reading, study, teaching: 1. As we have seen elsewhere in this book, Synagogues began in 280 BC at Alexandria, as a direct result of Antiochus II translating the Hebrew scriptures into Greek (Septuagint). a. The spiritually starved Greek speaking Jews were experiencing a famine for the word of God because they could not read Hebrew. b. The genesis of synagogues throughout the world followed the distribution of the LXX. c. As soon at the Septuagint arrived in a distant population of diaspora Jews, they immediately gathered to read and pray. d. The first name used to designate a synagogue was the Greek: "House of Prayer". 2. Public readings in the town: a. In 440 BC, Nehemiah conducted Public reading of scripture in the city gate, proving that synagogues did not exist yet. b. "[I:1 A] [73d], Said R. Yohanan, "[The rule of M. 3:1A] represents the view of R. Menahem b. R. Yosé. For R. ... ...
...https://www.bible.ca/synagogues/Sermon-Topics-ancient-Synagogue-Messianic-prophecy-Rabbinical-approach-how-to-convert-a-Jew-first-century-church-New-Testament-prototype-ritual-liturgy-worship.htm

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62: First Century Synagogue Top Plans: Gamla 76 BC
Ballista and other slings. c. "Finds at the synagogue were from the final stage and battle. They included 350 ballista balls, 35 arrowheads, and many nails and pottery items, among them Herodian lamps, broken jars, and cooking pots." (Ancient Synagogues - Archaeology and Art: New Discoveries and Current Research, Rachel Hachlili, p28, 2013 AD) 2. Gamla was founded by Alexander Jannaeus no later than 76 BC (103-76 BC) a. As one of the most important spiritual leaders it is unthinkable that Alexander Jannaeus would found this town without a synagogue. b. The synagogue seen today is a one period occupation site that likely dates back to 76 BC and was used until destroyed in 67 AD. c. "Gamla is the earliest synagogue structure to have been discovered in Judaea to date'" The building may have been built around the turn of the first century C.E., although a mid-first century B.C.E. foundation, some time between Alexander Jannaeus (103-76 B.c.E.) and Herod (37-4 B.c.E.), has also been ... ...
...https://www.bible.ca/synagogues/Gamla-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-ark-scrolls-niche-mikveh-heart-columns-bema-Judas-jewish-war-ballista-coin-76bc.htm

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63: First Century Synagogue Top Plans: Qiryat Sefer 90 BC
Assembly hall is a perfect square: 9.6 x 9.6 meters b. The synagogue is similar to Magdala, Masada, Herodium, and Gamla c. GPS: 31.926606° 35.042382° d. Kiryat Sefer is located 25 km east of Tel Aviv, on a hill near the ancient road from Caesarea via Beit Horon to Jerusalem. e. Abandoned after the Bar Kokhba rebellion of 132-5 AD 2. Twin synagogues of the Maccabees: a. The walls in the Qiryat Sefer were painted red, as were the columns at Magdala. b. Qiryat Sefer has two rows of interior plastered and painted pillars c. There is a second Maccabean synagogue at Modein a 6.5 km southeast of Qiryat Sefer that features red and yellow plaster fresco on the synagogue columns and wall. d. Likely both Modein and Kiryat Sefer were built and maintained by the Maccabees given their similarities in interior decorating. Modein 132 BC Qiryat Sefer 90 BC A. Earliest Synagogue Occupation Date (SOD) = 40 BC 1. Excavation date: first century 2. Inscriptional date: none 3. Literary date: none 4. SOD ... ...
...https://www.bible.ca/synagogues/Qiryat-Sefer-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-red-plastered-painted-fresco-four-columns-mikveh-mikvaot-benches-90bc.htm

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64: Sacred Meals, Passover, Lord's Supper, Communion: No Common Meals ...
Synagogue worship was the prototype for Christian Church. SACRED MEALS, NO COMMON MEALS IN SYNAGOGUES A. Communal meals and food preparation: Passover, unleavened bread ovens: "maẓẓot" 1. Three times a year the Jews would have sacred meals like the Passover: a. "Speak to all the congregation of Israel, saying, 'On the tenth of this month they are each one to take a lamb for themselves, according to their fathers' households, a lamb for each household. 'Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb. 'Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. 'You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight. 'Moreover, they shall take some of the blood and put it on the two ... ...
...https://www.bible.ca/synagogues/Sacred-Meals-ancient-Synagogue-Passover-mazzot-communion-lords-supper-first-century-early-Christian-Church-Potluck-New-Testament-worship-prototype-ritual-liturgy.htm

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65: First Century Synagogue Top Plans: Sardis, Asia 49 BC
Christians in Jerusalem to flee its destruction in 70 AD. b. GPS: 38.488333° 28.040278° 2. With Josephus recording two imperial decrees (49 and 48 BC), we can be certain the Sardis synagogue existed before 49 BC, even as far back as 220 BC wherein Sardis joins a family of being among the earliest synagogues on earth. 3. The importance of the city of Sardis, as a commercial center of the former capital of the Persian empire which dates back as far as 536 BC, is matched by the Jewish synagogue in Sardis with a continuous 665 year occupation history (49 BC - 616 AD) 4. Although inscriptional evidence from Josephus Antiquities 14.235 makes the existence of a synagogue building certain in 49 BC, the synagogue likely dates back to the time of Seleucid King Antiochus III (223-187 BC) who was contemporary with Ptolemy III who are a major powerhouse in establishing diaspora synagogues. CRITICAL POINT Sardid synagogue founded around 220 BC The origin of the Jewish Community at Sardis under ... ...
...https://www.bible.ca/synagogues/Sardis-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Rev3-table-of-scrolls-niche-shrine-eagle-lions-mosaics-earthquake-Lydia-49bc.htm

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66: Ancient Synagogue Inscription from Schedia, Egypt 240 BC
Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1440, p366, 1952 AD 8. Related Literary references: a. Acts 16:13; Philo, Embassy 132-134; Josephus Life 277 b. Schedia: Strabo, Geogr. 17.1.16,22; 3 Maccabees 4:11 9. Literary references to Schedia: a. The Judeans Held in Schedia: "And when these people were brought to the place being called Schedia, and the aimless voyage was finished, just as had been decreed by the king, he commanded them to encamp in the hippodrome, having established it outside the city with an immense circumference, and having made it very well situated for pointing out to public shame to all those returning to the city, and to those going from the city into the countryside for a trip abroad, so that they could not communicate with his forces, nor could they claim the enclosing wall at all." (3 Maccabees 4:11) b. "On passing through the Canobic gate of the city, on the right hand is the canal leading to Canobus, close to the lake. They sail by this canal to ... ...
...https://www.bible.ca/synagogues/Schedia-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyIII-Queen-Berenice-proseuche-house-prayer-dedicated-240bc.htm

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67: Table of the Scrolls: Prototype of the Church Communion Table
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues "Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed." (1 Corinthians 5:7) "You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons." (1 Corinthians 10:21) TABLE OF THE SCROLLS: PROTOTYPE OF THE COMMUNION TABLE 1. The Table of the scrolls was a standard fixture in all of the earliest synagogues. a. Scrolls would be taken out of the Ark of the Scrolls cabinet and placed on the Table of the scrolls during live worship services. b. An attendant would take the scrolls out of the Ark of the Scrolls, place it on the Table of the Scrolls until the time of reading. c. The attendant would ... ...
...https://www.bible.ca/synagogues/Table-of-the-Scrolls-Tanakh-Prototype-Communion-altar-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-copied-similarities-church.htm

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68: Synagogue Basilica and Byzantine Church Octagonal Architecture
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues OCTAGONAL AND BASILICA BYZANTINE CHURCH ARCHITECTURE Post 300 AD: Byzantine church building architecture: Octagonal vs. Basilica 1. The first formal church buildings were Byzantine: a. There are a few cryptic literary references to church buildings in the early 180-240 AD, but these are rare and uncertain. b. From 33 AD to the Edict of Milan in 315 AD, Christians did not have formal church buildings and their focus was to preach words of salvation in Christ as opposed to the inverted modern message of invite people to a church building to satisfy social needs. c. Archeology has confirmed that the first formal church building were posts 325 AD. 2. For those who say we are without Bible authority for church buildings, we have the clear ... ...
...https://www.bible.ca/synagogues/Byzantine-Churches-Octagonal-Basilica-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-copied-adopted-similarities.htm

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69: Ancient Synagogue Inscription from Xenephyris, Egypt 139 BC
Current location: Alexandria Museum. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 139 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 139 BC d. Literary date: none 6. Contemporary Rulers: Ptolemy VIII Euergetes II, King of Ptolemy (145-116 BC) 7. References: a. JIGRE #24; Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1441, 1952 AD 8. Related Literary references: a. Acts 16:13; Philo, Embassy 132-134; Josephus Life 277 B. Inscription footnotes: 1. Lit. proseuche = house of prayer 2. Lit. exedra = adjoining structures: Out buildings: houses, storage, water installations, gardens a. Appendages: Hostels, Housing and Food Banks in Synagogues b. Also at Theodostos 18 BC inscription c. The Land survey of Crocodilopolis 113 BC d. Nitriani 139 BC 3. "presiding": implies they were pro states (synagogue leaders) a. See: Organization of Synagogues: Elders, officials, attendants, Independent, autonomous ... ...
...https://www.bible.ca/synagogues/Xenephyris-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyVIII-Cleopatra-proseuche-house-of-prayer-prostates-139bc.htm

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70: Ancient Synagogue Literary Sources: Tosefta 250 AD
Alexandria has never seen the great glory of Israel. It is something like a large colonnade with porches within porches, and accommodating sometimes double the number of those that followed Moses from Egypt. There were seventy-one golden chairs therein, corresponding to the seventy-one elders, and each of the chairs was worth twenty-five myriad talents of gold. In the centre was a wooden dais, and the sexton stood upon it with a scarf (as a flag) in his hand. At the close of each benediction he waved the scarf, and all the people answered Amen. The people were not seated together anyhow, but the goldsmiths were by themselves, the blacksmiths by themselves, the embroiderers by themselves ; so that when a poor man came in he joined himself to his fellow tradesmen, and in this way was enabled to obtain a means of livelihood. And the Levites with their harps and lyres and cymbals and all manner of musical instruments without number were there, saying, Behold, bless ye the Lord, all ye ... ...
...https://www.bible.ca/synagogues/Ancient-Synagogue-Archeological-Literary-Sources-Bible-Jesus-Israel-Judea-diaspora-first-century-oldest-pre70AD-Tosephta-Tosepta-Tosefta-Sukkah-250ad.htm

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71: Weekly Sabbath Assemblies in Synagogues absent from the Tanakh
Synagogue worship was the prototype for Christian Church. WEEKLY SABBATH ASSEMBLIES IN SYNAGOGUES A. Week assemblies are foreign to Mosaic Judaism and Temple worship: 1. Weekly assemblies are 100% foreign to Mosaic Judaism and Temple worship! a. The importance of this observation cannot be under emphasized. b. There is no direct Bible authority for weekly assemblies in Synagogues for Jews. c. Weekly attendance for Jewish synagogues on the Sabbath was an innovation. d. Weekly attendance for Christians on the first day was the result of Biblical legislation: Acts 20:7; 1 Cor 16:1-2 2. Mosaic Judaism and Temple worship required three annual pilgrimages to the tabernacle tent or temple: a. ""Three times in a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the Lord empty-handed." (Deuteronomy 16:16) b. From 1446 - 1400 BC the Jews ... ...
...https://www.bible.ca/synagogues/Weekly-Sabbath-Synagogue-assemblies-first-day-Sunday-century-early-Christian-Church-New-Testament-worship-patterned-prototype-ancient-ritual-liturgy.htm

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72: Refugee Asylum Sanctuary Status In Synagogues
Synagogue worship was the prototype for Christian Church. REFUGEE SANCTUARY IN SYNAGOGUES A. Synagogues had Asylum Refugee Sanctuary status: "no-go zones" 1. Carefully read each of the synagogue inscriptions above. 2. Literary sources confirm the ancient Asylum status of Synagogues dating back to 250 BC a. "Agrippa also did himself write, after the manner following, on behalf of the Jews:- "Agrippa, to the magistrates, senate, and people of the Ephesians, sendeth greeting. I will that the care and custody of the sacred money that is carried to the temple at Jerusalem be left to the Jews of Asia, to do with it according to their ancient custom; (168) and that such as steal that sacred money of the Jews, and fly to a sanctuary, shall be taken thence and delivered to the Jews, by the same law that sacrilegious persons are taken thence. I have also written to Sylvanus the praetor, that no one compel the Jews to come before a judge on the Sabbath day." (Josephus, Antiquities 16.167-168) b. ... ...
...https://www.bible.ca/synagogues/Refugee-Asylum-Sanctuary-Status-ancient-Synagogue-inviolate-no-go-zones-first-century-early-Christian-Church-New-Testament-worship-patterned-prototype.htm

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73: Synagogue prototype master summary chart and introduction: The ...
Synagogue worship was the prototype for Christian Church. The Synagogue was the prototype of the Christian Church for Worship and Function Prototype Jerusalem Temple Synagogue Church Who controlled Sadducees: Acts 5:17 Not initially, but by 100 BC Pharisees took over control. Lk 11:43, Jn 12:42 Christians: Jew and Gentile Weekly attendance No (3 times a year) Yes: every Sabbath Yes: every first day, Sunday. Acts 20:7; 1 Cor 16:2 Government Levitical High priest Sole top authority (like Catholic Pope) Democracy: Body of equal rulers (Mark 5:22, 35-36, 38; Luke 8:41, 13:14) Democracy: plurality of equal elders/ bishops/ shepherds. 1 Tim 3; Tit 1 Clericalism Yes: Non-priests who entered the Holy Place were stoned. No: Any Jew could lead any event in the synagogue. No: Every Christian is a priest. Any man can preach, read, pray or officiate communion. Age of participation 30 years for priests: Num 4. Ezek 1:1; John the Baptist and Jesus: Luke 3:23 Any pubescent boy Any baptized boy ... ...
...https://www.bible.ca/synagogues/Worship-Introduction-master-Summary-chart-Synagogue-First-century-early-Christian-Church-New-Testament-patterned-copied-ancient-prototype-ritual-liturgy.htm

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74: Schools, Education and Literacy of Jews In Synagogues
Synagogue worship was the prototype for Christian Church. IN 931 BC JEWS COULD ALL READ AND WRITE BOOKS "But beyond this, my son, be warned: the writing of many books is endless, and excessive devotion to books is wearying to the body." (Ecclesiastes 12:12) SCHOOLS AND LITERACY OF JEWS IN SYNAGOGUES A. History of Jewish Literacy: 1. The Jewish nation is the historically most literate of any nation on earth. 2. Hebrew was the first formal alphabet on earth in 1850 BC from which all other alphabets are derived including English. 3. In 1446 BC Moses mandated father's reading the Law of Moses to their sons, and therefore also how to read and write, so their sons could repeat the process for their children. a. ""Remember the day you stood before the Lord your God at Horeb, when the Lord said to me, 'Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.'" (Deuteronomy 4:10) b. ... ...
...https://www.bible.ca/synagogues/Schools-ancient-Synagogue-Literacy-of-Jews-education-reading-writing-first-century-early-Christian-Church-New-Testament-worship-patterned-prototype-liturgy.htm

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75: Bible Only Revelation Commentary by Steven Rudd
The 5-minute beginner's guide to totally understanding Revelation. Revelation Commentary: 1. Revelation written in AD 66 2. Flee Jerusalem or be destroyed in AD 70 3. The central synchronism is the Ezekiel's account of the destruction of Jerusalem in 587 BC. Original publication date: February 2018. This updated version date: March 2021 Author: Steven Rudd. Free of charge at: www.bible.ca/revelation Bible Only Revelation Commentary Steven Rudd Feb 2018 QUICK LINKS DOWNLOAD: FREE PDF Preface: Completely understand Revelation in 5 minutes Intro 1: Ezekiel Decodes Revelation Intro 2: Jerusalem = Babylon, Sodom, Egypt, The Harlot Intro 3: When was Rome destroyed fulfilling Revelation? Intro 4: Messianic Expectation in Coins and Dead Sea Scrolls Intro 5: Moses' Sunset Clause & the Extinction of Judaism Intro 6: The Role of Archaeology in Understanding Revelation Intro 7: Dating Revelation to AD 66: Internal and external evidences Intro 8: The Myth of Emperor Worship as the Beast from the ... ...
https://www.bible.ca/revelation/

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76: First Century Synagogue Top Plans: New Testament Jericho 75 BC
New Testament Jericho. If Bible trashers would do the tiniest bit of real research, they would not say things they will very much regret on Judgment day when they kneel before Jesus and confess He is Lord of all! 2. There is no record of any synagogue in the New Testament at Jericho, much less that Jesus actually visited on there. However, we do have two known synagogues that have been excavated in Jericho which you can visit today. 3. One in New Testament Jericho 3 km away from the other. (75-31 BC) a. In 25 BC, Herod's built his second palace on top of the synagogue's ruins from the earthquake in 31 BC, a.so it did not exist when Jesus visited Jericho. 4. One in Old Testament Jericho: Byzantine (likely the one Jesus visited) a. The synagogue of the first century is probably the Shalom Al Yisrael synagogue, which is in an enclosed white building in Old Testament Jericho and features amazing mosaics. b. The Mosaics from the Byzantine Old Testament Jericho synagogue feature hearts and a ... ...
...https://www.bible.ca/synagogues/Jericho-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-bema-ark-of-scrolls-niche-mikveh-oven-samaritan-Bartimaeus-Zaccheus-75bc.htm

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77: First Century Synagogue Top Plans: Gush Halav, Gischala 78 BC
Jerusalem and paraded by Titus in Rome in the great processional: Jos. W. 7.118 3. The first century synagogue (not pictured here) is on the top of the hill under a church that was built on top of its remains. a. "Surveys made at the end of the 19th and early 20th century revealed the remains of two synagogues. The village church was built over the remains of one which stands at the highest point on the hill. The other built of large carefully dressed blocks and in a better state of preservation, is beautifully situated near the village spring, overlooking a green valley. The inner dimensions of the building are 46 feet by 50 feet. It had an inner colonnade on three sides of the hall, of which the stylobate and some bases and column drums still remain in position. The main entrance to the building was on the south, the side facing Jerusalem, and was decorated with architectural motifs. Lining the long walls were stone benches to seat the congregation. The lintel of the main entrance, ... ...
...https://www.bible.ca/synagogues/Gush-Halav-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-John-of-Gischala-first-jewish-war-revolt-bema-heart-columns-ark-scrolls-78bc.htm

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78: Synagogue Organization and Government: Elders, officials, attendants ...
Synagogue worship was the prototype for Christian Church. GOVERNMENT IN SYNAGOGUES A. Leadership and government Transition from Temple to Synagogue to church: 1. Qualifications change from pedigree to morality and living spiritual faith. a. The Hebrew Jerusalem temple had animal sacrifices and special "ordained" high priests in a system of clericalism based upon pedigree. Like the dynasty of Judean Kings and scribes, the High priest had to trace his parentage back to Levi though specific genealogical records. There are many examples in the Bible of the general population rejecting the successor in prophetic and kingly dynasties. Both Eli and Samuel's children were worthless and the people rejected Samuel's sons on moral basis. 1 Samuel 2:22; 1 Samuel 8:1-5 b. Synagogues began in 280 BC as a simple group of spiritually minded common Jewish men (Non-Levite) in Egypt devoted to reading the Torah and prayer. Over time a body of elders was appointed from these men. By about 100 BC the ... ...
...https://www.bible.ca/synagogues/Government-organization-Elders-officials-attendants-Synagogue-Independent-overseer-shepherd-first-century-early-Christian-Church-New-Testament-prototype-ancient.htm

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79: Ancient Synagogue Inscriptions from Delos, Greece 250 BC
Athenian control in 166 BC. Bruneau also takes the extreme view that this is not even a synagogue but a prayer. 4. "The two inscriptions may be closer to each other in time than Bruneau believes" (IJO, Noy, vol 1, p233, 2004) 5. John Hycranus destroyed the Samaritan temple on Mt Gerizim in 128 BC: Jos. Ant 13:254 6. Knossos is the capital of Crete Island. C. Inscription footnotes: 1. John Hycranus destroyed the Samaritan temple on Mt Gerizim in 128 BC: Josephus Antiquities 13:254-256 2. His hometown was Herakleion, the port city of Knossos on Island of Crete. 3. Lit. proseuche = prayer hall. Must be a Samaritan synagogue as opposed to Jewish because Jews would donate to Jerusalem and hated the Samaritans. D. See also: The Samaritans: Full outline and their history. https://www.bible.ca/archeology/bible-archeology-shechem-josephs-tomb-1865ad.jpg E. For full discussion on the Delos Synagogue see: Delos excavation top plan 250 BC By Steve Rudd 2017: Contact the author for comments, input ... ...
...https://www.bible.ca/synagogues/Delos-Greece-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-first-fruits-donations-construct-Samaritan-temple-Mt-Gerizim-250bc.htm

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80: Ancient Synagogue Payrus Inscription from Crocodilopolis, Egypt ...
Emperor and Lord Trajan Caesar till Phaophi 30 of the current 17th year." b. (Col. II) "For supplying water to the bath of Severianus 18 obols daily ; Pachon, Payni, and Epeiph 72 dr. 18 ob. per month ; Mesore 1-15 (36 dr. 9 ob.) ; Mesore 16-3o no bathing (14 dr. 5 ob.) instead of 36 dr. 9 ob. or total for Mesore of 52 dr. For five intercalary days 12 dr. 3 ob. ; 17th year 72 dr. 18 ob. for Thoth and Phaophi. Total 424 dr. 93 ob. For supplying water to the street fountain 9 ob. daily : Pachon and Payni 36 dr. 9 ob. each ; for 27 days in Epeiph 33 dr. 4 ob. ; Mesore 36 dr. 9 ob. ; and" c. (Col. III) "for five intercalary days 45 ob. Total 141 dr. 76 ob. For supplying water to the Macedonians' fountain 9 ob. daily: Pachon, Payni, Epeiph, and Mesore 36 dr. 9 ob. each month; for 5 intercalary days 45 ob. Total 152 dr. 14 ob. For supplying the fountain of Kleopatrios 9 ob. daily : Pachon, Payni, and Epeiph 36 dr. 9 ob. monthly ; Mesore 20 dr. and the additional sum paid by the bath of ... ...
...https://www.bible.ca/synagogues/Crocodilopolis-Arsinoe-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-Trajan-proseuche-mikveh-water-tax-drachmae-113ad.htm

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81: Ancient Synagogue Inscription from Crocodilopolis, Egypt: 240 ...
Current location: Current location is unknown. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 240 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 240 BC d. Literary date: Crocodilopolis 113 BC and Crocodilopolis 113 AD 6. Contemporary Rulers: Ptolemy III Euergetes King of Ptolemy (246-222 BC) 7. References: a. JIGRE: Jewish Inscriptions of Graeco-Roman Egypt, Hornbury/Noy, #117 1992 AD b. CPJ: Corpus Papyrorum Judaicarum, Tcherikover, vol 3, no. 3.1532a, 1964 AD c. Photo: The Jews of Egypt: from Rameses II to Emperor Hadrian, Joseph Modrzejewski, p76-78, 1997 AD 8. Related Literary references: a. Acts 16:13 b. Philo, Embassy 132-134 c. Josephus, Life 277 9. Further documentation and comments: a. This is probably the same synagogue as in the papyrus inscriptions that dates to 113 BC and quite likely one of the two synagogues referenced in the papyrus inscription that dates to the time of Trajan in 113 AD. ... ...
...https://www.bible.ca/synagogues/Crocodilopolis-Arsinoe-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyIII-Queen-Berenice-proseuche-Fayum-240bc.htm

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82: Synagogue Perimeter Benches: Metaphor of Equality in Christ: ...
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues "There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to promise." (Galatians 3:28-29) SYNAGOGUE PERIMETER BENCHES: METAPHOR OF EQUALITY IN CHRIST: Jas 2:1-4; Gal 3:27 Synagogue perimeter seating emphasized the collective and was a physical visual metaphor for our equality in Christ: "There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to promise." (Galatians 3:28-29) 1. Ancient Synagogue seats were stone ... ...
...https://www.bible.ca/synagogues/Benches-triclinium-seating-Metaphor-Equality-Christ-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-adopted-similarities-church.htm

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