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Orientation of Early Synagogues Did Not Point to Jerusalem Or East ...

https://www.bible.ca/synagogues/Orientation-Point-to-Jerusalem-face-East-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-adopted-similarities-into-church.htm
51: Freewill Weekly Collections for Benevolence In Synagogues: First ...
Synagogue worship was the prototype for Christian Church. WEEKLY FREEWILL COLLECTIONS FOR BENEVOLENCE IN SYNAGOGUES A. Weekly freewill collections sent annually to Jerusalem: 1. Dating to 250 BC the Delos synagogue of Samaritans inscription sent first fruits to the temple on Mt. Gerizim. a. The two inscriptions were found together on the shore 90 meters from the excavated synagogue. b. Both use the phrase "first fruits" to describe their collection of money sent to the Samaritan Temple at Mt. Gerizim. 2. The imperial decree for Delos 54 BC: "Caius Caesar, our imperator and consul, in that decree wherein he forbade the Bacchanal rioters to meet in the city, did yet permit these Jews and these only, both to bring in their contributions, and to make their common suppers." (Josephus, Antiquities 14.213-215, decree 54 BC) 3. "Caius Norbanus Flaccus, proconsul, to the governors of the Ephesians, greeting. "'Caesar has written word to me, that the Jews, wherever they are, are accustomed to ... ...
...https://www.bible.ca/synagogues/Freewill-Weekly-Collection-ancient-Synagogue-money-Benevolence-First-fruit-gold-Jerusalem-widow-orphan-Jews-Christians-only-Church-worship-patterned-prototype.htm

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52: Synagogue prototype master summary chart and introduction: The ...
Synagogue worship was the prototype for Christian Church. The Synagogue was the prototype of the Christian Church for Worship and Function Prototype Jerusalem Temple Synagogue Church Who controlled Sadducees: Acts 5:17 Not initially, but by 100 BC Pharisees took over control. Lk 11:43, Jn 12:42 Christians: Jew and Gentile Weekly attendance No (3 times a year) Yes: every Sabbath Yes: every first day, Sunday. Acts 20:7; 1 Cor 16:2 Government Levitical High priest Sole top authority (like Catholic Pope) Democracy: Body of equal rulers (Mark 5:22, 35-36, 38; Luke 8:41, 13:14) Democracy: plurality of equal elders/ bishops/ shepherds. 1 Tim 3; Tit 1 Clericalism Yes: Non-priests who entered the Holy Place were stoned. No: Any Jew could lead any event in the synagogue. No: Every Christian is a priest. Any man can preach, read, pray or officiate communion. Age of participation 30 years for priests: Num 4. Ezek 1:1; John the Baptist and Jesus: Luke 3:23 Any pubescent boy Any baptized boy ... ...
...https://www.bible.ca/synagogues/Worship-Introduction-master-Summary-chart-Synagogue-First-century-early-Christian-Church-New-Testament-patterned-copied-ancient-prototype-ritual-liturgy.htm

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53: Synagogue Moses' Seat: Metaphor of Pride: Mt 23:2-3; Jas 2:1 ...
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues "The scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them." (Matthew 23:2-3) "If a man comes into your assembly [Greek: synagogue] with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, "You sit here in a good place," and you say to the poor man, "You stand over there, or sit down by my footstool" (James 2:1-6) SYNAGOGUE MOSES' SEAT: METAPHOR OF PRIDE: Jas 2:1-4 1. The earliest direct literary reference to the Synagogue "Seat of Moses" is in the Gospels: a. "The ... ...
...https://www.bible.ca/synagogues/Moses-Seat-Metaphor-Pride-reader-leader-judge-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-adopted-similarities-into-church.htm

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54: First Century Synagogue Top Plans: Herodium 66 AD
They surrendered without bloodshed in 70 AD. d. In 132 AD the rebels again used the synagogue only to be defeated by Hadrian. 2. Herodium is the perfect example of a first century open air synagogue with four freestanding symbolic columns. a. The zealot rebels captured Herodium in 66 AD and converted the open air existing triclinium into a synagogue but were defeated a few years later by the Romans in 70 AD. 3. Decorative "freestanding columns" or pillars: a. Freestanding Columns: Antitype of Christians b. Four freestanding columns and benches were added according to known "synagogue typology". c. The author noted that the spacing of the four columns was too wide to support anything other than a light canopy covering, if any at all, and propose an open-air synagogue. Freestanding columns without roof: There were only four pillars and the span between them is 8.54 m (28 feet). This far exceeds the construction distance span for any kind of roof other than a light canopy covering. d. ... ...
...https://www.bible.ca/synagogues/Herodium-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-bema-mikveh-mikvaot-free-standing-columns-open-air-first-jewish-revolt-66ad.htm

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55: First Century Synagogue Top Plans: Magdala, Taricheae 50 BC
New Testament and silenced all the scoffers. a. Although the New Covenant refers to Synagogues over 70 times, most "scholars" said none existed before 70 AD, until Magdala was discovered in 2009 AD and suddenly the scoffers all when silent! 2. Magdala is the home town of: a. Josephus' rebel home base in 66 AD: Josephus Life 155-164 b. Mary Magdalene who was first person on earth to proclaim Gospel: Lk 8:2; Mt 28:1; Jn 20:18 c. Jesus healed the hemorrhaging woman: Mark 5:21-43 d. Jairus (synagogue official) Jesus raised Jarius' daughter "Talitha kumi": Mark 5:21-6:1 See also: Organization of Synagogues: Elders, officials, attendants, Independent, autonomous A. Earliest Synagogue Occupation Date (SOD) = 50 BC 1. Excavation date: first century 2. Inscriptional date: none 3. Literary date: 50 BC a. New Testament 30 AD b. Josephus 90 BC 4. SOD computation system details: Excavation date + Inscriptional date + Literary date = SOD. B. Synagogue Compass Orientation: 1. Orientation East or ... ...
...https://www.bible.ca/synagogues/Magdala-Taracheae-Migdal-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Mary-Magdelene-heart-table-4-freestanding-columns-50bc.htm

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56: First Century Synagogue Top Plans: Migdal, Taracheae 50 BC
Italian excavators to have served originally as a synagogue. Like the complex at Jericho, the Migdal building dates to the first century B.C. Its main features are columns along three sides and five broad benches on its northern side. According to the excavators, the building was converted into a springhouse following a flood and a three-sided water channel was added behind the columns. a. This synagogue with beautiful first century heart-shaped columns dates to about 50 BC. b. It was converted into a Roman springhouse for water storage around 100 AD. c. The cross section of the floor that was excavated confirms the level of the original synagogue floor. 2. Not too small to be a synagogue: a. At 8.16 to 7.25 meters (26.8 by 23.8 feet), some say this is too small to be a synagogue. But that was before Magdala was discovered! b. Yet recently discovered Magdala (500 meters north) is almost as small at 11 x 11 meters. c. The columns were placed on the outside to maximize the small space ... ...
...https://www.bible.ca/synagogues/Migdal-Taracheae-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-heart-shaped-columns-Roman-springhouse-ceramic-tile-roof-50bc.htm

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57: PRAYER IN SYNAGOGUES: "House of prayer" Proseuche
Synagogue worship was the prototype for Christian Church. PRAYER IN SYNAGOGUES A. Transition of Prayer form Temple worship to synagogue to Church: 1. Temple worship directed the Jews to physically face Jerusalem in their personal prayers a. "Now when Daniel knew that the document was signed, he entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God, as he had been doing previously." (Daniel 6:10) b. "Now Peter and John were going up to the [Jerusalem] temple at the ninth hour, the hour of prayer." (Acts 3:1) a. "When Your people go out to battle against their enemies, by whatever way You shall send them, and they pray to You toward this city which You have chosen and the house which I have built for Your name, then hear from heaven their prayer and their supplication, and maintain their cause." (2 Chronicles 6:34-35) b. The political theocratic ideology of Islam ... ...
...https://www.bible.ca/synagogues/Prayer-ancient-Synagogue-House-proseuche-first-century-early-Christian-Church-New-Testament-worship-patterned-prototype-ritual-liturgy.htm

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58: Hostels, Housing, Food Banks and appendages in Synagogues
Synagogue worship was the prototype for Christian Church. APPENDAGES, HOSTELS, HOUSING, FOOD BANKS IN SYNAGOGUES A. Appendages were buildings adjoining the main synagogue hall and date back to the earliest times: 1. Take a look at each of the ancient synagogue inscriptions and notice the different types of activities they did in their buildings that were adjoining the main synagogue worship hall. 2. "Assembly hall and town hall for the local Jewish congregation: As such, the synagogue served as a centre for community fund-raising, charitable collections, congregational affairs, and as a type of court of public interests (S. Safrai 1976:942). Levine (2000:19-41, 124-159; 2004:27-30) contends that "the synagogue of this period was primarily a communal institution serving the many and varied needs-including the religious ones-of the local community". These services included: social and political gatherings, religious instruction, Torah reading and prayer, col-lecting monies for the Temple ... ...
...https://www.bible.ca/synagogues/Hostels-Housing-ancient-Synagogue-Appendages-Food-Banks-out-buildings-farming-first-century-early-Christian-Church-New-Testament-worship-patterned-prototype.htm

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59: Ancient Synagogue Inscription from Xenephyris, Egypt 139 BC
Current location: Alexandria Museum. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 139 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 139 BC d. Literary date: none 6. Contemporary Rulers: Ptolemy VIII Euergetes II, King of Ptolemy (145-116 BC) 7. References: a. JIGRE #24; Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1441, 1952 AD 8. Related Literary references: a. Acts 16:13; Philo, Embassy 132-134; Josephus Life 277 B. Inscription footnotes: 1. Lit. proseuche = house of prayer 2. Lit. exedra = adjoining structures: Out buildings: houses, storage, water installations, gardens a. Appendages: Hostels, Housing and Food Banks in Synagogues b. Also at Theodostos 18 BC inscription c. The Land survey of Crocodilopolis 113 BC d. Nitriani 139 BC 3. "presiding": implies they were pro states (synagogue leaders) a. See: Organization of Synagogues: Elders, officials, attendants, Independent, autonomous ... ...
...https://www.bible.ca/synagogues/Xenephyris-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyVIII-Cleopatra-proseuche-house-of-prayer-prostates-139bc.htm

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60: The Jewish Synagogue Mikveh was the "Christian Maker" Baptistry
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues SYNAGOGUE MIKVEH: THE CHRISTIAN MAKER: Mk 16:16; Acts 2:38; 22:16; 1 Pe 3:21 1. The Ritual of using a Mikveh: a. Every time a Jew would enter the synagogue, he was strip off his clothing, descend into the water "ritually unclean", immerse himself, then ascend up out of the water on the stairs "ritually clean" b. In this way the mikveh was a forerunner of Christian water baptism were you have your sins "WASHED AWAY" . (Acts 22:16) c. When the 20 year Paul was told ""'Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.'" (Acts 22:16) this was something he had done over 250 times previously as a Pharisaic Jew, except this time, like all elements of contrast between the old and the new covenants, IT ... ...
...https://www.bible.ca/synagogues/Mikvah-Christian-Maker-Baptistry-wash-sins-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-copied-similarities-into-church.htm

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61: First Century Synagogue Top Plans: Delos, Greece 250 BC
Samaritan not Judean Synagogue. 2. The lack of columns at the Samaritan synagogue proves columns in Jewish synagogues was connected with the two freestanding columns at the Jerusalem Temple of Solomon. 3. See also: The Samaritans: Full outline and their history. https://www.bible.ca/archeology/bible-archeology-shechem-josephs-tomb-1865ad.jpg 4. "The oldest synagogue in the Diaspora to be preserved, excavated, and reported is the one from the Aegean island of Delos, birthplace of Apollo. A free port in the 2d century b.c.e., Delos attracted a substantial number of Greek-speaking Samaritans who erected a synagogue there sometime in the 1st century b.c.e." (ABD, Synagogues) 5. The synagogue MUST BE dated before 128 BC because John Hycranus destroyed the Samaritan temple on Mt Gerizim in 128 BC: Jos. Ant 13:254 A. Earliest Synagogue Occupation Date (SOD) = 250 BC 1. Excavation date: 250 BC 2. Inscriptional date: Delos 250 BC 3. Literary date: Josephus 54 BC 4. SOD computation system ... ...
...https://www.bible.ca/synagogues/Delos-Greece-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Samaritan-seat-of-Moses-benches-inscriptions-Mt-Gerizim-temple-250bc.htm

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62: Ancient Synagogue Inscription from Nitriani, Egypt 139 BC
Current location: Alexandria Museum. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 139 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 139 BC d. Literary date: none 6. Contemporary Rulers: Ptolemy VIII Euergetes II, King of Ptolemy (145-116 BC) 7. References: a. JIGRE #25; Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1442, 1952 AD 8. Related Literary references: a. Acts 16:13; Philo, Embassy 132-134; Josephus Life 277 B. Inscription footnotes: 1. Lit. proseuche = house of prayer 2. Out buildings: houses, storage, water installations, gardens 3. Lit. exedra = adjoining structures: Out buildings: houses, storage, water installations, gardens a. Appendages: Hostels, Housing and Food Banks in Synagogues b. Also at Theodostos 18 BC inscription c. The Land survey of Crocodilopolis 113 BC d. Xenephyris 139 BC inscription By Steve Rudd 2017: Contact the author for comments, input or corrections ... ...
...https://www.bible.ca/synagogues/Nitriani-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyVIII-Cleopatra-proseuche-appurtenances-Natrun-139bc.htm

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63: First Century Synagogue Top Plans: Modein (Hurvat Umm el-Umdan ...
Maccabees one has been excavated. c. Rectangular shape 12 x 10 meters, Bench seats. 8 interior pillars with a mikveh a few meters from the synagogue. 2. Modein is the hometown of Maccabees. (Hasmonean dynasty). a. What 1st Maccabees does tell us in high detail, is that Modein was the home town of the Maccabees. b. From Archeological excavation, we have uncovered a first century BC synagogue that was obviously built and used by the entire Hasmonean dynasty. c. The Maccabees put out a series of Jewish coins: 3. Modein is on the Madaba Map: a. See also: The Madaba Map b. Modein is marked on the Madaba map, accompanied by the legend in Greek: "Modeim, which today is Moditta, wherefrom were the Maccabees." 4. Twin synagogues of the Maccabees: a. There is a second Maccabean synagogue at Kiryat Sefer a 6.5 km northwest of Modein that features the same red and yellow plaster fresco on the synagogue columns and wall. b. The columns at Magdala are also painted red. c. Likely both Modein and ... ...
...https://www.bible.ca/synagogues/Modein-Hurvat-Umm-el-Umdan-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-mikveh-ark-of-scrolls-niche-bema-table-colour-fresco-132bc.htm

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64: Weekly Sabbath Assemblies in Synagogues absent from the Tanakh
Synagogue worship was the prototype for Christian Church. WEEKLY SABBATH ASSEMBLIES IN SYNAGOGUES A. Week assemblies are foreign to Mosaic Judaism and Temple worship: 1. Weekly assemblies are 100% foreign to Mosaic Judaism and Temple worship! a. The importance of this observation cannot be under emphasized. b. There is no direct Bible authority for weekly assemblies in Synagogues for Jews. c. Weekly attendance for Jewish synagogues on the Sabbath was an innovation. d. Weekly attendance for Christians on the first day was the result of Biblical legislation: Acts 20:7; 1 Cor 16:1-2 2. Mosaic Judaism and Temple worship required three annual pilgrimages to the tabernacle tent or temple: a. ""Three times in a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the Lord empty-handed." (Deuteronomy 16:16) b. From 1446 - 1400 BC the Jews ... ...
...https://www.bible.ca/synagogues/Weekly-Sabbath-Synagogue-assemblies-first-day-Sunday-century-early-Christian-Church-New-Testament-worship-patterned-prototype-ancient-ritual-liturgy.htm

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65: Ancient Synagogues: [SOD] Synagogue Occupation date" computation ...
...What you read in THE BOOK you find in the ground." (Steven Rudd, 2017) Occupation date = Excavation date + Inscriptional date + Literary date A. Current occupation dating systems are incomplete, short-sighted and unprofessional: 1. It is both short-sighted and unprofessional to date the occupation of an historic synagogue based solely upon the conclusions of an archeological report because "absence of archeological evidence is not evidence of absence". 2. Archeologists know first hand the limitations of professional three dimensional excavations. 3. Archeologists routinely ignore inscriptional and literary evidence of actual synagogue occupation. 4. For example, no one questions that Solomon built a temple in Jerusalem in 966 BC, even though there is zero direct archeological evidence for it. Like wise with the exodus route. B. Here are six examples to illustrate the new occupational dating system which should be adopted in all universities: 1. Capernaum in Judea: 30 AD: The ... ...
...https://www.bible.ca/synagogues/SOD-Ancient-oldest-Synagogue-Occupation-date=Excavation-date+Inscriptional-date+Literary-date-computation-system-Judea-Bible-Jesus-pre70AD.htm

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66: Orientation of Early Synagogues Did Not Point to Jerusalem Or ...
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues "I have heard your prayer and your supplication, which you have made before Me; I have consecrated this house which you have built by putting My name there forever, and My eyes and My heart will be there perpetually." (1 Kings 9:3) EARLY SYNAGOGUES DID NOT POINT TO JERUSALEM or EASTERLY Eastern vs. Jerusalem Orientation of synagogues: God's ears, eyes, heart and name See also: East orientation of Jewish temples and altars A. Eastern or Jerusalem Orientation of Jewish synagogues: 1. None of the pre-70 AD synagogues were oriented towards Jerusalem. a. The first century synagogue at Capernaum, through sheer fluke of geography, almost due north of Jerusalem, making its orientation basically towards Jerusalem. But not close enough on the ... ...
...https://www.bible.ca/synagogues/Orientation-Point-to-Jerusalem-face-East-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-adopted-similarities-into-church.htm

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67: Origin of Synagogues: 10 Reasons why Synagogues began in Alexandria ...
Septuagint was distributed. The global distribution of the Septuagint was the engine that spawned the birth of Synagogues as a part of God's eternal plan to create a bridge between temple worship and the Christian Church. Introduction: 1. Although Ptolemy II wanted the Jewish scriptures translated into Greek in 282 BC for his father's (Ptolemy I) famous Library of Alexandra, the local Jews quickly made copies and started to gather to read the "Bible for themselves" and of course pray. The very first synagogue in the world was started when a small group of very excited Jews agreed to gather together in someone's home to pray and read the Greek Tanakh, which at this point consisted only of the first five books of Moses. The first and oldest word for a synagogue is the Greek word, "proseuche" and it means "house of prayer". The first synagogues were in "houses" (ie. HOUSE of prayer). As more copies of the Septuagint were produced combined with the large numbers who wanted to participate ... ...
...https://www.bible.ca/synagogues/Origin-of-ancient-Synagogues-first-century-originated-at-Alexandria-Egypt-began-spawned-by-Greek-Septuagint-translation-Tanakh-Babylonian-captivity-Nehemiah-280BC.htm

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68: Ancient Synagogue Apamea, Laodicea, Pergamus, Adramyttium Marcus ...
Marcus Tullius Cicero, 106-54 BC, For Flaccus 28, Speech of M. T. Cicero in defence of Lucius Valerius Flaccus, 59 BC. 3. "The Roman connection has been suggested by Clermont-Ganneau ("Decouverte," 196-97) on the basis of: (I) gens Vettia or Vectia being associated with that city, and (2) a person by the name of Vettienus mentioned by Cicero. This suggestion has been accepted by some (e.g., Schwabe, "Greek Inscriptions," 363-64)" (The Ancient Synagogue, Lee Levine, footnote 51, p57, 1999 AD) 4. Stealing Jewish gold from Synagogues: "The next thing is that charge [stealing] about the Jewish gold. ... As gold, under pretence of being given to the Jews, was accustomed every year to be exported out of Italy and all the provinces to Jerusalem, Flaccus issued an edict establishing a law that it should not be lawful for gold to be exported out of Asia. ... There was a hundredweight of gold, more or less openly seized at Apamea, and weighed out in the forum at the feet of the praetor, by ... ...
...https://www.bible.ca/synagogues/Cicero-Apamea-Laodicea-Adramyttium-Pergamom-synagogue-literary-origin-ancient-first-century-oldest-pre70AD-archeology-stealing-gold-Flaccus-Praetor-59bc.htm

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69: First Century Synagogue Top Plans: Capernaum 30 AD
Jesus lived in a ceramic tile roofed house in Capernaum. d. Detailed outline: JESUS' HOUSE IN CAPERNAUM e. Master builder Stonemason Jesus: "Upon this Rock I will build My church" 2. The first century black basalt stone foundation of the Synagogue Jesus preached in. a. The original foundation is out of square and it's out of level. b. To suggest that the later renovators in the 3-4th century would use such a very shoddy foundation on which to build such a beautiful synagogue is unreasonable. c. They reused the original unlevel, unsquare foundation from the original synagogue because of its historic importance. d. The basalt foundation, therefore was saved as a memorial to the ancient first century synagogue. e. "Two structures from Capernaum are of particular interest to students of biblical archaeology. The first one is the synagogue referred to in Luke 7.1-10. The remains of the synagogue now standing are from the fourth century, but the clearly visible basalt foundation certainly ... ...
...https://www.bible.ca/synagogues/Capernaum-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-basalt-foundation-peters-house-paralytic-manna-demon-healed-30ad.htm

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70: First Century Synagogue Top Plans: Ostia, Seaport of Rome, Italy ...
Ostia is the main seaport of Rome built by Augustus. The fact imperial decrees referenced the Synagogue at Ostia in 49 BC, shows that the port was functioning before Augustus did his makeover after 31 BC. b. The "Sestertius" coin of Nero in 64 AD commemorates a renovation of the Port under Nero. c. Ostia is 32 km south west of Rome on the main highway. d. It is likely that Apostle Paul preached in the synagogue of Ostia after his release from being in prison for two years. e. GPS: 41.748910° 12.288611° 2. The Synagogue at Ostia used the Septuagint, as did every other synagogue in the world. A. Earliest Synagogue Occupation Date (SOD) = 50 AD 1. Excavation date: first century 2. Inscriptional date: Ostia synagogue inscription of 200 AD 3. Literary date: None 4. SOD computation system details: Excavation date + Inscriptional date + Literary date = SOD. B. Synagogue Compass Orientation: 1. Orientation East or towards Jerusalem: No. 2. Compass headings: a. Compass heading towards ... ...
...https://www.bible.ca/synagogues/Ostia-Port-Rome-Italy-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Mazzot-oven-unleavened-bread-ark-of-scrolls-bema-Mikveh-50ad.htm

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71: Role of Women preachers, segregation and Children in Synagogues
Synagogue worship was the prototype for Christian Church. ROLE OF WOMEN AND CHILDREN IN SYNAGOGUES A. Women not segregated from men in the Synagogue worship: 1. Contrary to popular myth, women were not segregated in first century worship services of either the church or synagogues. a. If you worshipped in a synagogue, you would find entire families worshipping together. b. The only specialized seating was by trade: Stone masons would sit together. Carpenters would sit together, but otherwise there was no segregation of any kind. c. The older sat on the higher benches and the younger on the lower benches, but there was no class or sex segregation. d. Synagogues worshipped exactly like ancient churches and modern churches in united family groups of mother, father and children. 2. Imperial Decree for the synagogue at Halicarnassus in 30 BC a. Halicarnassus: (beside Cos) : "The decree of those of Halicarnassus. "When Memnon, the son of Orestidas by descent, but by adoption of Euonymus, was ... ...
...https://www.bible.ca/synagogues/Role-of-Women-Synagogue-preachers-leaders-segregated-Children-first-century-early-Christian-Church-New-Testament-worship-patterned-prototype-ancient-liturgy.htm

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72: First Century Synagogue Top Plans: Cana 40 BC
Antigonus II, 40-37 and likely much earlier. Hasmoneans where a spiritual group of Jewish zealots who would certainly built a synagogue in their home town if one did not exist when they first arrived. The fact that Antigonus and Josephus (also a zealot) both resided at Cana is powerful literary evidence that pushes the SOD date into the first century BC. Equally important is the fact that Nathanael, the most spiritual of all of Jesus' twelve apostles, lived in Cana in 30 AD. Certainly he would live in a town with a synagogue. The Hasmonean coins, pottery, first century stoneware and plaster from the synagogue excavation all prove there was a synagogue here when Jesus performed the miracle at the wedding feast. Most noteworthy is the 6 unused stoneware pots used for the miracle of the water into wine. It is most likely that the wedding took place in one of the adjoining buildings as part of the Synagogue complex. Why would six huge and very expensive stoneware pots be there in the first ... ...
...https://www.bible.ca/synagogues/Cana-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-khirbet-qana-John2-miracle-water-wine-stoneware-pot-pillar-mikveh-30bc.htm

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73: First Century Synagogue Top Plans: Qiryat Sefer 90 BC
Assembly hall is a perfect square: 9.6 x 9.6 meters b. The synagogue is similar to Magdala, Masada, Herodium, and Gamla c. GPS: 31.926606° 35.042382° d. Kiryat Sefer is located 25 km east of Tel Aviv, on a hill near the ancient road from Caesarea via Beit Horon to Jerusalem. e. Abandoned after the Bar Kokhba rebellion of 132-5 AD 2. Twin synagogues of the Maccabees: a. The walls in the Qiryat Sefer were painted red, as were the columns at Magdala. b. Qiryat Sefer has two rows of interior plastered and painted pillars c. There is a second Maccabean synagogue at Modein a 6.5 km southeast of Qiryat Sefer that features red and yellow plaster fresco on the synagogue columns and wall. d. Likely both Modein and Kiryat Sefer were built and maintained by the Maccabees given their similarities in interior decorating. Modein 132 BC Qiryat Sefer 90 BC A. Earliest Synagogue Occupation Date (SOD) = 40 BC 1. Excavation date: first century 2. Inscriptional date: none 3. Literary date: none 4. SOD ... ...
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74: Ancient Synagogue Inscription from Cairo, Egypt: 246 BC
Current location: Bode Museum, Berlin. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 246 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 246 BC d. Literary date: none 6. Contemporary Rulers: a. Contemporary Ruler when new inscription replaced old one: Cleopatra VII, Ptolemy XIV or XV (47-31 BC) b. Contemporary Ruler of original inscription: Ptolemy III Euergetes King of Ptolemy (246-222 BC) 7. References: a. Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1449, 1952 AD 8. Related Literary references: a. Acts 16:13 b. Philo, Embassy 132-134 c. Josephus, Life 277 9. Further documentation and comments: a. This is a new inscription that replaced an older inscription. While the new inscription dates archeologically to c. 40 BC, it replaced a much older inscription that dates to 246 BC. B. Inscription footnotes: 1. Lit. proseuche = house of prayer, synagogue 2. inviolate = right of asylum, Sanctuary ... ...
...https://www.bible.ca/synagogues/Cairo-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyIII-Queen-Berenice-proseuche-inviolate-asylum-246bc.htm

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75: Sacred Meals, Passover, Lord's Supper, Communion: No Common Meals ...
Synagogue worship was the prototype for Christian Church. SACRED MEALS, NO COMMON MEALS IN SYNAGOGUES A. Communal meals and food preparation: Passover, unleavened bread ovens: "maẓẓot" 1. Three times a year the Jews would have sacred meals like the Passover: a. "Speak to all the congregation of Israel, saying, 'On the tenth of this month they are each one to take a lamb for themselves, according to their fathers' households, a lamb for each household. 'Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb. 'Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. 'You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight. 'Moreover, they shall take some of the blood and put it on the two ... ...
...https://www.bible.ca/synagogues/Sacred-Meals-ancient-Synagogue-Passover-mazzot-communion-lords-supper-first-century-early-Christian-Church-Potluck-New-Testament-worship-prototype-ritual-liturgy.htm

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76: Messianic Sermon Topics In Synagogues: How Christians used the ...
Synagogue worship was the prototype for Christian Church. I. BIBLE READINGS IN SYNAGOGUES A. Public Bible reading, study, teaching: 1. As we have seen elsewhere in this book, Synagogues began in 280 BC at Alexandria, as a direct result of Antiochus II translating the Hebrew scriptures into Greek (Septuagint). a. The spiritually starved Greek speaking Jews were experiencing a famine for the word of God because they could not read Hebrew. b. The genesis of synagogues throughout the world followed the distribution of the LXX. c. As soon at the Septuagint arrived in a distant population of diaspora Jews, they immediately gathered to read and pray. d. The first name used to designate a synagogue was the Greek: "House of Prayer". 2. Public readings in the town: a. In 440 BC, Nehemiah conducted Public reading of scripture in the city gate, proving that synagogues did not exist yet. b. "[I:1 A] [73d], Said R. Yohanan, "[The rule of M. 3:1A] represents the view of R. Menahem b. R. Yosé. For R. ... ...
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77: Ancient Synagogue Inscription from Schedia, Egypt 240 BC
Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1440, p366, 1952 AD 8. Related Literary references: a. Acts 16:13; Philo, Embassy 132-134; Josephus Life 277 b. Schedia: Strabo, Geogr. 17.1.16,22; 3 Maccabees 4:11 9. Literary references to Schedia: a. The Judeans Held in Schedia: "And when these people were brought to the place being called Schedia, and the aimless voyage was finished, just as had been decreed by the king, he commanded them to encamp in the hippodrome, having established it outside the city with an immense circumference, and having made it very well situated for pointing out to public shame to all those returning to the city, and to those going from the city into the countryside for a trip abroad, so that they could not communicate with his forces, nor could they claim the enclosing wall at all." (3 Maccabees 4:11) b. "On passing through the Canobic gate of the city, on the right hand is the canal leading to Canobus, close to the lake. They sail by this canal to ... ...
...https://www.bible.ca/synagogues/Schedia-Egypt-synagogue-Greek-inscriptions-origin-ancient-first-century-oldest-pre70AD-archeology-PtolemyIII-Queen-Berenice-proseuche-house-prayer-dedicated-240bc.htm

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78: Ancient Synagogue Inscription from Athribis, Egypt: 194 BC
Current location: Unable to determine current location. 5. Synagogue Occupation Date (SOD) = Excavation date + Inscriptional date + Literary date = 194 BC a. SOD computation system details b. Excavation date: none c. Inscriptional date: 194 BC d. Literary date: none 6. Contemporary Ruler: Ptolemy V Epiphanes King of Ptolemy (204-180 BC) 7. References: a. JIGRE #27; Corpus Inscriptionum Judaicarum II, Jean-Baptiste Frey, 2.1443, 1952 AD 8. Related Literary references: a. Acts 16:13 b. 1 Cor 6 c. Philo, Embassy 132-134 d. Josephus, Life 277 9. Further documentation and comments: a. This inscription is one of two found at Athribis. See Athribis #2 B. Inscription footnotes: 1. Lit. proseuche = house of prayer, synagogue] 2. The phrase "Most high God" is clearly Hebrew. By Steve Rudd 2017: Contact the author for comments, input or corrections Quick links Ancient Synagogues Go to: Main Start Page By Steve Rudd 2017: Contact the author for comments, input or corrections Quick links: Master ... ...
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79: First Century Synagogue Top Plans: Sardis, Asia 49 BC
Christians in Jerusalem to flee its destruction in 70 AD. b. GPS: 38.488333° 28.040278° 2. With Josephus recording two imperial decrees (49 and 48 BC), we can be certain the Sardis synagogue existed before 49 BC, even as far back as 220 BC wherein Sardis joins a family of being among the earliest synagogues on earth. 3. The importance of the city of Sardis, as a commercial center of the former capital of the Persian empire which dates back as far as 536 BC, is matched by the Jewish synagogue in Sardis with a continuous 665 year occupation history (49 BC - 616 AD) 4. Although inscriptional evidence from Josephus Antiquities 14.235 makes the existence of a synagogue building certain in 49 BC, the synagogue likely dates back to the time of Seleucid King Antiochus III (223-187 BC) who was contemporary with Ptolemy III who are a major powerhouse in establishing diaspora synagogues. CRITICAL POINT Sardid synagogue founded around 220 BC The origin of the Jewish Community at Sardis under ... ...
...https://www.bible.ca/synagogues/Sardis-bible-ancient-synagogues-first-century-oldest-pre70AD-Jesus-archeology-top-plan-Rev3-table-of-scrolls-niche-shrine-eagle-lions-mosaics-earthquake-Lydia-49bc.htm

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80: Table of the Scrolls: Prototype of the Church Communion Table
Christians borrowed from Jewish synagogues, not the other way around. Standardized Architectural Synagogue Signature Typology Synagogue Architecture adopted by the Christian Church Floorplans and Furnishings of Pre-70 AD Second Temple Period synagogues "Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed." (1 Corinthians 5:7) "You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons." (1 Corinthians 10:21) TABLE OF THE SCROLLS: PROTOTYPE OF THE COMMUNION TABLE 1. The Table of the scrolls was a standard fixture in all of the earliest synagogues. a. Scrolls would be taken out of the Ark of the Scrolls cabinet and placed on the Table of the scrolls during live worship services. b. An attendant would take the scrolls out of the Ark of the Scrolls, place it on the Table of the Scrolls until the time of reading. c. The attendant would ... ...
...https://www.bible.ca/synagogues/Table-of-the-Scrolls-Tanakh-Prototype-Communion-altar-Architectural-ancient-Synagogue-pre-70AD-standardized-typology-design-incorporated-copied-similarities-church.htm

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