A. Are you a Buddhist God?
In the 5th century BC, a baby was born who became the founder of Buddhism. (SiddhārthaGautama: 563 BC to 483 BC) He was born with a number birth defects, but his pagan idol worshipping townsfolk viewed him as a god incarnate. If Buddha was a dog, born into a litter of puppies, he is the one the breeders would have drowned as a misfit and a genetic freak of nature. If Buddha had been born today, he would have received reconstructive plastic surgery from a highly trained medical doctor and would have lived a normal life as just another average taxi driver. But in 563 BC, the residents of what is modern day Nepal, assumed his unique and odd physical characteristics were signs of deity. So they studied his body as the physical image of God and came up with a total of 112 unique physical traits of deity. These are broken down into two groups: "The 32 Auspicious signs" and "The 80 second signs" of deity. So each Buddhist gets examined by experts who list how many of the 112 qualities they have. A Buddhist that is way of the scale and very close to being deity will have number above 100, whereas a guy who needs to die a few times and get reincarnated as a human and try again, would have a score below 20. The higher the score, the closer to being a god you are. We feel a great idea is to tattoo this number on each Buddhists forehead by the official scorers. That way if you are searching for god you need only find a Buddhist with a high score number tattooed on his forehead and it makes like so much easier to get good spiritual guidance from someone very near to being god. It would help you getting misled by a Buddhist with a score of only 25. Of course if you are not of the ethnic origin of the area Buddha was born, its kind of tough to get a high score. "Black Negroid-African" or "White Anglo-Saxons" always score quite low on the "buddhist-god scale". This is the bizarre reality of Buddhism. This is what happens when people start violating the teachings of Moses and Jesus Christ, and worship creatures instead of the all powerful invisible God.
The 32 Auspicious signs of a Mahapurusa: (an individual of extraordinary destiny, distinguished by certain physical traits or marks)
The 80 secondary characteristics of deity:
Basic Tenets of Buddhism
B. Four Noble Truths,
In this world people suffer. What is suffering? Wanting wealth when one is poor, that's suffering. Desiring youth when one is middle aged, that's suffering, Feeling pain but wanting to be free of pain, that's suffering, Having angle food cake delivered for your birthday when one wanted chocolate cake, that's suffering. Having a child become sick and die when one wanted that child be healthy and grow, that's suffering. From the trivial to the profound, suffering is merely the gap between what one wants the world to be and the way it really is. The greater the gap the greater the suffering.
Desire, wanting; people want things to be different. People are not satisfied with the way things are. People try to fix things so they are perfect. Improve things so they are better or hold on to old ways because things were better back then. That human trait is the source of suffering.
Each individual creates their own wants and desires. Thus it is possible for people eliminate suffering by eliminating their self created desires. The ability to eliminate suffering is inherent in all, whether one's intelligent and well read or slow and illiterate, One does not need to call upon some god or goddess, teacher or guru, doctor or lawyer to "save" one from suffering.
IV. Eight fold path:
The eight fold path is the method which the Buddha taught his follower's the way to eliminate their desires and wants. Buddha did not teach how to eliminate pain or how to eliminate illness, old age, or death. Nor did he teach about the existence or non-existence of gods, goddesses, or of a supreme being. He only taught about suffering, how people create it, and how it can be eliminated.
C. The Eight Fold Path:
The eight fold path is a way to live one's life. One does not have to master each item before going on to the next, though one can do so if one wishes. One can start in the middle and work towards the end or start at the end and work towards the beginning. One can even work on all of them at once.
I. Right Understanding:
Just being able to comprehend that there is a difference between what is and what one desires to be is sufficient. But note, there is an infinite regression on the why's and how's things came to be the way they are. That is call karma. The important thing is to see how one creates suffering. Then one will see's how others create suffering, that process deepens understanding and develops compassion.
II. Right Thought:
Wants and desires are thoughts. One can learns to select those thoughts which alleviate suffering. Thoughts which cause desire and suffering in life are given up for thoughts which bring peace and tranquility. Frivolous thinking can be given up for thinking about what is needed to meet basic necessity's of life.
III. Right Speech:
Talking can spread ideas and thoughts of wants and desires from one to another. It also re-enforces wants and desires which come to mind. One gives up frivolous talk and gossip. One also gives up hurtful and angry language for they stem from wants and desires. Talk reduces to what's necessary to teach or meet basic needs.
IV. Right Action:
One's actions are also modified. One refrains from harming others and from trivial activities. One acts only to meet their basic needs or, out of compassion, to help other's meet their needs.
V. Right Livelihood:
How one chooses to live and bring sustenance to their home becomes important. One gives up lying and taking from other's even if it is considered "legal" by society in favor of giving to self and others. Careers, jobs, or hobbies which promote peace and prosperity for all are taken up over those which bring fame or fortune to oneself.
VI. Right Effort:
The Buddha didn't say this would be easy. One should expect lapses, mistakes, and failures to crop up. But over time the ability to follow each element of the eight fold path will get stronger.
VII. Right Concentration:
Concentration is the ability to quickly discard distracting thoughts and views which come into the mind that keep one from being focused on the immediate task at hand. Some schools of Buddhism use meditation to develop and strengthen this skill. Other schools use elaborate ceremonies and chants.
VIII. Right Mindfulness.
Mindfulness is the ability to bring oneself back to the task at hand when one's concentration has lapsed. It is also the ability to change focus when new needs or priorities come to one's attention. The various schools of Buddhism use meditation, ceremonies and chanting to develop this skill as well.
There are many spiritual practices which alleviate suffering. This is but one. One can only try it. If it works, it works. If it doesn't, try something else. Spiritual practice is best done in a community with a teacher. It is easy for misinterpretations to be blown out of proportion and become a hindrance to goal of eliminating suffering. Furthermore Remember this about all spiritual practices; when used properly they can carry one across life's difficulties like a boat across a river, but one should never used them as a ram and smash and dash other people's boats!
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