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288 See his Timoeus, c. xxxii. p. 71.

289 Dan. i. 8-14.

290 Dan. x. 2.

291 Who mentions this story of the Atlantes in iv. 184.

292 In ch. xliv. p. 223.

293 Gen. ii. 17 [Not ex natura, but as penalty.]

294 Scaturigo daemonica.

295 It is difficult to say what Tertullian means by his "comicum credo." Is it a playful parody on the heretic's name, the same as the comic poet's (Menander)?

296 Gen. v. 24; Heb. xi. 5.

297 2 Kings. ii. 11.

298 Rev. xi. 3.

299 John. xxi. 23.

300 See below, ch. liv.

301 Ch. x. p. 614.

302 Vernaculam ecclesiae.

303 Ex Accidentia.

304 In mortem directo institutus est. [See p. 227, supra.]

305 We have made Tertullian's "Cervicum messis" include both these modes of instantaneous death.

306 Phoedo, p. 62, c. 6.

307 1 Cor. iii. 16, vi. 19; 2 Cor. vi. 16.

308 An Alexandrian philosopher in great repute with the Emperor Augustus.

309 Phoedo, pp. 112-114.

310 Matt. xii. 40.

311 1 Cor. xv. 3.

312 Ver. 4.

313 1 Pet. iii. 19.

314 See Irenaeus, adv. Hares. v. [Vol. I. p. 566, this Series.]

315 Matt. x. 24.

316 1 Cor. xv. 52 and 1 Thess. iv. 16.

317 1 Thess. iv. 17.

318 Ver. 16.

319 Rev. vi. 9.

320 Paracletus.

321 Matt. xvi. 24.

322 The souls of the martyrs were, according to Tertullian, at one removed to Paradise. (Bp. Kaye, p. 249).

323 De Paradiso. [Compare, p. 216, note 9, supra.]

324 Ab inferis.

325 Iliad, xxiii. 72, etc.

326 Enormitate.

327 We have treated this particle as a conjunction but it may only be an intensive particle introducing an explanatory clause: "even those which were pure," etc. [a better rendering.]

328 Litteratura.

329 Oehler takes these descriptive clauses as meant of Satan, instead of being synonymes of magic, as the context seems to require.

330 Aeque.

331 Above, in ch. xxxix. p. 219.

332 Aliquem ex parentibus.

333 One who fought with wild beasts in the public games, only without the weapons allowed to the gladiator.

334 Ex. vii. 12.

335 Acts. viii. 9, xiii. 8.

336 See above in ch. xxviii. p. 209, supra.

337 1 Sam. xxviii. 6-16.

338 2 Cor. xi. 14.

339 2 Thess. ii. 4.

340 Matt. xxiv. 24.

341 Sifore.

342 Non frustra.

343 In iv. 172.

344 Luke xvi. 26. [Compare note 15. p. 231. supra.]

345 Nescio quid.

346 "Operienda" is Oehler's text; another reading gives "opperienda," q.d., "the soul must wait for the restored body."

347 This "etiam" is "otium" in the Agobardine ms., a good reading; q.d. "a most inquitous indifference to justice," etc.

348 Comp. The Apology, last chapter.

349 Xen. Cyropaed. p. 6.

350 Matt. v. 28.

351 Quid nunc si.

352 Conscientia.

353 Matt. v. 25.

354 Ver. 26.

355 Morâ resurrectionis. See above, on this opinion of Tertullian, in ch. xxxv.

356 [A symptom of Montainism.]

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