⁵⁴ 2 Tim. ii. 21.

¹ Job vii. 14. 0Apalla/ceij a0po\ pneu/mato/j mou th\u yuxh/n mou, Sept.

² Gen. ii. 7.

³ John xix. 30.

⁴ Tobit iv. 5, 6; compare ii. 10.

⁵ Ps. xiii. 3.

⁶ Eph. i. 18.

⁷ See below in ch. 14 [x.].

⁸ Dilectio tua.

⁹ See Luke xvi. 22, 23.

¹⁰ Luke xvi. 24.

¹¹ See Tertullian's treatise On the Soul in The Ante-Nicene Christian Fathers, vol. iii. p. 181 sq. See also Augustin, On Heresies, 86, and Epistles, No. 190.

¹² This play of words too inadequately represents Augustin's Subrepsit tibi falsiloquium per suaviloquium.

¹³ See below, Book iii. 9.

¹⁴ See above, Book i. 8, and below, Book iii. 11.

¹⁵ Wisd. iv. 11, 14, 13.

¹⁶ Luke xxiii. 43.

¹⁷ John iii. 5.

¹⁸ John xiv. 2.

¹⁹ See Book i. of the present treatise, chs. 11 [ix.] and 12 [x.].

²⁰ This is a loose reference to the narrative in 2 Macc. xii. 39-45.

²¹ Sententia illa principalis, in which principalis may mean either "principal," "chief," or "belonging to the Prince."

²² John iii. 5.

²³ Or perhaps, "as simply amplifying both the effect and the purpose of," etc., etc.

²⁴ 1 Sam. xv. 9.

²⁵ John iii. 5

²⁶ Matt. x. 39.

²⁷ Rom. v. 18.

²⁸ Mark xvi. 16.

²⁹ See Augustin's treatises, On Free Will, iii. 21; On the Merits of Sins, ii. (last chapter); Letter (166) to Jerome, and (190) to Optatus.

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