²⁸² Jas. i. 5.

²⁸³ Jas. i. 17, and iii. 17.

²⁸⁴ Jas. iii. 14-17.

²⁸⁵ Titus ii. 12.

²⁸⁶ Valentine, to wit, and the monks with him who inhabited the convent at Adrumetum. See above, at the beginning of the preceding treatise. On Grace and Free Will.

¹ Or according to some Mss., "progress."

² Treatise on Grace and Free Will, see above.

³ Or, "most clearly."

⁴ Ps. xxxvii. 27.

⁵ 2 Cor. iii. 6.

⁶ Ps. xxxvii. 23.

⁷ Ps. lxxvi. 10.

⁸ John viii. 36.

⁹ John xv. 5.

¹⁰ Ps. xxvii. 9.

¹¹ 2 Cor. xiii. 7.

¹² 2 Cor. xiii. 7.

¹³ In aperto.

¹⁴ 1 Cor. iii. 7.

¹⁵ Phil. ii. 13.

¹⁶ Rom. viii. 14.

¹⁷ Some Mss. have "his land."

¹⁸ Ps. lxxxv. 12.

¹⁹ 1 Cor. iv. 7.

²⁰ 1 Cor. xvi. 14.

²¹ 1 Cor. vi. 7 et seq.

²² 1 Thess. iii. 12.

²³ i.e. the objecting Pelagian.

²⁴ So the Mss.; the older editors read fiant, that is, "may be observed ."

²⁵ Prov. xvi. 1.

²⁶ Or, "more earnest desire for prayer."

²⁷ Luke xxii. 61.

²⁸ 2 Tim. ii. 25.

²⁹ Gal. i. 11.

³⁰ 2 Cor. iv. 7.

³¹ 1 John iv. 7.

³² Eccles. vii. 30.

³³ Rom. ix. 14.

³⁴ Rom. iii. 23.

³⁵ 1 Cor. iv. 7.

³⁶ Jas. i. 17.

³⁷ 2 Tim. ii. 25.

³⁸ 2 Tim. ii. 25.

³⁹ Luke xxii. 32.

⁴⁰ 2 Cor. xiii. 7.

⁴¹ [The editors have without reason inserted a "not" before "ought" in this sentence, yielding the sense: "who forsakes good, even that from which he ought not to turn away;" Erasmus changes the place of "and," reading: "who forsakes good from which he ought not to turn aside, and is inclined to evil." "The Ms. text is entirely satisfactory."-W.]

⁴² Many Mss. read "communication."

⁴³ Phil. i. 3, et seq.

⁴⁴ Col. iv. 12.

⁴⁵ John viii. 24.

⁴⁶ Jude 24.

⁴⁷ Acts xiii. 48.

⁴⁸ Matt. x. 22.

⁴⁹ Matt. vi. 9.

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