¹⁸ Matt. v.45.

¹⁹ Luke xxiii. 34.

²⁰ Rom. viii. 34.

²¹ se to\n a!ndra ei!osontai, "they will know thee to be the man."

²² Matt. v. 46.

²³ Heb. xii. 4.

²⁴ a9yi=daj.

²⁵ 1 Thess. iv. 13.

²⁶ 1 Thess. iv. 5.

²⁷ <\i>\telwnai/<\|i>\, rec. text. [But oi9 e0qnikoi/, the reading accepted by Chrysostom, is supported by the best authorities of every class. Comp. R.V.-R.]

²⁸ Matt. v.47.

²⁹ Matt. v. 48. [The text of the Homily has gi/nesqe, which is probably imperative, but in Matt. v.48, e!sesqe is the undisputed reading: comp. R. V., "Ye therefore shall be perfect," etc.-R.]

¹ [All authorities of an early period, including many fathers prior to Chrysostom, read dikaiosu/nhn comp. R. V.). It seems likely that the apparent homiletical advantage of the other reading made it the common one.z-R.]

² Luke xviii. 12.

³ Or, "by the publican :" to=| telw/nh| e0nedei/knuto. [The dative is correctly rendered in the text, but the verb is used in a figurative sense.-R.]

⁴ Luke xviii. 11.

⁵ Phil. iii. 2. ["The dogs," so R. V.-R.]

⁶ [kai\ ga/r.]

⁷ Matt. v. 45.

⁸ Matt. vi. 1.

⁹ Matt. vi. 2.

¹⁰ e0kpompeu/wn.

¹¹ [dia\ tou=to.]

¹² [As in the previous clause, "ought we to act."-R.]

¹³ Matt. vi. 3.

¹⁴ skaiou/j, literally, "on the left hand."

¹⁵ Matt. vi. 4. [The phrase e0n to=| fanero=| supported in verses 4, 6, 18. It seems, however, to be accepted by Chrysotom.. The R. V. properly renders "recompense thee" to distinguish from the word "reward" (misqo/n), which occurs in verse a and similar passages.-R.]

¹⁶ Matt. vi. 5. [R. V., "to stand and pray," and, "They have received their reward."-R.]

¹⁷ Matt. vi. 6. [R. V., "Enter into thine inner chamber and having shut thy door, pray," etc.-R.] 3.

¹⁸ surfetwdw=j.

¹⁹ e0pieikei/aj.

²⁰ Exod, xiv. 15.

²¹ 1 Sam. i. 13.

²² Gen. iv. 10.

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