⁶ John xviii. 11.

⁷ Luke xxii. 49.

⁸ Matt. xxvi. 53.54.

⁹ Matt. xxvi. 38, 39.

¹⁰ 2 Kings xix. 35.

¹¹ Matt. xxvi. 55. [R. V., "robber"

" to seize me"

"ye took toe not."]

¹² Matt. xxvi. 56.

¹³ Matt. xxvi. 57, 58. [Abridged and altered.]

¹⁴ John xviii. 15.

¹⁵ John xviii. 28. [Compare Homily LXXVI. 1, and the note there.-R.]

¹⁶ sune/drion loimw=n; cf. Ps. i. 1.

¹⁷ Mark xiv. 56, 59. [The passages are combined.-R.]

¹⁸ Matt. xxvi. 60, 61. [The citation is very free, not agreeing with anyone of the evangelists, according to our authorities; but it seems to combine terms from several passages.-R.]

¹⁹ See John ii. 19-21.

²⁰ Matt. xxvi. 62, 63. [Freely cited ; the beginning is from the language of Pilate; chap. xxvii. 13-R.]

²¹ Matt. xxvi. 63-65. [In verse 63, "the living God" occurs twice, peculiar to this Homily in verse 64 "of heaven" is omitted. In other details the citation agrees with the received text.-R.]

²² Acts vii. 59.

²³ Matt. xxii. 43-46.

²⁴ Matt. xxvi. 66.

²⁵ John xviii. 30. [R. V., "an evil-doer."]

²⁶ John xi. 48. [Freely paraphrased.]

²⁷ John xviii. 31.

²⁸ John xix. 21. [The citation is accurate; "it," is supplied bythe translator to complete the sense.-R.]

²⁹ 1. [The following clause is omitted in the translation: "Much better and stronger art thou than thine antagonist."-R.]

³⁰ Gen. xxxix. 17.

¹ [R. V. margin, "Or, with rods."]

² [R. V., "struck thee." The variety of Greek terms used to express the maltreatment is remarkable, and is indicated in the R.V.-R.]

³ Isa. lii. 14 [LXX.].

⁴ Luke xxii. 64.

⁵ Mark xiv. 65. [In this passage dou=loi does not occur, but u9phre/tai, which has a wider sense.-R.]

⁶ Heb. xiii. 13.

⁷ Heb. xii. 2.

⁸ [The order here is peculiar to this Homily.-R.]

⁹ [au0tw=n is inserted here.-R.]

¹⁰ [The reading is peculiar (le/gei 0Ekei= kai\ ou[toj), as indicated in the rendering.-R.]

¹¹ Matt. xxvi. 69-75. [in verse 74,kataqemati/zein is read; in verse 75, is omitted. These variations and those noted above are the only peculiarities.-R.]

¹² Luke xxii. 61.

¹³ Mark xiv. 68, 72. [in both passages in Mark there are textual variations in the Mss. The clause in verse 68, telling of the first cock-crowing, is omitted in three of the best Mss. But the absence of any parllel statement would account for the omission.-R.]

¹⁴ 1Pet. v. 13.

¹⁵ Matt. xxvi. 34.

¹⁶ Mark xiv. 72.

¹⁷ Chap. xxvii. 1,2. [This is not a citation, but a combination of terms occurring in all four accounts.-R.]

¹⁸ Matt. xxvi. 3. [R. V. omits "had," and reads "repented himself," "brought back."- R.]

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