¹⁴⁷ In the discourse that is contained in the next chapter. The point has been mentioned, but the conclusions were not drawn from it in the opening section of this chapter.

¹⁴⁸ Otherwise Chap. xxx. But in the Latin translation of Dionysius, the new chapter does not begin till the end of the first sentence of the Greek text. As Forbes remarks, either place is awkward: a better beginning would be found at §8 of the preceding chapter. The Bodleian ms. of the Latin version gives as the title:-"That God equally made the soul and the body of man."

¹⁴⁹ Hist. Sus 42.

¹⁵⁰ The reading authj meqistamenhj, "itself being transformed," seems to give a better sense, but the weight of ms. authority seems to be against it.

¹⁵¹ Altering Forbes' punctuation.

¹⁵² Deut. iv. 23.

¹⁵³ Reading futikon for fusikon, see note 6 on ch. 8, §4.

¹⁵⁴ Otherwise Chap. xxxi. The Bodleian ms. of the Latin version gives the title:-"Of the threefold nature of the body."

¹⁵⁵ Cf. S. John x. 5.

¹⁵⁶ Reading (with Forbes' j marginal suggestion) ekpnohn.

¹⁵⁷ Or perhaps "fresher," the heart seeking as it were for freshet and cooler air, and the breath being thus accelerated in the effort to obtain it.

¹⁵⁸ I Cor. xiii. 11.

¹⁵⁹ Col. iii. 9, Col. iii.9.

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