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1105 Ag. Jov. i. 23.

1106 Viduitas vel continentia.

1107 Ag. Jov. i. 33.

1108 Ag. Jov. i. 40.

1109 Rev. xiv. 3.

1110 Rev. xiv. 4.

1111 Joh. ii. 1, Joh. ii. 2.

1112 Ag. Jov. i. 40.

1113 2 Tim. ii. 20, 2 Tim. ii. 21.

1114 I.e. continence in marriage.

1115 Virg. A. xi. 374, 5.

1116 Aliud esse gumnastikwj scribere, aliud dogmatikwj. The words do not appear to be used in this sense in the extant works of Aristotle.

1117 Plaut. Aul. ii. 2, 18.

1118 The reply of Origen to Celsus is still extant; those of Methodius, Eusebius and Apollinaris to Porphyry have perished. Cf. Letter LXX.

1119 Two philosophic opponents of Christianity who flourished, the first in the second, the second in the third, century of our era.

1120 Matt. xiii. 10-17.

1121 Isa. xxiv. 16, Vulg.

1122 Ag. Jov. i. 7.

1123 1 Cor. vii. 1, 1 Cor. vii. 2.

1124 Ag. Jov. i. 7.

1125 Eccles. i. 2.

1126 Gen. i. 31; 1 Tim. iv. 4.

1127 Col. i. 16. Cf. Milton, P. L. v. 601.

1128 Ex. iii. 14.

1129 Esth. xiv. 11.

1130 Job xviii. 14, 15 Vulg.

1131 Ag. Jov. i. 7.

1132 Matt. xiv. 15-21; Matt. xv. 32-38. Cf. Joh. vi. 5-13.

1133 Ps. xxxvi. 7, P.B.V.

1134 Ag. Jov. i. 3.

1135 Ag. Jov. i. 40.

1136 Rev. xiv. 1, Rev. xiv. 4.

1137 Ambrose, On Widowhood, xiii. 79; xiii. 81; xi. 69.

1138 Phil. iii. 14.

1139 Matt. xv. 32.

1140 Matt. xxvi. 26, Matt. xxvi. 29.

1141 Gen. iii. 16.

1142 1 Cor. vi. 20; 1 Cor. vii. 23.

1143 Cf. Eph. vi. 6.

1144 Ter. Andria Prol. 20, 21.

1145 Ag. Jov. i. 7.

1146 1 Th. v. 17.

1147 1 Cor. vii. 5.

1148 1 Pet. iii. 7.

1149 Ag. Jov. i. 20.

1150 1 Sam. xxi. 4, 1 Sam. xxi. 5.

1151 Ex. xix. 15.

1152 Rom. xiv. 5.

1153 Pers. ii. 16.

1154 That what is now known as reservation of the elements was practised in the early church there is abundant evidence to show. Justin Martyr (Apol. I. 65) writes: "The deacons communicate each of those present and carry away to the absent of the blest bread and wine and water." And those to whom the eucharist was thus taken were not bound to consume it immediately, or all at once, but might reserve a part or all for future occasions. According to Basil (Ep. 93), "in Egypt the laity for the most part had every one the communion in their own houses"-and "all those who dwell alone in the desert, when there is no priest, keep the communion at home and receive it at their own hands." So Jerome speaks (Letter CXXV. 20) of Exuperius as "carrying the Lord's body in a wicker basket, His blood in a vessel of glass." See the article Reservation in Smith and Cheetham's Dict. of Christian Antiquities.

1155 Ps. cxxxix. 11, Ps. cxxxix. 12.

1156 Cf. 1 Cor. xi. 28.

1157 Cf. Matt. xix. 12.

1158 Against Jov. i. 8.

1159 1 Cor. vii. 5.

1160 1 Cor. vii. 6, Vulg.

1161 1 Cor. vii. 8, 1 Cor. vii. 9.

1162 Ag. Jov. i. 9.

1163 1 Cor. vii. 8.

1164 Ag. Jov. i. 9.

1165 Fornication must still be subordinated to marriage.

1166 Ag. Jov. i. 13.

1167 1 Th. v. 23.

1168 Letter XXII.

1169 Ag. Jov. i. 14.

1170 Joh. iv. 16-18. Jerome's version of the story is inaccurate.

1171 Ag. Jov. i. 15.

1172 1 Cor. vi. 12.

1173 Gen. i. 10.

1174 Ag. Jov. i. 16.

1175 Gen. vii. 2.

1176 The author of a literal Greek version of the O. T. made in the second century.

1177 An ebionitic translator, free, not literal, in style.

1178 A careful reviser of the LXX. whose work was welcomed by the Church. His version of Daniel completely superseded the older one.

1179 Cf. Hor. Ep. i. 6, 67, 68.

1180 Cyprian, Letter to Fortunatus, xiii. 11.

1181 Virg. E. viii. 75.

1182 Virg. A. v. 217.

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