Cousin of Khadija, Muhammad's first wife. He was also one of the four hanifs mentioned by Ibn Ishaq in his biography of Muhammad. The others being `Uthman b. al-Huwayrith, Ubaydullah b. Jash and Zaid b. Amr. Interestingly, we have no Muslim tradtion concerning when and how Waraqa died.
Ibn Ishaq relates (as it appears in ibn Hisham's recension):
Waraqa attached himself to Christianity and studied its scriptures until he had thoroughly mastered them."This means that the scriptures were uncorrupted during his time. It is said that when Muhammad received his first visions, Khadija came to consult him.
(Ibn Ishaq, Life of Muhammad, tr. Guillaume, 1967, p. 99)
Although Waraqa said that Muhammad was to be a prophet to
"his own people," [i.e., Arabs],
he did not become a Muslim. After his death, Muhammad
dreamed of him in white robes -- signifying that Waraqa was in
(Shorter Encyclopedia of Islam, p. 631)
Muslims have claimed that Waraqa represents the pure, uncorrupted form of Christianity, and who deny the Christian Trinity. However, there is no evidence that Waraqa was a Unitarian Christian. In fact, historical evidence appears to contradict this. The churches in the Arabian peninsula were either in communion with the Monophysitic Church in Egypt or the Nestorian Church in Constatinople (and these two had long been in antagonistic relationships). Both branches believe that Jesus was divinely God; they differed in how the human and divine natures of Jesus interacted when He was man on this earth. The Qur'anic teaching are more in line with the Nestorian teaching.
"Quddus, quddus! By Him in whose hand is Warqa's soul, if you are telling me the truth, O Khadija, (it means that) there has indeed come to him the great Namus," and by Namus he meant Gabriel, upon whom be peace, who used to come to Moses, "so he will assuredly be the prophet to his own people. Tell him so and have him stand firm." So Khadija returned to the apostle of God --- upon whom be God's blessing and peace, and inform him of what Waraqa had said, and that eased somewhat the anxiety he felt.
(Al-Tabari, ibid, p. 1152)
More on Waraqa b. Nawfal and how did he come to his conclusions?
Others have tried to show that the above text were corrupted by later traditionalists : that Waraqa was actually an enemy of Muhammad, and not a supporter.
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