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190 THE RELIGION OF THE CRESCENT.

becomes converted to any other faith is ipso facto sentenced to death.1 Attempts have in recent times been made in Turkey and Persia, owing to the pressure brought to bear upon the court by the representatives of various Christian countries, to give to all religions equal toleration, but as yet it has been found that this cannot be done, because of the conviction entertained by all true Muslims that such toleration is contrary to the express teaching and example of Muhammad himself, and therefore repugnant to the will of the Most Merciful GOD.

§ 15. The five sources of Islam are therefore, as we have now seen,—(1) Pre-Islamic beliefs among the Arabs; (2) Talmudic Judaism; (3) Heretical Christianity and apocryphal Christian traditions; (4) Zoroastrian ideas emanating from Persia; and (5) last but not

Summary

least, Muhammad's own character and pronounced personality. The latter had sufficient influence to mould all the other elements into a more or less harmonious whole, and to develop a system of religion which has for many ages exercised an unmeasured influence upon a very large and important section of the human race. The question whether that influence has been beneficial or otherwise, we must reserve for consideration in the concluding lecture of the present course.


1 In accordance with Surah ii. 214[217], fin., "Whose apostatises from his religion, let him die for it, and he is an infidel."
191

LECTURE IV.

THE INFLUENCE OF ISLAM:
ISLAM AND CHRISTIANITY

 

Το δυσσεβες γαρ εργον
μετα μεν πλειονα τικτει, σφετερα δ εικοτα γεννα.

ÆSCHYLUS, Agam. vv. 757-760.

هرآن كه تُخمِ بدى كشت وجشمِ نيكى داشت
دِماغِ بيهُدة بُخت وخيالِ باطل بست

(SADI, Gulistan, Bab I., Hik. 10.)

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