Archeology of the Egyptian Oppression, Exodus and Conquest of Israel

The Moses Sinai inscription dates to 1446 BC (the year of the Exodus)

The Exodus documented in the Sinai Inscriptions

The Hebrew Oppression and Exodus Story as witnessed in the Sinai Inscriptions

  

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Digging up Bible stories!

 

The Exodus documented in ancient inscriptions

A collection of 16 previously untranslated ancient inscriptions lay in museums for 100 years but have now been translated by Dr. Doug Petrovich. The result is one of the most important archeological discoveries of all time. There are references to four Bible characters, including Moses.

 

"What we read in the book, we find in the ground" 

 

 

 

Archeological Evidence for the Egyptian Oppression, Exodus and Conquest of Israel

Introduction:

1.      The amount of archeological information we possess today for the ancient history of Israel is enormous.

a.       This outline is a chronological survey of the archeological evidence of the Exodus.

b.      There are many other evidences that we have not included, but these are an introduction to the subject.

2.      The Oppression and Exodus Story as told by the Sinai Inscriptions

a.       Starting in 1906 AD, sixteen ancient Hebrew inscriptions from Egypt were discovered by Hilda & William Matthew Flinders Petrie at four sites: Serabit el-Khadim, Wadi Nasb, Wadi el-Hol and Lahun and, 1905 AD.

b.      The Petrie’s knew it was a script but were unable to decode it so they lay collecting dust for 100 years until they were translated for the first time in 2015 by Dr. Doug Petrovich.

3.      See also the Conquest of Joshua, as told by the Amarna Tablets in Egyptian cuneiform.

 

 

Chronological survey of the archeological evidence

 

I. Abraham to Jacob: 2166-1859 BC

1.           Abraham:

a.       Abraham is born in 2166 BC

b.      Abraham leaves Chaldea for Haran in 2091 BC (Gen 12:4)

c.       Abraham visits Khirbet el Maqatir between Bethel and Ai and sets up an altar: "Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord." (Genesis 12:8)

d.      Abraham goes to Egypt then returns to Khirbet el Maqatir: "He went on his journeys from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai," (Genesis 13:3)

e.      KHIRBET EL-MAQATIR: ALAR OF ABRAHAM, AI OF JOSHUA, EPHRAIM OF JESUS: Et Tel is the Ai “ruin” of Abraham located 1 km east of Khirbet el-Maqatir which was the Ai of Joshua, the first conquest city. The city of Ai of Joshua borrowed the name from Et Tel, which was a ruin at the time of Abraham as a kind of echo-morphic name. Although Ai at the time of Abraham was 1 km east of the later Ai of Joshua, Abraham was standing on the spot where the later Ai of Joshua would be founded, perhaps BECAUSE of Abraham’s altar. It is common in antiquity for a city to be destroyed and a new one is build nearby that borrows the same name. Here is a photo by the author when he excavated the Ai of Joshua (Maqatir) in 2012 AD.

f.        KHIRBET EL-MAQATIR: AI OF JOSHUA (1446 BC): Notice the Late bronze (1406 BC) wall that surrounded the city Joshua conquered, had later Iron I (1200-1000 BC) walls built into it to created houses for families.

g.       KHIRBET EL-MAQATIR: EPHRAIM OF JESUS (33 AD): In the first century, Maqatir was called Ephraim of John 11 and is where Jesus went after raising Lazarus. Pictured below is a fenestrated wall inside the first century home at the time of Jesus. On the other side of the door and two windows is where the animals were kept. The windows were used for supplying feed and water without opening the door. It was small room that would keep up to six goats or two cows. It was just this are where Jesus was born “in the manger”, which was always located on the main floor of a house. See: Jesus birth. Fenestrated walls were very common in the first century. Other excellent examples can be seen at Capernaum and Chorazin.

h.      Abraham dies in 1991 BC, when Jacob is 17.

2.             Jacob:

a.       Jacob is born in 2006 BC

b.      Jacob, age 56, is blessed by Isaac, steals Esau’s blessing then flees to Haran in 1950 BC.

c.       Jacob, age 77, returns home in 1929 BC

d.       Jacob establishes Bethel as his “capital city”: "So Jacob rose early in the morning, and took the stone that he had put under his head and set it up as a pillar and poured oil on its top. He called the name of that place Bethel; however, previously the name of the city had been Luz. Then Jacob made a vow, saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, and I return to my father’s house in safety, then the Lord will be my God. This stone, which I have set up as a pillar, will be God’s house, and of all that You give me I will surely give a tenth to You.”" (Genesis 28:18-22)

3.           Sinai 115: “Hebrews from Bethel”
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a.       DATE OF SINAI 115: 1842 BC

b.      TRANSLATION OF SINAI 115: “Six Levantines: Hebrews of Bethel, the Beloved.” (Translation by Douglas Petrovich from “The world’s Oldest Alphabet”, 2016 AD)

c.       EXPLANATION OF SINAI 115: This inscription names the Hebrews as being from the Levant (ie. foreigners) and specifically, from Bethel, which incredibly is called “the beloved”. All the patriarchs viewed Bethel as their capital city before the Exodus. See Gen 12:8; 13:3; Gen 28:16-22

d.      SUPPORTING BIBLE VERSES FOR SINAI 115: "Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” He was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” So Jacob rose early in the morning, and took the stone that he had put under his head and set it up as a pillar and poured oil on its top. He called the name of that place Bethel; however, previously the name of the city had been Luz. Then Jacob made a vow, saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, and I return to my father’s house in safety, then the LORD will be my God. This stone, which I have set up as a pillar, will be God’s house, and of all that You give me I will surely give a tenth to You.”" (Genesis 28:16–22)

 

II. Joseph: 1916-1806 BC

1.           Joseph is born in 1916 BC

2.           In 1900 BC, a biography of Jeush, Jacob’s grandson through Esau, is written.

a.       see details: Papyrus Berlin 3022.

b.      This amazing papyri is the earliest evidence of Edom from archeology.

3.           In 1899 BC, Joseph (Age 17) goes looking for his brothers at Shechem and finds then at Dothan.

4.           At Dothan, Joseph is sold to the Ishmaelites by his brothers and enters Egypt in 1899 BC. (Gen 37:2)

5.           In 1886 BC, Joseph age 30, becomes king of Egypt (second to Pharaoh), the same year Joseph’s grandfather Isaac dies at age 180.

6.           Sinai 376: Pharaoh renames Joseph and give him a wife named Asenath. (Gen 41:45)

a.       DATE OF SINAI 376:  1772 BC

b.      TRANSLATION OF SINAI 376: “The house of the vineyard of Asenath and its innermost room are engraved. They have come to life.” (Translation by Douglas Petrovich from “The world’s Oldest Alphabet”, 2016 AD)

c.       EXPLANATION OF SINAI 376: Explanation: This inscription makes posthumous reference to Asenath, who is listed in Gen 41:45 as the wife of Joseph. Given the date, Asenath would be dead.  Her garden house, common in antiquity, was renovated and as “it came to life” so did Asenath.

d.       SUPPORTING BIBLE VERSES FOR SINAI 376: "Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera priest of On, as his wife. And Joseph went forth over the land of Egypt." (Genesis 41:45)

7.           In 1876 BC, Jacob’s clan of 70 move to Egypt because of the famine.

8.           Jacob dies in 1859 BC and his family move to Goshen/Avaris (Tel el Daba) that same year.

9.           Between 1859-1842 BC, Joseph, Ephraim and Manasseh invented the world’s first alphabet shortly after they moved to Avaris also known as the archeological site named Tel el Dab’a.

10.       In 1806 BC Joseph dies.

11.       Joseph is buried in the great tomb structure at Avaris excavated at Tel el Da’ba.

 

III. Period of Oppression of Israel in Egypt begins: 1556 BC:

1.           The expulsion of the Hyksos:

a.       After 100 years of ruling Egypt, the Hyksos are expelled by the 18th dynasty “Moses” pharaoh’s

b.      First 18th dynasty pharaoh: Ahmoses I: 1557 – 1532 BC

2.           Sinai 349: The Egyptians are in great fear of the huge Hebrew population

a.       "Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land.”" (Exodus 1:10)

b.      Unlike western cultures with low birth rates taken over by Muslim immigrants with high birth rates, the fear of the Egyptians was not one of the Hebrews overthrowing the Pharaohs.

c.       The Egyptians didn’t fear a Hebrew coup, instead they feared all the Hebrews would LEAVE EGYPT and their life of luxury was over. (Kind of like what would happen if all the Americans vacated the Saudi oil fields. The Sheiks would have to actually do some work.)

d.      See Sinai 349 below as direct confirmation of the Bible narrative that the Egyptians feared the huge Hebrew population and therefore enslaved them with hard labour.

3.           Moses: is born in 1526 BC

a.       Pharaoh who killed Hebrew children: Amunhotep I: 1532-1511 BC

b.      Pharaoh's Daughter who adopted Moses: Hatshepsut: 1526 BC

c.       Pharaoh of Moses' flight to Midian in 1486 BC: Thutmoses II/Hatshepsut: 1498-1485 BC

d.      Pharaoh of the Exodus: Thutmoses III: 1485/1464 - 1431 BC

e.      Pharaoh of Moses' flight to Midian: Thutmoses II/Hatshepsut: 1498-1485 BC

 

IV. The Sinai inscriptions of the Hebrew oppression in Egypt:

1.           Sinai 349: Oppression because Egyptians feared the huge Hebrew population
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a.       DATE OF SINAI 349: 1480 BC

b.      TRANSLATION OF SINAI 349: “He Sought occasion to cut away to barrenness our great number, our swelling without measure They yearned for Hathor, but the quiver of our brothers was thoroughly despised, so he performed terror against their quiver and brought about a cry of wailing.” (Translation by Douglas Petrovich from “The world’s Oldest Alphabet”, 2016 AD)

c.       EXPLANATION OF SINAI 349: This amazing inscription actually confirms the Bible directly that the Egyptians feared the rising population of the Hebrews while in Egypt. This inscription is part of a collection of pessimistic and negative texts. See also Sinai 357, 353, 360.  Given the dating of 1480 BC, it is a perfect match for the oppression of the Hebrews by the Egyptians who feared their large population. See Exodus 1:8-10. They called upon Hathor, the cow goddess, but she failed to protect them from the king of Egypt: “he performed terror against their quiver and brought about a cry of wailing”.

d.       SUPPORTING BIBLE VERSES FOR SINAI 349: "Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Behold, the people of the sons of Israel are more and mightier than we. Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land.”" (Exodus 1:8-10)

2.           Sinai 357: The King of Egypt has cursed, surrounded and depleted the Hebrews.

a.       Click on image for high resolution

b.      DATE OF SINAI 357: 1480 BC

c.       TRANSLATION OF SINAI 357: “A curse of 100-fold has passed through our people. A swooping has befallen us. A mutitude has surrounded us. My father was completely depleted by the king.” (Translation by Douglas Petrovich from “The world’s Oldest Alphabet”, 2016 AD)

d.      EXPLANATION OF SINAI 357: This inscription is part of a collection of pessimistic and negative texts. See also Sinai 349, 353, 360  Given the dating of 1480 BC, it is a perfect match for the oppression of the Hebrews by the Egyptians.

e.      SUPPORTING BIBLE VERSES FOR SINAI 357: " "Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Behold, the people of the sons of Israel are more and mightier than we. Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land.” So they appointed taskmasters over them to afflict them with hard labor. And they built for Pharaoh storage cities, Pithom and Raamses. But the more they afflicted them, the more they multiplied and the more they spread out, so that they were in dread of the sons of Israel. The Egyptians compelled the sons of Israel to labor rigorously; and they made their lives bitter with hard labor in mortar and bricks and at all kinds of labor in the field, all their labors which they rigorously imposed on them." (Exodus 1:8–14)

3.           Sinai 360: The “pruned” Hebrews have a very bad year.
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a.       DATE OF SINAI 360: 1480 BC

b.      TRANSLATION OF SINAI 360: “Oh Man, you have arrived. You have been pruned off, in a year to forget.” (Translation by Douglas Petrovich from “The world’s Oldest Alphabet”, 2016 AD)

c.       EXPLANATION OF SINAI 360: This inscription is part of a collection of pessimistic and negative texts. See also Sinai 357, 349, 360. Given the dating of 1480 BC, it is a perfect match for the oppression of the Hebrews when they groaned after a particularly bad year. See Exodus 1:14, 2:23-24.

d.      SUPPORTING BIBLE VERSES FOR SINAI 360: "Now it came about in the course of those many days that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to God. So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob. God saw the sons of Israel, and God took notice of them." (Exodus 2:23–25)

4.           Sinai 353: The oppressed and hopeless Hebrews call upon Egyptian sun god for deliverance.
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a.       DATE OF SINAI 353: 1480 BC

b.      TRANSLATION OF SINAI 353: “It is a time to be hopeless. The Lady (Baalath) had organized for battle. We banded together to remain with heads held high. We celebrated a festival of the sun,  which came out in order to hold us back.” (Translation by Douglas Petrovich from “The world’s Oldest Alphabet”, 2016 AD)

c.       EXPLANATION OF SINAI 353: This inscription is part of a collection of pessimistic  texts. See Sinai 357, 349, 360. Their worship of  Baalath failed to protect them, (see Sinai 345) so they worshipped one of the Egyptian sun gods.  At Sinai they revert to worshipping Baalath as the  golden calf (cow goddess Hathor) who defeated Egypt on their behalf See Ex 32; Neh 9:18; Acts 7:41.

d.       SUPPORTING BIBLE VERSES FOR SINAI 353:

                                                               i.      "Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.” Aaron said to them, “Tear off the gold rings which are in the ears of your wives, your sons, and your daughters, and bring them to me.” Then all the people tore off the gold rings which were in their ears and brought them to Aaron. He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.” Now when Aaron saw this, he built an altar before it; and Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” So the next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. Then the Lord spoke to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned aside from the way which I commanded them. They have made for themselves a molten calf, and have worshiped it and have sacrificed to it and said, ‘This is your god, O Israel, who brought you up from the land of Egypt!’ ” The Lord said to Moses, “I have seen this people, and behold, they are an obstinate people. Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.”" (Exodus 32:1–10)

                                                             ii.      "And I saw that you had indeed sinned against the Lord your God. You had made for yourselves a molten calf; you had turned aside quickly from the way which the Lord had commanded you." (Deuteronomy 9:16)

                                                           iii.      "“Even when they made for themselves A calf of molten metal And said, ‘This is your God Who brought you up from Egypt,’ And committed great blasphemies," (Nehemiah 9:18)

                                                           iv.      "They made a calf in Horeb and worshiped a molten image." (Psalm 106:19)

                                                             v.      "At that time they made a calf and brought a sacrifice to the idol, and were rejoicing in the works of their hands." (Acts 7:41)

 

V. The Exodus: Moses Sinai Inscription:

1.           Pharaoh of the Exodus: Thutmoses III: 1485/1464 - 1431 BC

2.           Succoth was the only stop between Goshen and the Red Sea crossing at the Straits of Tiran.

3.           Sinai 361: The Moses inscription
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a.       DATE OF SINAI 361: 1446 BC

b.      TRANSLATION OF SINAI 361: (Translation by Douglas Petrovich from “The world’s Oldest Alphabet”, 2016 AD)

c.       EXPLANATION OF SINAI 361: This describes the oppression of Israel under the 18th dynasty pharaohs and the ten plagues of Egypt  which caused astonishment in 1446 BC. Israel was pagan as seen in the Lady is Baalat, the cow-goddess “Hathor” which Israel worshipped while Moses delayed on Sinai. While in previous inscriptions, Israel blamed Baalat for their oppression, now they are attributing the defeat of Egypt and the plagues to Baalat. Moses stopped at Succoth and sent for the Hebrew miners at nearby Serabit el-Khadim.  This inscription was made by the miners in 1446 BC when they left the mines to join their fellow Hebrews at Succoth. Moses would have sent a message of freedom to the miners much like Noah and Jesus Christ! They crossed the Red Sea at the Straits of Tiran on the gulf of Aqaba on day 25 after leaving Egypt. Remember the Israelites travelled day and night, so the Succoth stop was likely day 2-3 after they left Goshen.

d.      SUPPORTING BIBLE VERSES FOR SINAI 361: "

                                                               i.      "Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children." (Exodus 12:37)

                                                             ii.      "Then they set out from Succoth and camped in Etham on the edge of the wilderness. The Lord was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night. He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people." (Exodus 13:20–22)

 

VI. Mount Sinai and two Sinai Inscriptions:

1.      Red sea crossing: Straits of Tiran on the gulf of Aqaba crossing on day 25

2.      Mt. Sinai: Jebel/Mt. Lawz in Saudi Arabia arriving on day 45 spending 11 months

3.      Sinai 345: The Rosetta Sphynx: Israel worships Hathor the cow goddess
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a.       DATE OF SINAI 345:  BC

b.      TRANSLATION OF SINAI 345: “He who is loved by the Lady” [Lady = Baalath = Hathor] (Translation by Douglas Petrovich from “The world’s Oldest Alphabet”, 2016 AD)

c.       EXPLANATION OF SINAI 345: We call this bilingual inscription “The Rosetta Sphynx” because it has identical inscriptions in Middle Egyptian and Hebrew is part of a collection. It proves that the Hebrews worshipped Hathor before Sinai and was Aaron’s golden Calf: Ex 32:24. We have seen in Sinai 252 that Israel blamed Baalath for the Egyptian oppression and in Sinai 361 Israel praised Baalath for liberation from the Egyptians. There are several additional Sinai inscriptions in Doug Petrovich’s book we did not include here that show Israel absolutely worshipped Baalath. At Mt. Sinai Israel’s golden calf was none other than Baalath, the female cow deity.

d.      SUPPORTING BIBLE VERSES FOR SINAI 345: Aaron said to Moses: “I threw the gold in the fire and out popped this calf.” (Exodus 32:24)

4.      Sinai 375a: Ahisamach, the father of Oholiab, named as overseer of minerals: Ex 31:6
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a.       DATE OF SINAI 375a: 1480 BC

b.      TRANSLATION OF SINAI 375a: “The overseer of Minerals, Ahisamach” (Translation by Douglas Petrovich from “The world’s Oldest Alphabet”, 2016 AD)

c.       EXPLANATION OF SINAI 375a: This inscription names Ahisamach, a master craftsman at the turquoise mines.  His son, Oholiab had learned the skill from his father and chosen to be filled with the  supernatural gift of the Holy Spirit of knowledge and wisdom. Notice the text says that those who were already skilled, would be given supernatural skill. in order to build the tabernacle furniture like the ark of the covenant. Just as the church began with the supernatural indwelling of the Holy Spirit, so too did the law of Moses. The same thing happened on Pentecost in 33 AD when the twelve apostles filled with the same the indwelling of the Holy Spirit. The Bible text says that God sent the Holy Spirit on Hebrews who already possessed great skill as craftsman, then names Oholiab, the son of the boss at the mining operations at Serabit el-Khadim. It just doesn’t get any more amazing than that! What you read in the book you find in the ground!

d.       SUPPORTING BIBLE VERSES FOR SINAI 375a:

                                                               i.      "Now the Lord spoke to Moses, saying, “See, I have called by name Bezalel, the son of Uri, the son of Hur, of the tribe of Judah. I have filled him with the Spirit of God in wisdom, in understanding, in knowledge, and in all kinds of craftsmanship, to make artistic designs for work in gold, in silver, and in bronze, and in the cutting of stones for settings, and in the carving of wood, that he may work in all kinds of craftsmanship. And behold, I Myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are skillful I have put skill, that they may make all that I have commanded you: the tent of meeting, and the ark of testimony, and the mercy seat upon it, and all the furniture of the tent, the table also and its utensils, and the pure gold lampstand with all its utensils, and the altar of incense, the altar of burnt offering also with all its utensils, and the laver and its stand, the woven garments as well, and the holy garments for Aaron the priest, and the garments of his sons, with which to carry on their priesthood; the anointing oil also, and the fragrant incense for the holy place, they are to make them according to all that I have commanded you.”" (Exodus 31:1–11)

                                                             ii.      "Then Moses said to the sons of Israel, “See, the Lord has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. And He has filled him with the Spirit of God, in wisdom, in understanding and in knowledge and in all craftsmanship; to make designs for working in gold and in silver and in bronze, and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work. He also has put in his heart to teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan. He has filled them with skill to perform every work of an engraver and of a designer and of an embroiderer, in blue and in purple and in scarlet material, and in fine linen, and of a weaver, as performers of every work and makers of designs." (Exodus 35:30–35)

                                                           iii.      "Now there are varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually just as He wills." (1 Corinthians 12:4–11)

 

VII. Conquest of Joshua: 1406-1399 BC

After Sinai, Israel went to Kadesh Barnea at El Beidha beside modern Petra spending 38 years.

1.      BALAAM INSCRIPTION: An inscription found at Deir Alla, "Balaam Son of Beor, seer of the gods" proves Balaam of Numbers 22-24.

a.       "The warning of the Book of Balaam, son of Beor, who was a seer of the gods."

b.      Echoing the Bible exactly, the phrase “Balaam son of Beor" is found three times in the first four lines of the Balaam wall inscription that dates to 750 BC.

c.       The God referred to in the inscription is "el" and "Shaddai" which is again exactly how God was referred to during the period before Moses.

d.      Deir Alla, is identified with Succoth (not the Succoth of the Exodus) may also be identified with Pethor from a tablet discovered here.

e.      Read details about the Balaam inscription.

f.        The author on location at Tell Deir Allah in modern Jordan:

2.      AMARNA TABLETS: The story of the conquest of Joshua as told by the Amarna Tablets:

a.       Crossing the Jordan in 1406 BC, 40 years to the exact day they left Egypt.

b.      The Conquest took 6 years and on the first sabbatical year of 1399 BC they set up the

c.       Tabernacle tent at Shiloh where it stood for 305 years until 1194BC.

d.      Read full outline on the Conquest of Joshua, as told by the Amarna Tablets in Egyptian cuneiform.

3.     King Jabin of Hazor: 1700 BC: Read full outline

a.       Two 18th century inscriptions have been found at Mari and Hazor with the name Jabin proving it is a dynastic name for all the kings of Hazor that lasted over 500 years.

                                                               i.      Bible Skeptics accused the writer of Judges with confusion since both Joshua and Deborah defeated a king named “Jabin”.

                                                             ii.      Now we know that Jabin was not his name, but a title like Pharaoh.

                                                           iii.      Jabin of Joshua and Deborah was a dynastic name for the king of Hazor.

                                                           iv.      The Bible is never wrong and once again the Bible skeptics HIT THE MAT in defeat!

b.      Five different references to Jabin of Hazor

                                                               i.      Archeology now has uncovered a total of three different references to Jabin, in addition to the two Bible references to Jabin of Joshua (1406 BC) and Deborah (1200 BC). This proves the Bible was right all along and that "Jabin" is a dynastic name for a series of kings rather than the one time use of a single king. Two 18-17th century inscriptions have been found at Mari and Hazor with the name Jabin. A third is on the names list of Ramesses II at the Amon Temple at Karnak 1279-1212 BC.

                                                             ii.      The Accadian tablet from Mari reads: “Ibni-Addad king of Hazor.” (18th century BC)

                                                           iii.      The Old Babylonian tablet letter from Hazor is actually addressed "To Ibni". (18-17th century BC)

                                                           iv.      The Ramseese II namelist at Karnak reads: "Qishon of Jabin"

c.       Read full outline on Jabin.

 

Conclusion:

1.      The archeological evidence of Israel in Egypt, the oppression and the Exodus is overwhelming.

2.      The Translation of the 16 Sinai inscriptions fills in huge gaps of the archeological record.

a.       All 16 inscriptions are discussed in scholarly detail in Doug’s book in such a way that the novice can understand it.

b.      Canadian Researcher, Dr. Doug Petrovich is the first person in history to translate these 16 inscriptions and it all started when he realized they were in ancient Hebrew. This refutes the previous notion that Phoenician was the first alphabet and proves beyond doubt that Phoenician was derived directly from Hebrew which is in fact the true Proto-Canaanite alphabet.

c.       We now also know of four different Hebrew alphabetic scripts, thanks to the translation skills of Dr. Doug Petrovich. This changes everything! BUY HIS AMAZING BOOK.

3.      Why not attend a local group of Christians in your own home town this Sunday!

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By Steve Rudd: Contact the author for comments, input or corrections.

 

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