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Title: The Lord's Day - Revelation 1:10 ... The First Day!

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Body: The Lord's Day - Revelation 1:10 ... The First Day!
The Lord's day is whatever day Christians worship on. Sabbatarians maintain that the "Lord's day" is the Sabbath. They maintain that Jesus said he was Lord of the Sabbath. However this is a very weak argument and the actual evidence for the first day (Sunday) is MUCH stronger!
A. The weight of evidence is stronger for The Lord's Day being the first day (Sunday)
Jesus rose on the first day (Sunday) Jesus was crucified on Friday and rose on the first day.
The Holy Spirit was given on Pentecost Acts 2:1, which always falls on a Sunday
Early Christians from 30-300AD referred to Sunday as the Lord's day BECAUSE it was the day Jesus rose from the dead.
The only example of the Lord's supper being practiced by Christians is in Acts 20:7, on Sunday. If this is not the Lord's supper, as Sabbatarians cannot grant, then there is no example in the Bible of Christians communing.
"Sunday" is only used in languages such as German, Dutch, and English, whereas Latin-based languages, such as Spanish, Italian, and French use a derivative of the Latin word "Dominica," literally "Lord's Day." So the very notion of the first day of the week having something to do with the sun depends on the language you speak. (Mario Derksen)
B. Ps 118:22-26 prophecies the first day of the week!
"The stone which the builders rejected Has become the chief corner stone. This is the Lord's doing; It is marvelous in our eyes. This is the day which the Lord has made; Let us rejoice and be glad in it. O Lord, do save, we beseech You; O Lord, we beseech You, do send prosperity! Blessed is the one who comes in the name of the Lord; We have blessed you from the house of the Lord. " (Psalm 118:22-26)
It is obvious that resurrection day, is the day the Lord Made.
Resurrection day is Sunday.
Sunday is the day the Lord made!
The first day (Sunday) is the Lord's Day!
Ps 118:22-26
Sabbath
1st Day (Sunday)
A new day the Lord has made
Click to View Old from time of Moses.
Click to View A new day!
Rejected Stone becomes chief corner stone
Click to View Still rejected
Click to View Risen on 1st day to become corner stone!
Marvelous; rejoice and be glad
Click to View A day of sorrow Jn 20:11
Click to View A day of joy and rejoicing Luke 24:41; Mt 28:8 Jn 20:20
C. A powerful parallel exists between the Passover eaten on "Jehovah's Day" and the Lord's Supper being eaten on the first day (The Lord's Day):
Jehovah's Passover was taken on Jehovah's Day
Exodus 12:11 And thus you shall eat it: with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the Lord's [Jehovah's] Passover Exodus 20:10 but the seventh day is the Sabbath of the Lord [Jehovah's] your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.
The Lord's Supper is taken on the Lord's Day
Acts 20:6-7 But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days. Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.
D. The Lord's things:
The Lord's body: 1 Cor 11:27-29
The Lord's blood: 1 Cor 11:27
The Lord's table: 1 Cor 10:21
The Lord's supper: 1 Cor 10:21
The Lord's disciples: Acts 9:1
The Lord's death: 1 Cor 10:21
The Lord's house: 1 Tim 3:15
The Lord's day: Rev 1:10
C. John's Pattern:
In all the 5 books that John wrote, he always called the Sabbath "the Sabbath"
If Rev 1:10 was the Sabbath, John would have said, "I was in the Spirit on the Sabbath".
This proves it was not the Sabbath but the First day of the week: Sunday.
D. Here are a few quotes from our history archive that prove early Christians unanimously called the first day of the week, the "Lord's Day"! (click here for more quotes)
107AD IGNATIUS: let every friend of Christ keep the Lord's Day as a festival, the resurrection-day, the queen and chief of all the days of the week. (Ignatius, Epistle to the Magnesians, chp 9. Ante-Nicene Fathers , vol. 1, pg. 62-63.)
130AD BARNABAS: Moreover God says to the Jews, 'Your new moons and Sabbaths 1 cannot endure.' You see how he says, 'The present Sabbaths are not acceptable to me, but the Sabbath which I have made in which, when I have rested [heaven: Heb 4] from all things, I will make the beginning of the eighth day which is the beginning of another world.' Wherefore we Christians keep the eighth day for joy, on which also Jesus arose from the dead and when he appeared ascended into heaven. (15:8f, The Epistle of Barnabas, 100 AD, Ante-Nicene Fathers , vol. 1, pg. 147)
150AD JUSTIN: But Sunday is the day on which we hold our common assembly, because it is the first day of the week and Jesus our saviour on the same day rose from the dead. (First apology of Justin, Ch 68)
150AD JUSTIN: And on the day called Sunday there is a gathering together in the same place of all who live in a city or a rural district. ... We all make our assembly in common on the day of the Sun, since it is the first day, on which God changed the darkness and matter and made the world, and Jesus Christ our Savior arose from the dead on the same day. For they crucified him on the day before Saturn's day, and on the day after (which is the day of the Sun the appeared to his apostles and taught his disciples these things. (Apology, 1, 67:1-3, 7; First Apology, 145 AD, Ante-Nicene Fathers , Vol. 1, pg. 186)
190AD CLEMENT OF ALEXANDRIA: He does the commandment according to the Gospel and keeps the Lord's day, whenever he puts away an evil mind . . . glorifying the Lord's resurrection in himself. (Vii.xii.76.4)
200AD TERTULLIAN: Others . . . suppose that the sun is the god of the Christians, because it is well-known that we regard Sunday as a day of joy. (To the Nations 1: 133)
225 AD The Didascalia "The apostles further appointed: On the first day of the week let there be service, and the reading of the Holy Scriptures, and the oblation, because on the first day of the week our Lord rose from the place of the dead, and on the first day of the week he arose upon the world, and on the first day of the week he ascended up to heaven, and on the first day of the week he will appear at last with the angels of heaven" (Didascalia 2).
300AD EUSEBIUS: [The Ebionites] were accustomed to observe the Sabbath and other Jewish customs but on the Lord's days to celebrate the same practices as we in remembrance of the resurrection of the Savior. (Church History Ill.xxvii.5)
300 AD Eusebius of Caesarea "The day of his [Christ's] light . . . was the day of his resurrection from the dead, which they say, as being the one and only truly holy day and the Lord's day (Proof of the Gospel 4:16:186).
350 AD APOSTOLIC CONSTITUTIONS: Be not careless of yourselves, neither deprive your Saviour of His own members, neither divide His body nor disperse His members, neither prefer the occasions of this life to the word of God; but assemble yourselves together every day, morning and evening, singing psalms and praying in the Lord's house: in the morning saying the sixty-second Psalm, and in the evening the hundred and fortieth, but principally on the Sabbath-day. And on the day of our Lord's resurrection, which is the Lord's day, meet more diligently, sending praise to God that made the universe by Jesus, and sent Him to us, and condescended to let Him suffer, and raised Him from the dead. Otherwise what apology will he make to God who does not assemble on that day to hear the saving word concerning the resurrection, on which we pray thrice standing in memory of Him who arose in three days, in which is performed the reading of the prophets, the preaching of the Gospel, the oblation of the sacrifice, the gift of the holy food? (Constitutions of the Holy Apostles, book 2)
350 AD APOSTOLIC CONSTITUTIONS: Do you therefore fast, and ask your petitions of God. We enjoin you to fast every fourth day of the week, and every day of the preparation, and the surplusage of your fast bestow upon the needy; every Sabbath-day excepting one, and every Lord's day, hold your solemn assemblies, and rejoice: for he will be guilty of sin who fasts on the Lord's day, being the day of the resurrection, or during the time of Pentecost, or, in general, who is sad on a festival day to the Lord For on them we ought to rejoice, and not to mourn. (Constitutions of the Holy Apostles, book 5)
350 AD APOSTOLIC CONSTITUTIONS "Which Days of the Week We are to Fast, and Which Not, and for What Reasons: But let not your fasts be with the hypocrites; for they fast on the second and fifth days of the week. But do you either fast the entire five days, or on the fourth day of the week, and on the day of the Preparation, because on the fourth day the condemnation went out against the Lord, Judas then promising to betray Him for money; and you must fast on the day of the Preparation, because on that day the Lord suffered the death of the cross under Pontius Pilate. But keep the Sabbath, and the Lord's day festival; because the former is the memorial of the creation, and the latter of the resurrection. But there is one only Sabbath to be observed by you in the whole year, which is that of our Lord's burial, on which men ought to keep a fast, but not a festival. For inasmuch as the Creator was then under the earth, the sorrow for Him is more forcible than the joy for the creation; for the Creator is more honourable by nature and dignity than His own creatures." (Constitutions of the Holy Apostles, book 7)
350 AD APOSTOLIC CONSTITUTIONS "How We Ought to Assemble Together, and to Celebrate the Festival Day of Our Saviour's Resurrection. On the day of the resurrection of the Lord, that is, the Lord's day, assemble yourselves together, without fail, giving thanks to God, and praising Him for those mercies God has bestowed upon you through Christ, and has delivered you from ignorance, error, and bondage, that your sacrifice may be unspotted, and acceptable to God, who has said concerning His universal Church: "In every place shall incense and a pure sacrifice be offered unto me; for I am a great King, saith the Lord Almighty, and my name is wonderful among the heathen." (Constitutions of the Holy Apostles, book 7)
400 AD The Apostolic Constitutions "And on the day of our Lord's resurrection, which is the Lord's day, meet more diligently, sending praise to God that made the universe by Jesus, and sent him to us, and condescended to let him suffer, and raised him from the dead. " (Apostolic Constitutions 2:7:60).
Click to View We Speak truth in LOVE "you are seeking to kill Me, a man who has told you the truth" Jn 8:40 Click to View
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URL:	https://www.bible.ca/7-lords-day.htm
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Title:	The Lord's Day - Revelation 1:10 ... The First Day!
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Body:	The Lord's Day - Revelation 1:10 ... The First Day! The Lord's day is whatever day Christians worship on. Sabbatarians maintain that the "Lord's day" is the Sabbath. They maintain that Jesus said he was Lord of the Sabbath. However this is a very weak argument and the actual evidence for the first day (Sunday) is MUCH stronger! A. The weight of evidence is stronger for The Lord's Day being the first day (Sunday) Jesus rose on the first day (Sunday) Jesus was crucified on Friday and rose on the first day. The Holy Spirit was given on Pentecost Acts 2:1, which always falls on a Sunday Early Christians from 30-300AD referred to Sunday as the Lord's day BECAUSE it was the day Jesus rose from the dead. The only example of the Lord's supper being practiced by Christians is in Acts 20:7, on Sunday. If this is not the Lord's supper, as Sabbatarians cannot grant, then there is no example in the Bible of Christians communing. "Sunday" is only used in languages such as German, Dutch, and English, whereas Latin-based languages, such as Spanish, Italian, and French use a derivative of the Latin word "Dominica," literally "Lord's Day." So the very notion of the first day of the week having something to do with the sun depends on the language you speak. (Mario Derksen) B. Ps 118:22-26 prophecies the first day of the week! "The stone which the builders rejected Has become the chief corner stone. This is the Lord's doing; It is marvelous in our eyes. This is the day which the Lord has made; Let us rejoice and be glad in it. O Lord, do save, we beseech You; O Lord, we beseech You, do send prosperity! Blessed is the one who comes in the name of the Lord; We have blessed you from the house of the Lord. " (Psalm 118:22-26) It is obvious that resurrection day, is the day the Lord Made. Resurrection day is Sunday. Sunday is the day the Lord made! The first day (Sunday) is the Lord's Day! Ps 118:22-26 Sabbath 1st Day (Sunday) A new day the Lord has made Click to View Old from time of Moses. Click to View A new day! Rejected Stone becomes chief corner stone Click to View Still rejected Click to View Risen on 1st day to become corner stone! Marvelous; rejoice and be glad Click to View A day of sorrow Jn 20:11 Click to View A day of joy and rejoicing Luke 24:41; Mt 28:8 Jn 20:20 C. A powerful parallel exists between the Passover eaten on "Jehovah's Day" and the Lord's Supper being eaten on the first day (The Lord's Day): Jehovah's Passover was taken on Jehovah's Day Exodus 12:11 And thus you shall eat it: with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the Lord's [Jehovah's] Passover Exodus 20:10 but the seventh day is the Sabbath of the Lord [Jehovah's] your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. The Lord's Supper is taken on the Lord's Day Acts 20:6-7 But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days. Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. D. The Lord's things: The Lord's body: 1 Cor 11:27-29 The Lord's blood: 1 Cor 11:27 The Lord's table: 1 Cor 10:21 The Lord's supper: 1 Cor 10:21 The Lord's disciples: Acts 9:1 The Lord's death: 1 Cor 10:21 The Lord's house: 1 Tim 3:15 The Lord's day: Rev 1:10 C. John's Pattern: In all the 5 books that John wrote, he always called the Sabbath "the Sabbath" If Rev 1:10 was the Sabbath, John would have said, "I was in the Spirit on the Sabbath". This proves it was not the Sabbath but the First day of the week: Sunday. D. Here are a few quotes from our history archive that prove early Christians unanimously called the first day of the week, the "Lord's Day"! (click here for more quotes) 107AD IGNATIUS: let every friend of Christ keep the Lord's Day as a festival, the resurrection-day, the queen and chief of all the days of the week. (Ignatius, Epistle to the Magnesians, chp 9. Ante-Nicene Fathers , vol. 1, pg. 62-63.) 130AD BARNABAS: Moreover God says to the Jews, 'Your new moons and Sabbaths 1 cannot endure.' You see how he says, 'The present Sabbaths are not acceptable to me, but the Sabbath which I have made in which, when I have rested [heaven: Heb 4] from all things, I will make the beginning of the eighth day which is the beginning of another world.' Wherefore we Christians keep the eighth day for joy, on which also Jesus arose from the dead and when he appeared ascended into heaven. (15:8f, The Epistle of Barnabas, 100 AD, Ante-Nicene Fathers , vol. 1, pg. 147) 150AD JUSTIN: But Sunday is the day on which we hold our common assembly, because it is the first day of the week and Jesus our saviour on the same day rose from the dead. (First apology of Justin, Ch 68) 150AD JUSTIN: And on the day called Sunday there is a gathering together in the same place of all who live in a city or a rural district. ... We all make our assembly in common on the day of the Sun, since it is the first day, on which God changed the darkness and matter and made the world, and Jesus Christ our Savior arose from the dead on the same day. For they crucified him on the day before Saturn's day, and on the day after (which is the day of the Sun the appeared to his apostles and taught his disciples these things. (Apology, 1, 67:1-3, 7; First Apology, 145 AD, Ante-Nicene Fathers , Vol. 1, pg. 186) 190AD CLEMENT OF ALEXANDRIA: He does the commandment according to the Gospel and keeps the Lord's day, whenever he puts away an evil mind . . . glorifying the Lord's resurrection in himself. (Vii.xii.76.4) 200AD TERTULLIAN: Others . . . suppose that the sun is the god of the Christians, because it is well-known that we regard Sunday as a day of joy. (To the Nations 1: 133) 225 AD The Didascalia "The apostles further appointed: On the first day of the week let there be service, and the reading of the Holy Scriptures, and the oblation, because on the first day of the week our Lord rose from the place of the dead, and on the first day of the week he arose upon the world, and on the first day of the week he ascended up to heaven, and on the first day of the week he will appear at last with the angels of heaven" (Didascalia 2). 300AD EUSEBIUS: [The Ebionites] were accustomed to observe the Sabbath and other Jewish customs but on the Lord's days to celebrate the same practices as we in remembrance of the resurrection of the Savior. (Church History Ill.xxvii.5) 300 AD Eusebius of Caesarea "The day of his [Christ's] light . . . was the day of his resurrection from the dead, which they say, as being the one and only truly holy day and the Lord's day (Proof of the Gospel 4:16:186). 350 AD APOSTOLIC CONSTITUTIONS: Be not careless of yourselves, neither deprive your Saviour of His own members, neither divide His body nor disperse His members, neither prefer the occasions of this life to the word of God; but assemble yourselves together every day, morning and evening, singing psalms and praying in the Lord's house: in the morning saying the sixty-second Psalm, and in the evening the hundred and fortieth, but principally on the Sabbath-day. And on the day of our Lord's resurrection, which is the Lord's day, meet more diligently, sending praise to God that made the universe by Jesus, and sent Him to us, and condescended to let Him suffer, and raised Him from the dead. Otherwise what apology will he make to God who does not assemble on that day to hear the saving word concerning the resurrection, on which we pray thrice standing in memory of Him who arose in three days, in which is performed the reading of the prophets, the preaching of the Gospel, the oblation of the sacrifice, the gift of the holy food? (Constitutions of the Holy Apostles, book 2) 350 AD APOSTOLIC CONSTITUTIONS: Do you therefore fast, and ask your petitions of God. We enjoin you to fast every fourth day of the week, and every day of the preparation, and the surplusage of your fast bestow upon the needy; every Sabbath-day excepting one, and every Lord's day, hold your solemn assemblies, and rejoice: for he will be guilty of sin who fasts on the Lord's day, being the day of the resurrection, or during the time of Pentecost, or, in general, who is sad on a festival day to the Lord For on them we ought to rejoice, and not to mourn. (Constitutions of the Holy Apostles, book 5) 350 AD APOSTOLIC CONSTITUTIONS "Which Days of the Week We are to Fast, and Which Not, and for What Reasons: But let not your fasts be with the hypocrites; for they fast on the second and fifth days of the week. But do you either fast the entire five days, or on the fourth day of the week, and on the day of the Preparation, because on the fourth day the condemnation went out against the Lord, Judas then promising to betray Him for money; and you must fast on the day of the Preparation, because on that day the Lord suffered the death of the cross under Pontius Pilate. But keep the Sabbath, and the Lord's day festival; because the former is the memorial of the creation, and the latter of the resurrection. But there is one only Sabbath to be observed by you in the whole year, which is that of our Lord's burial, on which men ought to keep a fast, but not a festival. For inasmuch as the Creator was then under the earth, the sorrow for Him is more forcible than the joy for the creation; for the Creator is more honourable by nature and dignity than His own creatures." (Constitutions of the Holy Apostles, book 7) 350 AD APOSTOLIC CONSTITUTIONS "How We Ought to Assemble Together, and to Celebrate the Festival Day of Our Saviour's Resurrection. On the day of the resurrection of the Lord, that is, the Lord's day, assemble yourselves together, without fail, giving thanks to God, and praising Him for those mercies God has bestowed upon you through Christ, and has delivered you from ignorance, error, and bondage, that your sacrifice may be unspotted, and acceptable to God, who has said concerning His universal Church: "In every place shall incense and a pure sacrifice be offered unto me; for I am a great King, saith the Lord Almighty, and my name is wonderful among the heathen." (Constitutions of the Holy Apostles, book 7) 400 AD The Apostolic Constitutions "And on the day of our Lord's resurrection, which is the Lord's day, meet more diligently, sending praise to God that made the universe by Jesus, and sent him to us, and condescended to let him suffer, and raised him from the dead. " (Apostolic Constitutions 2:7:60). Click to View We Speak truth in LOVE "you are seeking to kill Me, a man who has told you the truth" Jn 8:40 Click to View Click to View Go To Start: WWW.BIBLE.CA